Books like Not in God's Name — picked by fans

In this remarkable combination of memoir and scholarly work, Philippe Sands, a British lawyer actively engaged in support of human rights, combines the story of his own Eastern European Jewish family with those of two jurists who forged the legal framework for the Nuremberg trials: Hersch Lauterpacht, who developed the concept of “crimes against humanity,” and Raphael Lemkin, who invented the term “genocide” to describe what was taking place. Both men and Sands’s maternal grandfather hailed from Lwów, part of southern Poland before the war, and now Lviv, in Ukraine. 

All had relatives murdered in the Holocaust. They were determined to prosecute those responsible and establish an international framework for the protection of human rights and played an important part in the trials at Nuremberg. 

One of the most popular historians of religion, this book examines each of the great religions over time and reveals the context for the warrior traditions that emerged in them. One of her key insights is that every religious movement is rooted in the fear…"that modern society is out to destroy not only their faith but also themselves and their entire way of life.… When people fear annihilation, their horizons tend to shrink and they can lash out violently.”

Ever since I’ve been engaged in interreligious and peacebuilding work, I’ve struggled with the question of whether religion is the cause of violence or its solution. This book on proceedings of an Auschwitz conference in Poland does a deep dive into religion being both a cause and victim of violence. It examines where religious violence fits into other forms of violence as well as the roots of peace in various religious traditions. Its nuanced and revealing essays were an enormous help to me in formulating my own thinking and helped educate me in the roots of international human rights law. Not being a historian myself, the essays gave me a grounding in events about which I had only superficial knowledge. I personally know and have worked with a number of the contributors. As such, I can vouch for their authority and the esteem in which they are held.

With all that has been written about religion as a cause of violence, here are two volumes of case studies about how religion is used by individuals on the ground to stop violence. The case studies feature the heroic individuals in the Peacemakers in Action Network of the Tanenbaum Center for Interreligious Understanding. They operate in conflict zones around the world and this book reveals the methods and techniques they use to transform conflicts. I founded Tanenbaum in 1992 and this signature program was inspired and guided by the late Ambassador Richard Holbrooke.

The initial reaction of anthropologists to the UN’s proposal for a universal declaration of human rights was to question it on the ground that it might be no more than an expression of the cultures of the world’s dominant powers. Human rights universalism was opposed by cultural relativism, the idea that no or few values are universally valid as values derive from particular cultures. Anthropologists then discovered that the cultural groups that they typically studied – `indigenous’ peoples – often suffered the most serious human rights violations and that ignoring this was ethically and scientifically unacceptable.

Although many anthropologists are still attracted to cultural relativism, some have not only embraced human rights but have made an original and distinctive contribution to our understanding of the human rights world in at least two respects: 1) understanding the culture of this world, and 2) understanding the real-world interaction of human rights and… show more.

This book technically isn’t about the Iraq war but instead, about violence more broadly and it's super nerdy but super important.

As a soldier and sociologist, I’ve always been fascinated by the ways academia deals with questions of violence. In particular, since the popularity of moral psychology theories like Jonathan Haidt’s moral foundations theory (popularized in his book The Righteous Mind), the running assumption in a lot of academic circles is that harm = bad. But Fisk and Rai show that violence serves social purpose such as bonding people together or teaching them group boundaries.

It’s a difficult read because it challenges people’s assumptions about violence and harm but that makes it all the more important in understanding how people come home from war and the ways in which they wrestle with actions they’ve done. 

"No faces, no eyes. Not if you want to survive."

Riley lives in a lonely world where a single look drives people into frenzied violence. Stay alive by staying away from people. This state of affairs has become routine to her: "It's horrifying. Then it's weird. Then it's just inconvenient."

But she considers risking it all when a new neighbor moves in down the street. Your Shadow Half Remains is a beautifully written meditation on love, isolation, paranoia, and so much more. I couldn't put this one down.

Few conflicts have received more global attention than the struggle between Palestinians and Israelis. Media commenters frequently ask “Why has there been no Palestinian Gandhi?" Wendy Pearlman shows why this is the wrong question.

Despite difficult structural conditions, and in the face of heavy repression, she shows that there has been widespread use of nonviolent methods by Palestinians. When campaigns have turned violent, she shows that it is often the result of fragmentation within the movement that makes it difficult to ensure discipline and creates incentives to embrace more extreme tactics.

She provides a valuable lesson on the need to pay less attention to high-profile leaders and more attention to the organizations that underpin movements.

Weatherford depicts a vibrant and thriving Black Wall Street in Tulsa until one elevator ride brings it all crashing down.

Unspeakable has received numerous starred reviews and awards—all richly deserved for shining a light on this horrifying history and reminding us at the book’s conclusion that it is the responsibility of us all to reject hatred and choose hope. It’s a stunning work from a powerhouse author and illustrator team.

Don’t let its picture book format keep you from sharing this important book with teens and adults. The format makes the difficult subject both more accessible and more relatable.  

This book is a meditation on the ways in which violence has come to shape everyday life in the modern age, from the international political stage to scenes of our own daily routines.

Particularly poignant and thought-provoking are Žižek’s considerations of how inactivity, passivity, and reluctance to engage may ultimately be the most violent courses of action to adopt.