Here are 100 books that Liberalism against Itself fans have personally recommended if you like
Liberalism against Itself.
Shepherd is a community of 12,000+ authors and super readers sharing their favorite books with the world.
Philosophy was once the crown jewel of human knowledge, addressing all aspects of the natural world and human existence, and a font of moral guidance and inspiration. Today it is a marginal academic exercise, largely ingrown, inscrutable to even the well educated, and mostly ignored by the wider public. My quest has been to help restore the relevance and importance of philosophy in today’s world.
Hadot’s book was a rare confirmation for me of an alternate approach to ancient philosophy. My earlier work on ancient sceptics had led me to appreciate the centrality of personal therapy aimed towards peace of mind. Hadot persuasively demonstrates that this was, in fact, the aim of virtually all ancient Greek philosophy.
Modern philosophers have presumed that the ancients, like themselves, are engaged in an objective search for truth. Hadot shows that philosophers from Plato and Aristotle, Epicureans and Stoics, to Plotinus and St. Augustine, focused not on truth but on easing pain and suffering through a variety of therapeutic strategies, including self-control through meditative practices.
The result is an entirely new and revolutionary understanding of ancient philosophy.
This book presents a history of spiritual exercises from Socrates to early Christianity, an account of their decline in modern philosophy, and a discussion of the different conceptions of philosophy that have accompanied the trajectory and fate of the theory and practice of spiritual exercises. Hadota s book demonstrates the extent to which philosophy has been, and still is, above all else a way of seeing and of being in the world.
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
I’m a philosopher and author from Australia with a special interest in defending liberal rights and freedoms. For many years now, I’ve been worried about the erosion of liberalism in its fundamental sense that relates to individual liberty. Everywhere we look, unfortunately – and from all sides of politics – there are pressures to conform and attacks on free inquiry and speech. All too often, what’s worse, we cave in to those pressures and attacks. I value deep scholarship and intellectual rigor but also clear, vivid writing. I aim for those qualities in my own books and articles, and I’m sure you’ll find them in the five books on my list.
Helena Rosenblatt correctly finds liberalism’s origins in the French Revolution, but she emphasizes its much longer prehistory, going back to the ancient Romans. She conveys a wide range of ideas in the liberal tradition of political thought and practice and especially draws attention to the values of generosity, civic-mindedness, and love of freedom.
Rosenblatt does not stint from describing the less attractive sides of some liberal thinkers and theories, especially in Europe during the nineteenth century. This is a beautifully written work of scholarship showing mastery of historical detail.
The changing face of the liberal creed from the ancient world to today
The Lost History of Liberalism challenges our most basic assumptions about a political creed that has become a rallying cry-and a term of derision-in today's increasingly divided public square. Taking readers from ancient Rome to today, Helena Rosenblatt traces the evolution of the words "liberal" and "liberalism," revealing the heated debates that have taken place over their meaning. She debunks the popular myth of liberalism as a uniquely Anglo-American tradition, and shows how it was only during the Cold War that it was refashioned into an American…
I discovered philosophy while still in high school and was lucky to study with some of the most exciting philosophers of the twentieth century in college and graduate school. I then taught philosophy in several of America’s great universities for fifty years myself. I have been fascinated by the philosophy of Kant since my first year of college and I gradually came to see Kant’s theory of the value of freedom as the core of his philosophy and a reason to devote a lifetime to studying it. I hope you will find these books as illuminating and rewarding as I have.
This is the greatest work of modern political philosophy. Building on Kant and Mill, Rawls argues that we best express our nature as free and equal beings in a society that maximizes personal and political rights and equal access to public offices and opportunities more generally.
Although liberalism is now under pressure in many places, I believe that Rawls’s defense of its core principles remains as powerful as ever.
Since it appeared in 1971, John Rawls's A Theory of Justice has become a classic. The author has now revised the original edition to clear up a number of difficulties he and others have found in the original book.
Rawls aims to express an essential part of the common core of the democratic tradition--justice as fairness--and to provide an alternative to utilitarianism, which had dominated the Anglo-Saxon tradition of political thought since the nineteenth century. Rawls substitutes the ideal of the social contract as a more satisfactory account of the basic rights and liberties of citizens as free and equal…
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
I have studied nineteenth-century American literature and culture for more than thirty years. My friends roll their eyes when I excitedly share a passage from Charles Chesnutt, Henry James, Herman Melville, or Kate Chopin. I wrote this book because I realized that nineteenth-century thinkers and writers have a lot to teach us about tyranny, particularly the dangers it presents to our nation. I hope you’ll find the challenge of these books as important as I do!
Judith Shklar’s account of the social harms caused by everyday cruelty is exceptional in its clarity and ethical value. She walks readers through vices that people often overlook—cruelty, hypocrisy, snobbery, misanthropy, and betrayal—showing how these “ordinary” ways of ignoring the needs of other people fray the norms of society.
The ideas are nuanced but her writing is crystal clear. I think this is the best book on ethics I have ever read.
The seven deadly sins of Christianity represent the abysses of character, whereas Judith Shklar's "ordinary vices"-cruelty, hypocrisy, snobbery, betrayal, and misanthropy-are merely treacherous shoals, flawing our characters with mean-spiritedness and inhumanity.
Shklar draws from a brilliant array of writers-Moliere and Dickens on hypocrisy, Jane Austen on snobbery, Shakespeare and Montesquieu on misanthropy, Hawthorne and Nietzsche on cruelty, Conrad and Faulkner on betrayal-to reveal the nature and effects of the vices. She examines their destructive effects, the ambiguities of the moral problems they pose to the liberal ethos, and their implications for government and citizens: liberalism is a difficult and challenging…
Dillon Stone Tatum is an Assistant Professor of Political Science at Francis Marion University. His research interests are on the history, development, and politics of liberal internationalism, international political theory, and critical security studies.
Italian philosopher and historian Domenico Losurdo’s book Liberalism: A Counter-History represents one of the most ambitious attempts to conceptually and historically tie the liberal tradition to the politics of slavery, empire, and genocide. What I find to be most evocative about Losurdo’s “counter-history” is both his sweeping narrative of the liberal tradition balanced against a close reading of key figures in that tradition. Losurdo provides an important critique of liberalism, and provides us with the analytic and methodological tools to interrogate its legacy, its past, its future.
In this definitive historical investigation, Italian author and philosopher Domenico Losurdo argues that from the outset liberalism, as a philosophical position and ideology, has been bound up with the most illiberal of policies: slavery, colonialism, genocide, racism and snobbery.
I’ve always been interested in human freedom, and both intrigued and cautious about the path offered by the libertarians. In my book, I finally worked out for my own benefit what is alive and what is dead in their ideals – and the various flavors in which those ideals are available. They have important insights, but too much of what they are selling is snake oil. Until now there hasn’t been any critical introduction to libertarianism for the general reader. This book aims to supply that.
Tomasi offers a new synthesis of Rawlsian high liberalism and market-oriented libertarianism, which he calls "market democracy." It treats capitalistic economic freedoms as crucial elements of liberty, but demands that institutions be designed so that their benefits are shared by the least fortunate citizens. His central focus is the value of entrepreneurial activity as a moral ideal. I have a lot of disagreements with this book, but without its smart provocations I might not have written my own.
Can libertarians care about social justice? In Free Market Fairness, John Tomasi argues that they can and should. Drawing simultaneously on moral insights from defenders of economic liberty such as F. A. Hayek and advocates of social justice such as John Rawls, Tomasi presents a new theory of liberal justice. This theory, free market fairness, is committed to both limited government and the material betterment of the poor. Unlike traditional libertarians, Tomasi argues that property rights are best defended not in terms of self-ownership or economic efficiency but as requirements of democratic legitimacy. At the same time, he encourages egalitarians…
The Duke's Christmas Redemption
by
Arietta Richmond,
A Duke who has rejected love, a Lady who dreams of a love match, an arranged marriage, a house full of secrets, a most unneighborly neighbor, a plot to destroy reputations, an unexpected love that redeems it all.
Lady Charlotte Wyndham, given in an arranged marriage to a man she…
I grew up and completed the formative years of my college education in Cape Town, South Africa, while active also in anti-apartheid struggles. My Ph.D. dissertation in the 1980s focused on the elaboration of key racial ideas in the modern history of philosophy. I have published extensively on race and racism in the U.S. and globally, in books, articles, and public media. My interests have especially focused on the transforming logics and expressions of racism over time, and its updating to discipline and constrain its conventional targets anew and new targets more or less conventionally. My interest has always been to understand racism in order to face it down.
Lisa Lowe and I were in sustained conversation as we were composing our respective books. I read earlier drafts of hers as I was writing mine. Her analysis of settler-colonialism, the African slave trade, and trade in Asian goods and peoples in the Caribbean and Americas illustrated for me ways of thinking about the global relations and interactive impacts of the movements of people, culture, and thought. Her focus on how liberal thought shaped and is shaped by these relations helped to surface the coercive and discriminatory practices that made liberal thought possible. This “history of the present” by extension was enormously generative for thinking about the history of the neoliberal present too.
In this uniquely interdisciplinary work, Lisa Lowe examines the relationships between Europe, Africa, Asia, and the Americas in the late eighteenth- and early nineteenth- centuries, exploring the links between colonialism, slavery, imperial trades and Western liberalism. Reading across archives, canons, and continents, Lowe connects the liberal narrative of freedom overcoming slavery to the expansion of Anglo-American empire, observing that abstract promises of freedom often obscure their embeddedness within colonial conditions. Race and social difference, Lowe contends, are enduring remainders of colonial processes through which "the human" is universalized and "freed" by liberal forms, while the peoples who create the conditions…
I am a historian and a professor of political management at George Washington University, and I became interested in the John Birch Society when I encountered the group while writing my first book, on Ronald Reagan's 1966 California governor's campaign. I'm also fascinated by debates about political extremism in modern America including such questions as: how does the culture define extremism in a given moment? How does the meaning of extremism shift over time? And how do extremists sometimes become mainstream within the context of American politics? These were some of the puzzles that motivated me to write Birchers.
“There is no higher value than freedom in American politics and political thought,” political theorist Elisabeth Anker observes in her excellent book Ugly Freedoms.
Anker sifts art, poems, novels, speeches, and other forms of cultural expression to underscore how the idea of “freedom” in the US has served to advance institutions and “ugly” causes ranging from slavery to torture and racial domination.
The book gives you the context you need to understand how the far-right uses “freedom” to justify book bans, the war on transgender youth, and policing of school curriculum. I love the blend of history, theory, culture, and politics.
In Ugly Freedoms Elisabeth R. Anker reckons with the complex legacy of freedom offered by liberal American democracy, outlining how the emphasis of individual liberty has always been entangled with white supremacy, settler colonialism, climate destruction, economic exploitation, and patriarchy. These "ugly freedoms" legitimate the right to exploit and subjugate others. At the same time, Anker locates an unexpected second type of ugly freedom in practices and situations often dismissed as demeaning, offensive, gross, and ineffectual but that provide sources of emancipatory potential. She analyzes both types of ugly freedom at work in a number of texts and locations, from…
I'm the New York Times' Global Economics Correspondent. Over the course of three decades in journalism, I have reported from more than 40 countries, including a six-year stint in China for the Washington Post and five years in London for the Times. I have ridden with truck drivers from Texas to India, visited factories and warehouses from Argentina to Kenya, and explored ports from Los Angeles to Rotterdam.
No one has wrestled more deeply with globalization than the Nobel laureate economist Joseph Stiglitz.
Here, he reveals how the shape of our modern world is colored by a mutant form of freedom that has captured society and the levers of power—the notion that individuals and businesses left to their own devices somehow maximize social good.
You don’t need a Nobel of your own to recognize how this fantasy has fallen short.
We are a nation born from the conviction that people must be free. But since the middle of the last century, that idea has been co-opted. Forces on the political Right have justified exploitation by cloaking it in the rhetoric of freedom, leading to pharmaceutical companies freely overcharging for medication, a Big Tech free from oversight, politicians free to incite rebellion, corporations free to pollute, and more. How did we get here? Whose freedom are we-and should we-be thinking about?
In The Road to Freedom, Nobel prize winner Joseph E. Stiglitz dissects America's current economic system and the political ideology…
This book follows the journey of a writer in search of wisdom as he narrates encounters with 12 distinguished American men over 80, including Paul Volcker, the former head of the Federal Reserve, and Denton Cooley, the world’s most famous heart surgeon.
In these and other intimate conversations, the book…
I trained as a chartered public finance accountant because I have a mathematics degree and I wanted to work in public service. After 20 years of that I became a freelance consultant and got into teaching public financial management after volunteering for a project in South Sudan. I have taught here in the UK and in other countries, including Kazakhstan, South Sudan, Uganda, and Sri Lanka. The lack of a good textbook about managing public money that was not aimed at accountants led me to write one in 2010. The third edition of it will be published in 2023. (I am still waiting for my novel to find a publisher.)
Billy Bragg has long been my favourite musician. I have all his albums including his 1986 offering, Talking With the Taxman About Poetry.
I included this book because it is about the importance of accountability. This is an important concept for managing public money. The wish for our governments to operate in an honest and fair way requires there being a way to judge their performance. This means that the politicians, civil servants, and everyone else who is involved in government must be willing to be accountable for what they do, and also for what they omit to do. When I teach public financial management I say to my students that if they do not want to be accountable for their actions they should not work in public service.
At a time when opinion trumps facts and truth is treated as nothing more than another perspective, free speech has become a battleground. While authoritarians and algorithms threaten democracy, we argue over who has the right to speak.
To protect ourselves from encroaching tyranny, we must look beyond this one-dimensional notion of what it means to be free and, by reconnecting liberty to equality and accountability, restore the individual agency engendered by the three dimensions of freedom.
