Here are 100 books that Violence in War and Peace fans have personally recommended if you like
Violence in War and Peace.
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I am a biblical scholar who has become a historian of violence because I could no longer ignore the realities of the present or my own past. I write of violence for my childhood self, who was bullied for a decade and used to run away from school. I write of it for my grandfather, who was born of exploitation. I write of it for my African-American wife and daughter, in the hopes that I might contribute to the elimination of hierarchies that threaten their dignity and sometimes their lives. Doing this work is not just intellectual for me—it is a memorialization and a ritual of healing.
This book is the first global history of genocide and is indispensable for understanding the phenomenon of genocide. What is so useful about the book is not merely its broad coverage but Kiernan's masterful analyses of genocides occurring in widely different times and places.
A book of surpassing importance that should be required reading for leaders and policymakers throughout the world
For thirty years Ben Kiernan has been deeply involved in the study of genocide and crimes against humanity. He has played a key role in unearthing confidential documentation of the atrocities committed by the Khmer Rouge. His writings have transformed our understanding not only of twentieth-century Cambodia but also of the historical phenomenon of genocide. This new book-the first global history of genocide and extermination from ancient times-is among his most important achievements. Kiernan examines outbreaks of mass violence from the classical era…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
I am a biblical scholar who has become a historian of violence because I could no longer ignore the realities of the present or my own past. I write of violence for my childhood self, who was bullied for a decade and used to run away from school. I write of it for my grandfather, who was born of exploitation. I write of it for my African-American wife and daughter, in the hopes that I might contribute to the elimination of hierarchies that threaten their dignity and sometimes their lives. Doing this work is not just intellectual for me—it is a memorialization and a ritual of healing.
This influential book on the Rwandan genocide presents a nuanced analysis of how extreme violence can arise in postcolonial contexts. Through this and other writings, Mamdani has made important contributions to the study of violence, imperialism, and postcolonialism.
An incisive look at the causes and consequences of the Rwandan genocide
"When we captured Kigali, we thought we would face criminals in the state; instead, we faced a criminal population." So a political commissar in the Rwanda Patriotic Front reflected after the 1994 massacre of as many as one million Tutsis in Rwanda. Underlying his statement was the realization that, though ordered by a minority of state functionaries, the slaughter was performed by hundreds of thousands of ordinary citizens, including judges, doctors, priests, and friends. Rejecting easy explanations of the Rwandan genocide as a mysterious evil force that was…
I am a biblical scholar who has become a historian of violence because I could no longer ignore the realities of the present or my own past. I write of violence for my childhood self, who was bullied for a decade and used to run away from school. I write of it for my grandfather, who was born of exploitation. I write of it for my African-American wife and daughter, in the hopes that I might contribute to the elimination of hierarchies that threaten their dignity and sometimes their lives. Doing this work is not just intellectual for me—it is a memorialization and a ritual of healing.
This book is one of several by Bourke that are useful for the comparative study of violence, though they are often chilling to read. Bourke has an impressive range as a historian, as well as the tremendous backbone needed to do research on extremely difficult topics.
Joanna Bourke, author of the critically-acclaimed Fear, unflinchingly and controversially moves away from looking at victims to look at the rapists. She examines the nature of rape, drawing together the work of criminologists, sociologists and psychiatrists to analyse what drives the perpetrators of sexual violence.
Rape - A History looks at the perception of rape, both in the mass media and the wider public, and considers the crucial questions of treatment and punishment. Should sexual offenders be castrated? Will Freud's couch or the behaviourists' laboratory work most effectively? Particular groups of offenders such as female abusers, psychopaths and exhibitionists are…
The Year Mrs. Cooper Got Out More
by
Meredith Marple,
The coastal tourist town of Great Wharf, Maine, boasts a crime rate so low you might suspect someone’s lying.
Nevertheless, jobless empty nester Mallory Cooper has become increasingly reclusive and fearful. Careful to keep the red wine handy and loath to leave the house, Mallory misses her happier self—and so…
I am a biblical scholar who has become a historian of violence because I could no longer ignore the realities of the present or my own past. I write of violence for my childhood self, who was bullied for a decade and used to run away from school. I write of it for my grandfather, who was born of exploitation. I write of it for my African-American wife and daughter, in the hopes that I might contribute to the elimination of hierarchies that threaten their dignity and sometimes their lives. Doing this work is not just intellectual for me—it is a memorialization and a ritual of healing.
While Farmer is a physician and anthropologist rather than a historian and these collected essays are not historical in a strict sense, Farmer's account of structural violence is clear, readable, and evocative. An understanding of structural violence is a prerequisite for understanding the phenomenon of violence in any context, present or past.
For nearly thirty years, anthropologist and physician Paul Farmer has traveled to some of the most impoverished places on earth to bring comfort and the best possible medical care to the poorest of the poor. Driven by his stated intent to 'make human rights substantial', Farmer has treated patients - and worked to address the root causes of their disease - in Haiti, Boston, Peru, Rwanda, and elsewhere in the developing world. In 1987, with several colleagues, he founded Partners In Health to provide a preferential option for the poor in health care. Throughout his career, Farmer has written eloquently…
I am Professor of Early Modern Literature at Bangor University, Wales UK and Research Fellow at the Institut de Recherche sur la Renaissance, l'Âge Classique et les Lumières, Université Paul-Valéry, Montpellier 3, France. I am someone who has been interested throughout his career in all aspects of what used to be called the European Renaissance and especially in establishing a dialogue between cultural debates raging four hundred years ago and those which dominate our own everyday lives in the twenty-first century. In the past, my work has addressed ideas, for example, concerned with social theory, the construction of cultural space, and the significance of memory.
This book is a meditation on the ways in which violence has come to shape everyday life in the modern age, from the international political stage to scenes of our own daily routines.
Particularly poignant and thought-provoking are Žižek’s considerations of how inactivity, passivity, and reluctance to engage may ultimately be the most violent courses of action to adopt.
I spent many a night growing up glued to the television, watching Ken Burns’ Civil War. But as I got older, I found my interests stretching beyond the battles and melancholic music on the screen. I decided to become a historian of abolitionism–the radical reform movement that fought to end the evils of slavery and racial prejudice. Through my research, I seek to explain the substantial influence of the abolitionist movement as well as its significant limitations. I received my Ph.D. from the University of Virginia in 2017, and have since held positions at such institutions as The New School, the University of Bonn, and the Massachusetts Historical Society.
This book demonstrates a point that I always try to make to students: the antislavery movement was much more than mass meetings and heroic escapes along the Underground Railroad.
It was far more complex–and, at times, far more violent. Many Black activists in the years before the Civil War turned to the tactics of violence to try and shake a complacent nation into action. They did so in desperation, and only with much anguish–and much controversy.
Jackson's book gets deep into the weeds of how the struggle for antislavery progress actually worked.
From its origins in the 1750s, the white-led American abolitionist movement adhered to principles of "moral suasion" and nonviolent resistance as both religious tenet and political strategy. But by the 1850s, the population of enslaved Americans had increased exponentially, and such legislative efforts as the Fugitive Slave Act and the Supreme Court's 1857 ruling in the Dred Scott case effectively voided any rights black Americans held as enslaved or free people. As conditions deteriorated for African Americans, black abolitionist leaders embraced violence as the only means of shocking Northerners out of their apathy and instigating an antislavery war.
In Force…
Don’t mess with the hothead—or he might just mess with you. Slater Ibáñez is only interested in two kinds of guys: the ones he wants to punch, and the ones he sleeps with. Things get interesting when they start to overlap. A freelance investigator, Slater trolls the dark side of…
I am Professor of Early Modern Literature at Bangor University, Wales UK and Research Fellow at the Institut de Recherche sur la Renaissance, l'Âge Classique et les Lumières, Université Paul-Valéry, Montpellier 3, France. I am someone who has been interested throughout his career in all aspects of what used to be called the European Renaissance and especially in establishing a dialogue between cultural debates raging four hundred years ago and those which dominate our own everyday lives in the twenty-first century. In the past, my work has addressed ideas, for example, concerned with social theory, the construction of cultural space, and the significance of memory.
This book is particularly enlightening concerning the ways in which cultural value may be attributed to individual bodies, armed conflict, and, indeed, to human life itself in different political, geographical, and military circumstances.
Butler compels us to examine our own practices of compassion, partisanship, and/or habits of interpretation as we (or the media) move from one location to another around the globe.
In this urgent response to violence, racism and increasingly aggressive methods of coercion, Judith Butler explores the media's portrayal of armed conflict, a process integral to how the West prosecutes its wars. In doing so, she calls for a reconceptualization of the Left, one united in opposition and resistance to the illegitimate and arbitrary effects of interventionist military action.
I’m an anthropologist, trained in political economy, who began doing fieldwork in southern Mexico in the early 1980s. While there, Salvadoran and Guatemalan refugees were flowing into the area from Chiapas. I visited El Salvador in 1986 and in 1991 made several trips to an FMLN-controlled area. After the war ended I made nine field trips to northern Morazán, the last in 2012. My interests in catechists and liberation theology developed early on as I sought to reconstruct the region’s pre-war history. I wrote one book on the El Mozote massacre and am currently working on a third book on the area.
Green investigates The Commander’s Dilemma in the Salvadoran Revolution through a combination of questionnaires with ex-combatants from the FMLN and government forces, interviews, documents, and secondary resources. She argues that all military commanders everywhere confront the dilemma of ensuring that troops are skilled in meting out violence but that they reign in their violent tendencies so as to respect the human rights of civilians and adversaries that have been wounded and captured. The rebel FMLN educated its troops far more than the government military and according to the United Nations and other organizations committed but a small percentage of the wartime human rights violations.
Why do some military and rebel groups commit many types of violence, creating an impression of senseless chaos, whereas others carefully control violence against civilians? A classic catch-22 faces the leaders of armed groups and provides the title for Amelia Hoover Green's book. Leaders need large groups of people willing to kill and maim-but to do so only under strict control. How can commanders control violence when fighters who are not under direct supervision experience extraordinary stress, fear, and anger? The Commander's Dilemma argues that discipline is not enough in wartime. Restraint occurs when fighters know why they are fighting…
I was always interested in history but didn’t pay much attention to the American Revolution because I thought I knew the story. When I began to read more on the topic, I found it was far more complex and more interesting than I’d realized. Eventually I wanted to go beyond the standard storyline of Lexington-Concord-Bunker Hill-Washington’s road to victory at Yorktown. I started researching the Revolution, looking at original documents, including British materials that historians did not often consult. I found a treasure trove of fascinating stories and perspectives that I hadn’t been aware of. I’ve been researching and writing on the topic ever since.
I found this book to be a much-needed challenge to the myth that the American Revolution was not tarnished by unnecessary violence. I’ve done a lot of research on the Revolution and found that Alexander Hamilton’s claim that it was an orderly process free from the violence that characterized the French Revolution was flat wrong. That’s why I was happy to find this book.
Although I was familiar with some of the events Hoock describes, I still found some of these accounts of cruelty and viciousness painful to read. Nevertheless, I’m happy that the author has made readers aware of this overlooked dimension of the Revolution.
A magisterial new work that rewrites the story of America's founding
The American Revolution is often portrayed as an orderly, restrained rebellion, with brave patriots defending their noble ideals against an oppressive empire. It's a stirring narrative, and one the founders did their best to encourage after the war. But as historian Holger Hoock shows in this deeply researched and elegantly written account of America's founding, the Revolution was not only a high-minded battle over principles, but also a profoundly violent civil war—one that shaped the nation, and the British Empire, in…
I am a male feminist, internationally renowned sociologist, and recognized expert on gender identity, men and masculinities, and international education. During my thirty-five-year career, I have published twenty books and numerous book chapters and articles. I am a co-creator of the concept of toxic masculinity. I am the creator of the concept of total inclusivity and co-creator of the concept of totally inclusive self-love. My passion and desire for gender justice and an end to male oppression and violence, especially against women and girls, has been the single biggest drive for all my research and writings.
If this book doesn’t compel you to become a feminist, then you probably don’t have a heart. Or if you have, then it is likely as cold as the rapists’ described in it.
What do you feel when you read yet another account of mass rape, the trafficking, torture, and abuse of girls and women, and the gang rape of innocents? You should feel anger, if not despair. You might also well wonder what is wrong with men to make them behave this way.
Of course, you can choose not to read such accounts. But really, that is the coward’s way out. This is why this book is on my list–to challenge you to read it from start to finish and then, at the conclusion, decide you are not a feminist.
'Devastating... rape and sexual abuse continue to be a pervasive and all-too-often hidden feature of conflict zones the world over' HM Queen Camilla
From award-winning war reporter and co-author of I Am Malala, this is the first major account to address the scale of rape and sexual violence in modern conflict.
Christina Lamb has worked in war and combat zones for over thirty years. In Our Bodies, Their Battlefield she gives voice to the women of conflicts, exposing how in today's warfare, rape is…
