Books like English Pastoral

An instant best-seller when it first appeared in 1978, Montaillou uses Inquisition records of the cross-examinations of Cathar heretics and their Catholic neighbours and kin to recover the religious, social, emotional and sexual lives of medieval Pyrenean villagers.

Shepherds, mayors, matriarchs and servants, priests and laity, come vividly to life as they recount their work and pleasures, friendships and enmities, doubts and beliefs. 

Montaillou is the most influential example of what was then a speciality of the French Annales school of history, namely, studies of everyday life (la vie quotidienne) in a particular historical milieu.

Since then micro-histories, detailed accounts of social microcosms and what they tell us about the wider worlds in which they were embedded, and the historical shifts or transformations to which they bear witness, have become the bread and butter not only of local but of global historians.   

On a cold winter night in 1960 the families of Dachuan village were forced out of their homes to make way for the waters of a huge new dam. Some managed to retrieve a few bones from the family graves to take to their new homes. But the ancestral temple that had been at the heart of village life and identity for centuries was lost to the rising waters. 

For decades Maoist policy suppressed all religious expression in China, but the reforms of the 1980s saw many forms of religious revival, including the triumphant reconstruction of Dachuan’s Confucius temple, its rituals, ethics, and ancestral spirit tablets. 

Jing’s book is an outstanding study of social memory, its powers of resistance to crisis and oppression, and its mobilization as a resource to rebuild community and history. A unique window onto the travails of modern China, it also invites us to reflect on… show more.

The Berber village of Tadrar clings to the steep slopes of the High Atlas. Lives are hard.

Women, men and children labor to bring precious water to homes, fields, and byres, to coax barley from narrow terraces, keep houses warm, feed families, tend the sick, and support the mosque and school. Most younger people go to the city for work, at least for a while, sending money home to help their families. 

So how do families and individuals view their options, their place in the village and in the world?

Vivid interviews and observations stud Crawford’s affectionate and perceptive account of how people in Tadrar decide to become involved in the larger world economy, and their views on what it does for them and to them. 

I read this book long before Annie Ernaux was awarded the Nobel Prize. It was the first of her books that I read, and I was so seized by her style of narration that I proceeded to read with devotion everything she had written.

In one of the early pages of this book, Ernaux declares that in writing about her father, she didn’t want falsity or an overblown style, no artsy attempt to produce something “’ moving’ or ‘gripping.’” The style she followed was true to the life she was describing as a working-class man with minimum education. Here is a book that pays tribute to life but also enacts a credo for what Ernaux calls a “neutral way of writing”: “no lyrical reminiscences, no triumphant displays of irony.”

I love this thoughtful, personal, and exceptionally well-informed narrative about doing the right thing on a beautiful piece of land quite near my own home.

Through this book, I learned so much about what good farming looks like and the sensitivities around livelihoods and communities. 

The Wilder Heart of Florida is a marvelous collection of essays on wild and natural Florida, selected and edited by Dr. Leslie Poole, Assistant Professor of Environmental Studies and History at Rollins College, and Dr. Jack Davis, Professor of History at the University of Florida. It is a second volume to the renowned 1999 The Wild Heart of Florida, and features insightful chapters penned by experts on real Florida, like Cynthia Barnett, Lauren Groff, Totch Brown, Lars Anderson, Marjory Stoneman Douglas, Clay Henderson, as well as Jack Davis, and Leslie Poole, among others.

Ailton Kranek is a well-known Indigenous Rights activist, environmental campaigner, activist, and journalist in and beyond Brazil. His modest seventy-three-page book looks at, and beyond, life in the Krenak village in Minas Gerais on the Doce River, in southeast Brazil, on the edge of the Amazon. What I so like about this book is it confronts the horror of the prospect of extinction without turning away to the present culture as a force of resistance.

The members of the Krenak nation call the river Watu—our grandfather—a person. His story, the story of his village, and of the river are one. Watu winds its way 853 kilometres through the Amazon to the coast. In 2015, the collapse of a dam released highly contaminated water from mining into the river, causing an ecological disaster. But the plight of the village needs to be seen in a wider context… show more.

This reminds me strongly of Aldo Leopold’s A Sand County Almanac - a classic of the ecological literature, and I can think of no better comparison to give you an idea of this book’s content, quality, and worth. It is set largely in Highland Scotland and comprises 52 short essays on wildlife and land use.

Many of the essays start with an observation of a species or place, then the author fills in the background, muses on the wider picture, and how the world could be better. It’s a simple and effective way to tell a story.

Roy Dennis is an elder statesman of the UK conservation movement, one of its doers, and one of its thinkers. This book is well worth a read.

Roderick Nash’s brilliantly argued and thoroughly researched book was the bedrock of a course I designed on American Environmental Literature while teaching humanities at a community college. As a published scholar, I deeply appreciate the logic of Nash’s arguments and the historical sweep of his narrative.

Nash chronicles the prevailing opinions of early “settlers” as they encountered and then began fulfilling the biblical injunction to “tame” the “new Eden” they had discovered: their reactions to the Native people, whom they readily labeled “savages” (i.e., not European civilized); the amazing and dangerous wildlife, especially in the American West; and the huge battles beginning in the 1960s to preserve what was then still untamed on the North American continent. 

National parks have long been the bedrock of nature conservation efforts. For most Westerners, their vision of Africa is built on images from iconic parks like Tanzania’s Serengeti or Kenya’s Masai Mara. Those parks, however, were imposed on the African landscape with lasting and often devastating consequences, among them the pernicious notion that Africans themselves are little more than part of the fauna and are an impediment to conservation efforts that can be swept aside. Roderick Neuman reveals that far from a simple means to protect nature, parks are a complicated intersection of ecological, economic, political, and cultural issues. His analysis of Arusha National Park in Tanzania, not far from Mount Kilimanjaro, melds careful scholarship with passionate and vivid writing and is an essential text for understanding the promise and limitations of long-established conservation practices.