Books like The Intimacies of Four Continents — picked by fans

In these extraordinary lectures, Foucault offers a comprehensive social history of neoliberal theory from the 1920s to 1980 in Germany, France, Britain, and the U.S. While this work does not focus on racism, Foucault critically elaborates neoliberalism’s defining ideas: the attack on the state and dissipation of the commons, the privatization of everything, and the individualizing of all responsibility; financializing all social and individual choice, while redefining social subjectivity as “the Man of Enterprise,” of innovation and self-making. Foucault opened me to seeing how the liberal in “neoliberalism” signals the elevation of individual freedom as a counter to state power and social support. The question this raised for me is how these shifts in social thought suggest new developments in racist expression.

Stuart Hall provided me with a model for mapping the shifting political conjuncture in real time, and the transforming racial dynamics that centrally shaped neoliberalism’s political emergence and cultural expression of the period. He showed how the newly emergent racial politics identified with neoliberalizing societies is increasingly linked to the immigrant, the unbelonging, the supposed rise in local crime as a consequence, and the perceived threat to the traditional culture of their host society. Hall offers the dynamic terms of analysis for these emerging phenomena: the floating signifier of race, the pluralizing of racism, racial panics, the law and order society, articulation of race with class and gender, etc. His work, so formatively brought together here by Paul Gilroy and Ruth Wilson Gilmore, was enormously generative for me in analyzing the formative connections of neoliberalization and the shifting dynamics of racial politics.

Digital technology, like technology generally, is commonly assumed to be value neutral. Wendy Chun reveals that structurally embedded in digital operating systems and data collection are values that reproduce and extend existing modes of discriminating while also originating new ones. In prompting and promoting the grouping together of people who are alike—in habits, culture, looks, and preferences—the logic of the algorithm reproduces and amplifies discriminatory trends. Chun reveals how the logics of the digital reinforce the restructuring of racism by the neoliberal turn that my own book lays out.

A central idea of racial neoliberalism is the erasure of concepts referencing race, taking away the very terms by which racism can be identified and critically addressed. This is a condition that, with Obama’s election in 2008, became increasingly widely identified as “the postracial.” I find this edited volume more readily than others to provide trenchant analysis of the complex relations between the condition of the postracial and its rendering of racism less readily identifiable and more challenging to address.

The famous British philosopher A.C. Grayling tells the story of a hard-fought struggle over the past five centuries for the rights and freedoms now enjoyed in Western democracies. He emphasizes that our rights and freedoms are both precious and precarious: they could easily be lost if governments and citizens don’t adequately appreciate them or don’t understand how difficult they are to win.

For Grayling, our rights and freedoms began to contract around the beginning of this century. He points, for example, to the rise of state surveillance, particularly in response to terrorism but often just for the convenience of policing.

This is a collection of essays by Fisher that originally comprised his K-Punk blog and that I return to again and again.

Fisher has a unique voice, a kind of critical conscience for the times that navigates the complexities of what he called "capitalist realism" through the lens of popular culture. These essays are the reason I got into bands on the Ghost Box label, like Pye Corner Audio, The Advisory Circle, and Belbury Poly. They speak to a loss of promised futures in a political context that has increasingly emptied out hope.

I find Fisher’s diagnosis of the culture of late capitalism to be the most compelling out there. His critique of “retro” bands like The Arctic Monkeys is scathing, while his writings on “hauntological” culture are ground-breaking. I’m a big fan of Burial, and Fisher’s reflections on the post-rave come-down are spot on.

Be warned: the collection can… show more.

This is a popular science book, so a little different from the others on this list. It is a beautifully written book that is accessible to people who don’t know much about AI but is simultaneously thought-provoking for experts.

It contains probably the best discussion of "intelligence" that I've read, interesting insights into how Google and other tech giants came to develop their machine learning strategy, and a fascinating chapter that views recommendation engines and their users as parts of a single intelligent organism. It's concise and easy to read.

I've read many popular AI books, which are highly variable in quality, and this criminally underappreciated work is the best by miles. 

During the early 1990s, I had the good fortune to participate in Habermas’ legendary Monday night philosophy colloquium at the University of Frankfurt.

The experience transformed my understanding of the raison d’être of Critical Theory. The Philosophical Discourse of Modernity is not a book about fascism per se. Instead, it tells the story of how, after the war, the titans of interwar German Kulturpessimismus – Nietzsche (albeit, posthumously), Carl Schmitt, and Heidegger – were canonized by the leading advocates of “French Theory” as the new maîtres à penser or “master thinkers.”

Yet, the canonization of German philosophy came at a high cost. After all, historically speaking, the philosophies in question stood in close proximity to fascist ideology.

Hence, the question arises: to what extent did such pro-fascist “ideologemes” infiltrate and inform the basic tenets of French poststructuralism?

Yuri Slezkine’s classic book on the history of Russian Jewry is not a work of migration history strictly speaking. But there is no Jewish history without migration, and Slezkine shows us, among many other things, how Russian Jews ended up in the US, Israel, and the Soviet Union, representing three ideological choices—liberalism, nationalism, and communism.

I read this book back in university, and few works, if any, have had such a profound impact on my historical thinking.

Hannah Arendt is the most important political thinker of the post-totalitarian moment. While her 1951 Origins of Totalitarianism is more well-known and became a bestseller again after the election of President Donald Trump, in this collection of essays she lays out her ideas about the way that the past helps us to locate ourselves in the present by imagining and reimagining our futures. This book was hugely influential for me during my graduate studies at Yale. Unlike so many political theorists, Arendt is also a wonderfully accessible and engaging writer.