88 Books Like Montaillou

This captivating book, with its broad vision, puts the crusades in context in a way that no other has done. Bartlett’s magisterial overview of the expansion of Latin Christendom remains the most engaging work on how conquest, migration, and religion transformed and laid the foundations for the Europe we know today. Erudite, scholarly, and packed with detail, but also accessible and enjoyable, his thematic approach pulls together examples from diverse regions to make a compelling (and at times controversial) case for how a shared European culture was created as the bounds of Christendom were pushed in all directions. It’s an essential introduction to medieval Europe’s frontier societies–several of which were shaped by crusading.

I remember picking this book up at a conference when I was a doctoral student, and it ignited a passion that has come to define my career. I had previously seen the crusades as dry, tedious lists of battles and military campaigns, but Adrian’s book opened new doors to understanding the societies created by the crusading movement in the Levant. Now in its second edition, this impressive volume remains the go-to work for the flourishing archaeology of the crusader states. Everything from ceramics and coins, to tombs, houses, churches, monasteries, castles, towns, farms, and industrial installations is covered. I have taught the archaeology of crusading for many years, and this book has always been at the top of my reading lists. It also inspired me to write my own book on Prussia.

When visiting the spectacular medieval monuments of Spain and Portugal that emblematize centuries of Islamic and Christian rule, it is impossible to ignore their surrounding landscapes, often dramatic, always thought-provoking. They remain powerful inspirations for my own work, and Thomas Glick’s wide-ranging book, which spans the entirety of the Iberian Middle Ages, stands out as a landmark of Anglophone scholarship on medieval Spain which uses the landscape as a fundamental lens on cultural change. He elegantly blends archaeological and geographic evidence with written sources to place the transformation of the landscapes of al-Andalus at the heart of understanding the implications of Christian ‘feudal’ rule. Whilst our knowledge of both Islamic and Christian cultural landscapes has advanced since this book was published, it remains a bold and thoughtful overview.

Despite its somewhat unassuming title and cover, this book remains one of the most accessible and interesting studies of native spirituality in the eastern Baltic written in English. Before the crusades that forged Catholic Livonia and Prussia, the natural world was imbued with religious meanings, and trees, rocks, hills, rivers, and lakes were foci of cult activity. Once Christianity was introduced, many of these sacred natural places endured and were recorded in later sources, echoing down the centuries. Vykintas Vaitkevičius, an archaeologist and one of the foremost Lithuanian scholars of Baltic ‘paganism,’ pulls together an incredible compendium of information drawn from historical documents, cartography, archaeology, and folklore, and paints a regionally varied picture of native sacrality across the historical territories of the Balts. 

On a cold winter night in 1960 the families of Dachuan village were forced out of their homes to make way for the waters of a huge new dam. Some managed to retrieve a few bones from the family graves to take to their new homes. But the ancestral temple that had been at the heart of village life and identity for centuries was lost to the rising waters. 

For decades Maoist policy suppressed all religious expression in China, but the reforms of the 1980s saw many forms of religious revival, including the triumphant reconstruction of Dachuan’s Confucius temple, its rituals, ethics, and ancestral spirit tablets. 

Jing’s book is an outstanding study of social memory, its powers of resistance to crisis and oppression, and its mobilization as a resource to rebuild community and history. A unique window onto the travails of modern China, it also invites us to reflect on… show more.

The Berber village of Tadrar clings to the steep slopes of the High Atlas. Lives are hard.

Women, men and children labor to bring precious water to homes, fields, and byres, to coax barley from narrow terraces, keep houses warm, feed families, tend the sick, and support the mosque and school. Most younger people go to the city for work, at least for a while, sending money home to help their families. 

So how do families and individuals view their options, their place in the village and in the world?

Vivid interviews and observations stud Crawford’s affectionate and perceptive account of how people in Tadrar decide to become involved in the larger world economy, and their views on what it does for them and to them. 

I read this book long before Annie Ernaux was awarded the Nobel Prize. It was the first of her books that I read, and I was so seized by her style of narration that I proceeded to read with devotion everything she had written.

In one of the early pages of this book, Ernaux declares that in writing about her father, she didn’t want falsity or an overblown style, no artsy attempt to produce something “’ moving’ or ‘gripping.’” The style she followed was true to the life she was describing as a working-class man with minimum education. Here is a book that pays tribute to life but also enacts a credo for what Ernaux calls a “neutral way of writing”: “no lyrical reminiscences, no triumphant displays of irony.”

This too is a tale of three village generations grappling with historical change.

Here the story is about changing ideas of stewardship of the land, an enthralling account of farming ways in flux and of the intricate, back-breaking, and unpredictable work of restoring degraded farmland to health.

The Rebanks family run a hill-farm in a Lake District village. Rebanks’ grandfather started with horse-ploughs. A tractor replaced the horses, yet he still knew the individual ways of every ewe and cow and farmed lightly on the land. But Rebanks’ father, caught in market pressures, industrialized his farming methods.

Progress became the mantra of all the village farmers, including the young Rebanks himself.

Today, although they recognize the precarity of their livelihood and the damage to the land, most see no alternative to intensifying production. When Rebanks decides to switch to regenerative farming to preserve the land for future generations, his fellow… show more.

I first read this book over thirty years ago and it is set during the Albigensian Crusade against the Cathars in Southern France. There is a major love and romance element to the plot that sees Roland, a troubadour, pitted against his half-brother Amalric.

I bought the book second-hand and have read it a few times over the years. Beforehand, I knew very little about the brutal Inquisition and the Albigensian Crusade in particular, and this book ignited my interest in a period not often covered in historical fiction. I would recommend it to anyone interested in this little-known period of history.

This book is a revelation about dynamics between the French monarchy, the Dominicans, Templars, and the beginnings of the French Inquisition in the 14th century. It illuminates the final years of the Templar Order and the torturous distortions used to dominate free-thinking souls.  

I was riveted by how the destructive societal patterns are still echoing into the 21st century, where history has repackaged similar cruelties of authoritarianism. This is not a warm, fuzzy uplifting story, but a wake-up call, lest it happen again under our current watch. This book also speaks to the rationale of artist Hilma af Klint’s directive to keep her art sequestered from Nazi view until recently.