Here are 100 books that Life As the River Flows fans have personally recommended if you like
Life As the River Flows.
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I am a sociologist, and I have a passion for ethnographic research. I just love good stories and good storytelling. I’ve published articles on migrant workers, civil society, and labor rights in Southeast Asia. My research interests have expanded to include metaverse technology in education, authentic learning, and the flipped classroom. I have worked as a freelance copywriter, writer, biographer, and editor for a variety of private and non-profit agencies and organizations, including the World Wildlife Fund and Michelin Guide. I also trained and competed in Latin dance, the foundations of which have been applied to my writing and teaching.
I love this book because this book is a remarkable and compelling study of the politics of death in turn-of-the-twentieth-century Siam. The death of a worker in September 1890 marks the first time an unnatural death is entered into the archives of the state.
Trais Pearson explores how the dead were investigated back then, bringing to life an engaging narrative of the ensuing tensions between the Siamese elite and the foreign powers. I was so immersed in Trais’ captivating storytelling and narrative of the conflicts and negotiations that played out in the legal arena of civil law and forensic medicine that I felt as if I was there back in time. A seminal piece of work, this book is a must for anyone interested in Thailand and Thai history!
The Victorian mansion, Evenmere, is the mechanism that runs the universe.
The lamps must be lit, or the stars die. The clocks must be wound, or Time ceases. The Balance between Order and Chaos must be preserved, or Existence crumbles.
Appointed the Steward of Evenmere, Carter Anderson must learn the…
I am a sociologist, and I have a passion for ethnographic research. I just love good stories and good storytelling. I’ve published articles on migrant workers, civil society, and labor rights in Southeast Asia. My research interests have expanded to include metaverse technology in education, authentic learning, and the flipped classroom. I have worked as a freelance copywriter, writer, biographer, and editor for a variety of private and non-profit agencies and organizations, including the World Wildlife Fund and Michelin Guide. I also trained and competed in Latin dance, the foundations of which have been applied to my writing and teaching.
I love this book because it is a bold and incredibly insightful ethnography of Thai migrant workers in Israel and their integration into the Israeli farming sector. This migrant population from the Isaan region in northeastern Thailand skillfully navigated relations with the settlers and adapted to their exclusion from Israeli society while maintaining ties to their families back home.
Matan Kaminer provides a brilliant, eloquent, and piercing analysis of labor and capitalist relations in this insightful ethnography.
For decades, the agricultural settlements of Israel's arid Central Arabah prided themselves on their labor-Zionist commitment to abstaining from hiring outside labor. But beginning in the late 1980s, the region's agrarian economy was rapidly transformed by the removal of state protections, a shift to export-oriented monoculture, and an influx of disenfranchised, ill-paid migrants from northeast Thailand (Isaan). Capitalist Colonial, Matan Kaminer's ethnography of the region and its people, argues that the paid and unpaid labor of Thai migrants has been essential to resolving the clashing demands of the bottom line and Zionist ideology here as elsewhere in Israel's farm sector.…
I am a sociologist, and I have a passion for ethnographic research. I just love good stories and good storytelling. I’ve published articles on migrant workers, civil society, and labor rights in Southeast Asia. My research interests have expanded to include metaverse technology in education, authentic learning, and the flipped classroom. I have worked as a freelance copywriter, writer, biographer, and editor for a variety of private and non-profit agencies and organizations, including the World Wildlife Fund and Michelin Guide. I also trained and competed in Latin dance, the foundations of which have been applied to my writing and teaching.
I love this book because it is a refreshing look at the trade in artifacts through the experiences of the artisans who produce them. Frederick Wherry tells us how handicraft artisans are able to utilize their special skills and creative talents, their personal and social connections, and their resourcefulness to their advantage while protecting their livelihood and their craft.
I love Wherry’s acute observations that are colorfully captured in his book, which allows us to see how authenticity gets generated in different situations and how it has protected some artisans from competition.
Today it is not uncommon to find items in department stores that are hand-crafted in countries like Thailand and Costa Rica. These "traditional" crafts now make up an important part of a global market. They support local and sometimes national economies and help create and solidify cultural identity. But these crafts are not necessarily indigenous. Whereas Thailand markets crafts with a long history and cultural legacy, Costa Rica has created a local handicraft tradition where none was known to exist previously. In Global Markets and Local Crafts, Frederick F. Wherry compares the handicraft industries of Thailand and Costa Rica to…
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
I am a sociologist, and I have a passion for ethnographic research. I just love good stories and good storytelling. I’ve published articles on migrant workers, civil society, and labor rights in Southeast Asia. My research interests have expanded to include metaverse technology in education, authentic learning, and the flipped classroom. I have worked as a freelance copywriter, writer, biographer, and editor for a variety of private and non-profit agencies and organizations, including the World Wildlife Fund and Michelin Guide. I also trained and competed in Latin dance, the foundations of which have been applied to my writing and teaching.
I love this book because it features ten original ethnographies by ten graduate students at UC Berkeley that examine a diverse array of groups, schools, and communities in America. The book is an excellent source for ethnographic researchers who uncover a surprising, unexpected twist or turn in their research and want to know what to do next.
I love how each author shares their experiences in the field as a participant and as an observer and the intellectual journey of thinking about how to make sense of their findings by offering a refreshing explanation.
In this powerful volume, ten original ethnographies explore two important issues: the ways in which people confront the threats and disruptions of contemporary life, and the ways in which researchers can most effectively study the modern metropolis. With its twofold agenda, the volume emerges as a multi-layered dialogue between researcher and researched, participant and observer, educator and educated. These essays, produced in a refreshing collaborative effort by a senior scholar and ten graduate students, examine many facets of American urban life, among them new social movements that mobilize and work on behalf of people with AIDS and that fight against…
I love words, their sound, and their power. When I was a little girl, I would adopt one and make it my own. My parents long recalled my love affair with “nonsense,” which I would wield like a wand when hearing anything silly or irrational. I think words are interwoven with what we feel in a deep and inextricable way. I am also fascinated with how Indian thought offers millennia of wide and deep explorations of human experience in ways that trouble the basic assumptions of the modern West.
Though I am not an anthropologist, I devour ethnographies with a gusto that can only be attributed to disciplinary envy. There are several fascinating ethnographies of emotions and how they differ across cultures. Beatty’s book stands out among them for its rich ethnographic description as well as the sophistication with which he treats the relationship of emotion and culture.
He spots the limitations that lab experiments impose on studying emotions and suggests instead that we have to pay attention to the narratives in which emotions are situated, made, and deemed meaningful. And I rather like how he punctures “affect theory.”
Are emotions human universals? Is the concept of emotion an invention of Western tradition? If people in other cultures live radically different emotional lives how can we ever understand them? Using vivid, often dramatic, examples from around the world, and in dialogue with current work in psychology and philosophy, Andrew Beatty develops an anthropological perspective on the affective life, showing how emotions colour experience and transform situations; how, in turn, they are shaped by culture and history. In stark contrast with accounts that depend on lab simulations, interviews, and documentary reconstruction, he takes the reader into unfamiliar cultural worlds through…
I grew up in Valladolid, a semi-rural city of Yucatan. My parents loved the history and archaeology of the Yucatan peninsula, which not long ago was a single cultural and linguistic entity. I grew up dreaming of becoming an archaeologist. With time, I became fascinated with people and sociality within and beyond Yucatan, so I became an anthropologist. I trained as an anthropologist in Mexico and Canada, and have done research in Canada, Italy, Mexico, and Spain. I live and work in Yucatan, as a professor of anthropology. Good ethnographies are what anthropology is about, and those I write about here are some of the best.
I read this book when I was a teenager growing up in Yucatan.
Stephens’ description of both the everyday life of Yucatecans in local villages and cities, and of the imposing ruins left by the Maya are enchanting. Catherwood’s drawings and plates are both accurate and dream-like representations of Yucatecan life, Maya ruins and artifacts at the time.
The book left vivid pictures in my mind; I could and still can see across Yucatan the traces of what Stephens described and Catherwood caught with his drawings and plates.
This book has resisted the passage of time as a story of travel and discovery. As a tale of adventure and wonderment, it was and remains a brilliant prelude to the ethnography of the area.
Both volumes of John Lloyd Stephens epic accounts of the Yucatan are united in this single volume, complete with over 100 illustrations of encounters on his journeys in Central America.
Prior to the 1840s, when J. L. Stephens published this superb account of his explorations, the Yucatan was only crudely charted by Western explorers. Yet their descriptions of the odd ruins and beautiful landscape intrigued the young John Lloyd Stephens, who spent years yearning to explore and better chart the faraway lands. After a number of years spent traversing Europe and Egypt, Stephens was in 1839 commissioned as a Special…
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
As a social scientist, I've always been interested in how the communities we live in shape our values, priorities, and behavior. I also care about how institutional change—from small things like a college offering a new major to big things like a town choosing to incorporate—can shape communities. Each of these books has changed my thinking about how we influence, and are influenced by, the communities we live in, for better or worse. I'm a professor in the departments of Political Science and Quantitative Theory and Methods at Emory University in Atlanta, and I hold a Ph.D. in the Social Sciences from Caltech.
In 2004, sociologists Elizabeth Armstrong and Laura Hamilton set up camp in a dorm at Indiana University with the aim of writing an ethnography of the girls on the floor. They tracked the girls for five years, documenting their education, social lives, and post-college outcomes. As the product of a flagship state university myself, this book floored me. Armstrong and Hamilton document a process whereby administrators attract wealthy full-tuition students by subsidizing Greek life and creating legitimate-sounding but low-value majors. Far from being an equalizer, the rich leave university employed and debt-free, while the poor leave with staggering debt and few job prospects. For those of us in higher ed, this book articulates the discomfort many of us have felt in recent decades as universities have become increasingly consumer-oriented.
Two young women, dormitory mates, embark on their education at a big state university. Five years later, one is earning a good salary at a prestigious accounting firm. With no loans to repay, she lives in a fashionable apartment with her fiance. The other woman, saddled with burdensome debt and a low GPA, is still struggling to finish her degree in tourism. In an era of skyrocketing tuition and mounting concern over whether college is "worth it," Paying for the Party is an indispensable contribution to the dialogue assessing the state of American higher education. A powerful expose of unmet…
My interest in bureaucratic power and its pervasive control grew out of my social and feminist activity no less than from my critical thinking about State institutions. Combining field research as a social anthropologist with my activism exposed me to the harmful implications of bureaucratic power. I delved into social and gender power relations in contexts like absorption centers with immigrants from Ethiopia, women's empowerment projects in "developing" countries, threatened motherhood in the welfare state, and others. My personal experience as an involved participant enabled me to better understand the ethnocentric and exploiting nature of international development projects, of Israeli "absorbing" agencies, and of child care policies.
This book served me greatly in teaching courses on education and social stratification in Israel.
Its ethnography is fascinating and although it was published some 55 years ago its insights are still compelling and relevant. The book exposes the veiled bureaucratic interests which pull the strings behind the curtains of the educational system rather than ideals of justice and equity.
This critical analysis influenced my understanding with regard to the emergence of discrimination and racism that were the outcomes of concentrating Ethiopian children in separate classes for a long time.
I've been interested in children’s lives for as long as I can remember. I think my own childhood experiences provoked my curiosity about the world as observed and perceived by children. My own childhood was affected by globalization in the broadest sense. When I was a child, my family moved to the United States from Iran. I grew up in Utah where I encountered a different way of life than the one I left behind. The shift from one culture to another was thrilling and scary. The encounter with a new world and a different culture has taught me important lessons about children’s creativity, strength, and curiosity as well as their fears, insecurities, and vulnerabilities.
Growing up, I moved from one culture to another, and I know being a teenager can be difficult. The lives of teenage girls are complex, even more so for the children of Asian immigrants, who not only face the pressures of school and society but also serve as cultural mediators, negotiators, community builders, and bridges between the many worlds they grow up in. His book looks at the lives of Asian American girls and their roles in globalization and boundary crossing as they struggle, dream, grow, and thrive. As an immigrant myself, I connected to many of the ideas in this book.
This book provides a complex and intricate portrayal of Asian American high school girls - which has been an under-researched population - as cultural meditators, diasporic agents, and community builders who negotiate displacement and attachment in challenging worlds of the in-between. Based on two years of ethnographic fieldwork, Tomoko Tokunaga presents a portrait of the girls' hardships, dilemmas, and dreams while growing up in an interconnected world. This book contributes a new understanding of the roles of immigrant children and youth as agents of globalization and sophisticated border-crossers who have the power and agency to construct belonging and identity across…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
Born and raised in Mississippi, I have long been fascinated with the natural history of the South and of the Americas in general. And as an outdoorsy guy, a NOLS graudate, mountain-biker, trail-runner, and paddler, I revel in reading accounts of the early days of Western exploration in the woodlands, mountains, and coastal regions of our hemisphere. Finally, as an avid reader and now author, I constantly seek out enthralling and wide-ranging narratives about exploration, outdoor adventure, and the natural world.
William Bartram is the first great Native American naturalist.
His Travels recount his journeys through the American Southeast between 1773 and 1776, and contain unparalleled descriptions of the flora and fauna of the region, as well as his ethnographic studies of Native Americans there. The Library of America edition is top-notch.
Artist, writer, botanist, gardener, naturalist, intrepid wilderness explorer, and self-styled “philosophical pilgrim,” William Bartram was an extraordinary figure in eighteenth-century American life. The first American to devote himself to what we would now call the environment, Bartram was the most significant American writer before Thoreau and a nature artist who rivals Audubon. He was also a pioneering ethnographer whose works are a crucial source for the study of the Indian cultures of southeastern America. The Library of America presents the first collection of his writings and the largest gathering of his remarkable drawings ever published.
