Books like Studies into the Balts' Sacred Places — picked by fans

This captivating book, with its broad vision, puts the crusades in context in a way that no other has done. Bartlett’s magisterial overview of the expansion of Latin Christendom remains the most engaging work on how conquest, migration, and religion transformed and laid the foundations for the Europe we know today. Erudite, scholarly, and packed with detail, but also accessible and enjoyable, his thematic approach pulls together examples from diverse regions to make a compelling (and at times controversial) case for how a shared European culture was created as the bounds of Christendom were pushed in all directions. It’s an essential introduction to medieval Europe’s frontier societies–several of which were shaped by crusading.

I remember picking this book up at a conference when I was a doctoral student, and it ignited a passion that has come to define my career. I had previously seen the crusades as dry, tedious lists of battles and military campaigns, but Adrian’s book opened new doors to understanding the societies created by the crusading movement in the Levant. Now in its second edition, this impressive volume remains the go-to work for the flourishing archaeology of the crusader states. Everything from ceramics and coins, to tombs, houses, churches, monasteries, castles, towns, farms, and industrial installations is covered. I have taught the archaeology of crusading for many years, and this book has always been at the top of my reading lists. It also inspired me to write my own book on Prussia.

When visiting the spectacular medieval monuments of Spain and Portugal that emblematize centuries of Islamic and Christian rule, it is impossible to ignore their surrounding landscapes, often dramatic, always thought-provoking. They remain powerful inspirations for my own work, and Thomas Glick’s wide-ranging book, which spans the entirety of the Iberian Middle Ages, stands out as a landmark of Anglophone scholarship on medieval Spain which uses the landscape as a fundamental lens on cultural change. He elegantly blends archaeological and geographic evidence with written sources to place the transformation of the landscapes of al-Andalus at the heart of understanding the implications of Christian ‘feudal’ rule. Whilst our knowledge of both Islamic and Christian cultural landscapes has advanced since this book was published, it remains a bold and thoughtful overview.

An instant best-seller when it first appeared in 1978, Montaillou uses Inquisition records of the cross-examinations of Cathar heretics and their Catholic neighbours and kin to recover the religious, social, emotional and sexual lives of medieval Pyrenean villagers.

Shepherds, mayors, matriarchs and servants, priests and laity, come vividly to life as they recount their work and pleasures, friendships and enmities, doubts and beliefs. 

Montaillou is the most influential example of what was then a speciality of the French Annales school of history, namely, studies of everyday life (la vie quotidienne) in a particular historical milieu.

Since then micro-histories, detailed accounts of social microcosms and what they tell us about the wider worlds in which they were embedded, and the historical shifts or transformations to which they bear witness, have become the bread and butter not only of local but of global historians.   

This is a look at the evolving Lithuanian state at a key moment in its efforts to fight off western crusaders, expand to the east against Russians and south against Mongols, and accommodate its society and religious practices to its allies and subject peoples.

This was the era when the modern states of Belarus and Ukraine were forming under Lithuanian rule or protection. The cities of those regions, as well as the princes, were all Orthodox Christians, but they preferred being governed by tolerant pagans who lived among them than being heavily taxed by Muslim nomads who despised them.

In the decades to follow, Lithuanians would be deeply influenced by Polish culture and religious thought, so the conversion to Roman Catholicism in 1387 came as no surprise.

There are numerous excellent books of every length (one runs more than 900 pages) that survey the crusades across the centuries and in their multiple theaters of operation. And several books are more recent, but this little book of fewer than two hundred pages is a gem. Written in clear prose and incorporating biographies of important individuals, key documents, and a glossary, it is tailor-made for students and general readers, and its price is modest. 

This Paris-based Lebanese author may soon be awarded the Nobel Prize! His first book is a classic that forces readers into a completely different perspective. Maalouf offers in his own vivacious style, a vivid portrait of a society torn by internal conflicts and shaken by a traumatic encounter with an alien culture of invaders. His fascinating insights delve deeply into the Arab and Islamic consciousness today. All Maalouf’s books should be read! Each opens unexpected, illuminated windows on the Middle East with compassion, wisdom, and drama.

No one should claim to understand the crusades without having first read this book.

This work by a scholar of Islamic history is based entirely on Muslim sources, and as such provides a mirror image to the works which draw heavily on Latin, Greek, French and Italian sources. It is concise (119 pages), easy to read, and backed by a large document section as well as recommended reading for each chapter. For anyone who is not an Islamic scholar, the book is worth owning for the clear, succinct definitions of key Arabic terms such as iqta, qadi, and jihad itself. The guide to Arab names is invaluable. The book provides an overview of sources, describes the Muslim Middle East before the crusades and then describes Muslim reaction to the various Christian incursions into the Dar al-Islam as depicted in contemporary Arab and Turkish sources.

As a historian, I pick books outside my area to read for pleasure, so can enjoy them without feeling like I need to take notes for my next academic project. I picked up Madden’s book in an airport bookstore before a long coast-to-coast flight. By the time we landed, I had finished this compelling story. Put aside what you think you know about the Crusades from Hollywood, novels, and school; this is the real story, of religious devotion, climactic battles, kings in conflict, and changing the world. The clash of Christianity and Islam during the Middle Ages made Europe and the Middle East, in ways that Madden helps us understand.

The Germans and Poles moved into a land inhabited by flourishing native tribes that have previously been understood only through the observations of German and Polish chroniclers.

Pluskowski shows that the native peoples had a sophisticated local economy that was hardly changed by the German conquerors. That is, wherever the Teutonic Order and its associated bishops and abbots brought in German or Dutch colonists, the farming practices reflected those of the immigrants’ homelands; however, the three-field system required farmers to work together, while the original inhabitants preferred to retain individual farms worked on the two-field system. The three-field system produced more food, but the Native Prussians valued their freedom more.

This is a very detailed study, with abundant information on what people ate, how they lived, and how they were buried.