100 Books Like A Theory of Justice

Hadot’s book was a rare confirmation for me of an alternate approach to ancient philosophy. My earlier work on ancient sceptics had led me to appreciate the centrality of personal therapy aimed towards peace of mind. Hadot persuasively demonstrates that this was, in fact, the aim of virtually all ancient Greek philosophy.

Modern philosophers have presumed that the ancients, like themselves, are engaged in an objective search for truth. Hadot shows that philosophers from Plato and Aristotle, Epicureans and Stoics, to Plotinus and St. Augustine, focused not on truth but on easing pain and suffering through a variety of therapeutic strategies, including self-control through meditative practices.

The result is an entirely new and revolutionary understanding of ancient philosophy.

From a different tradition and in a different, more accessible language, Mill also brilliantly defended the principle that everyone should be as free as possible as long as their choices do not harm other people. He was particularly aware that public opinion can be just as much of a constraint on the freedom of individuals as laws and courts can be.

I love Mill because of his clear commitment to this principle, his straightforward prose and arguments, and his striking examples.

Helena Rosenblatt correctly finds liberalism’s origins in the French Revolution, but she emphasizes its much longer prehistory, going back to the ancient Romans. She conveys a wide range of ideas in the liberal tradition of political thought and practice and especially draws attention to the values of generosity, civic-mindedness, and love of freedom.

Rosenblatt does not stint from describing the less attractive sides of some liberal thinkers and theories, especially in Europe during the nineteenth century. This is a beautifully written work of scholarship showing mastery of historical detail.

Of all my superb teachers at Oxford, one stood out: Ronald (Ronnie) Dworkin. He was the sharpest scholar I have ever met. I attended most of his seminars and some of his lectures during my four years at Oxford and deeply cherished my private talks with him. Ronnie was a master communicator of ideas, orally and in writing. He would come to class with an empty yellow pad and speak for one hour non-stop. In this book, Dworkin discusses truth in morals, moral skepticism, moral responsibility, dignity, free will, political rights and concepts. I could have chosen any one of his other great books – Taking Rights Seriously, A Matter of Principle, or Sovereign Virtue. I choose Justice for Hedgehogs because this book discusses themes that I also constantly engage with: Truth, social responsibility, dignity, democracy, equality, liberty, and justice. 

This brilliant book was published one year before my arrival at Oxford and it made a strong, immediate impression. Joseph (Joe) Raz was one of my teachers and his scholarship influenced my thinking greatly. Raz weaves together discussions on law, morals, politics, the nature of autonomy, self-realization, deliberative choice, freedom, and authority. He places the idea of neutrality within the broader concept of antiperfectionism. Raz brought me to think that the conduct of policies can be evaluated on a continuous scale between the two extremes of strict perfectionism and liberal complete neutrality. The policy to be adopted does not have to be either one or the other. It could well take the middle ground, allowing plurality and diversity without resorting to complete neutrality, and involving some form of perfectionism without resorting to coercion. For perfectionism does not necessarily imply governmental exercise of force, nor does it strive to ensure uniformity,… show more.

This is one of the very few books that tackle the neglected subject of offence, and does a great job in doing this. I have been teaching from this book for many years in my freedom of expression courses, and the book always stimulates interesting conversations as Feinberg utilizes many provocative examples to examine offence, what it is, and to what extent it should be tolerated. I recall a fascinating conversation I had with Feinberg about his thesis at Oxford, which helped me elucidate my own understanding of offence, for which I am most grateful.

Offense to Others is the second volume of Joel Feinberg's most impressive work on the moral limits of criminal law, a four-volume work that explores the kinds of conduct the state may make criminal without infringing on the moral autonomy of individual citizens. The other volumes are Harm to Others (1984), Harm to Self (1986),… show more.

Don’t say you’re not a feminist until you’ve read this brilliant book. 

70 years ago, Simone de Beauvoir kick-started the gender revolution with her iconic, insightful analysis of how men perceive and relate to women and vice versa.

The book is, however, not written in a strident or angry style but hopeful–mostly. Indeed, not until 30 years after publication did de Beauvoir personally adopt the feminist label, even though she managed to write what is arguably the greatest feminist text ever. De Beauvoir aimed to empower women by waking them up to the realities of being the (inferior) ‘Other’ to men.

As de Beauvoir shows, gender identities are laden with myths but also the power to persuade, oppress, and enslave. Only by removing these myths from the mind and imagination can women achieve true freedom. An inspirational book for every thinking person–and as important today as it was… show more.

Judith Shklar’s account of the social harms caused by everyday cruelty is exceptional in its clarity and ethical value. She walks readers through vices that people often overlook—cruelty, hypocrisy, snobbery, misanthropy, and betrayal—showing how these “ordinary” ways of ignoring the needs of other people fray the norms of society.

The ideas are nuanced but her writing is crystal clear. I think this is the best book on ethics I have ever read. 

Moyn’s book picks up where Rosenblatt left off, asking, in effect, “What the hell happened to liberalism?”

He, too, recognizes that the early liberals of the 19th century were inspired by ideals of perfectionism and progressivism. So why did liberalism become so retrenched in the twentieth and twenty-first centuries? His answer is compelling: Cold War liberals, terrified by collectivist and violent governments like Nazi Germany and the USSR, made a conscious commitment to scale liberalism way back to a narrow doctrine of individual rights and protection.

His book is a bracing call for liberalism to get its mojo back.

In the first two sections of Groundwork, Kant derives his great idea that humanity must always be treated as an end and never merely as a means from both common-sense and more abstract philosophy. These are the most inspirational pages in all of modern philosophy.

There are many translations of Kant’s book, but in the Cambridge University Press volume of Kant, Practical Philosophy (1996), one can also read Kant’s application of his basic idea to personal and political morality. He remains a valuable guide even in our troubled times.