100 Books Like John Knox

By the author of the wonderfully wicked Flashman novels, this is simply the best book I know on the Reivers (Rustlers) of the Scottish-English Borderlands C14-16th. I referred to it often when constructing Rose Nicolson and Fair Helen. As with Flashman, it depicts resourceful, desperate men and women, trying to survive and prosper amid the shambles of History – in this case, the ungovernable Borderlands. Finely researched, vivid and balanced, Fraser brings to life the extraordinary people of Borders myth and history. Imagine a Wild West that lasted some 300 years of horse and cattle rustling, kidnap and ransom, protection rackets (the words gang and blackmail - black meal or black rent - come from the reivers exploits), with some great narrative poetry and jokes grim or hilarious. A Borderer himself, Fraser gets the romance and the less romantic necessities that governed these intensely-lived, skillful, precarious lives.

Witch Wood tells the story of a high-minded, ardent and scholarly young Presbyterian minister, David Sempill, who is called to a benighted Tweeddale parish in 1645 at the time of the War of Three Kingdoms, and how his desire to root out covert witchcraft amongst some of his most ‘devout’ parishioners at a time of civil war and plague leads to tragedy and exile. The Marquis of Montrose, on whose biography John Buchan was working at the same time, has a walk-on part in the story. John Buchan considered this his best work of fiction, and I agree.

 I love this as something quite different – essentially a close encounter with the Border by bicycle. He knows his history, writes well, and brings it all down to ground level, and conveys the lasting atmosphere (lovely, bleak, ruinous, enduring) of these Debatable Lands. A fine piece of historical travel writing by a deeply knowledgeable and astute writer. Makes you want to go and experience for yourself – if you do, take this book in your pannier (preferably waterproof).

I have re-read this classic several times since I was a child.

The abridged version I read in 4th grade. RLS himself said, “The characters took the bit in their teeth; all at once they became detached from the flat paper, they turned their backs on me and walked off bodily…”

Not long after being introduced to Alan Breck Stewart, we hear him exclaim, in a ship’s cabin filled with the blood of villains he has shed, “Ah Davy, am I no’ a bonnie fighter!” How often, as a lad, I imagined myself taking on that crew with my broadsword!

Young David Balfour, in his quest to get back his inheritance, learns from Alan and his complex character that the Jacobite cause in Scotland is not clearly a matter of right and wrong. Did Alan kill “the Red Fox”? This is debated among Highlanders to this day! 

The finest historical biographies use the life to illuminate the times, and MacCulloch’s meticulously researched book on the career of Archbishop Thomas Cranmer is also the best single account of the see-saw religious politics of the reign of Henry VIII. Its sympathetic portrayal of a flawed idealist is ultimately very moving as well as consistently enlightening.

Eamon Duffy’s justly acclaimed ‘microhistory’ transports us away from the world of bishops, parliament and the court in order to track, across four crucial decades, the experiences of a tiny village on the edge of Exmoor in Devon, based on meticulous recordings in the ‘church book’ by the long-serving parish priest. It is a story in miniature of the tragically destructive aspects of the Reformation, but also an uplifting one in its depiction of the capacity of ordinary people to survive and adapt.

This incisive account of the development of Protestant extremism reveals that the beliefs of the Pilgrims were not novel. Dr Gunther traces their development back to the early years of the Reformation. When the religion of images and priests was replaced by the religion of words and preachers the implications for the English church could only be extensive and devastating. When the Bible was translated into the vernacular and increasing numbers of Christians read it for themselves it is clear (though only in hindsight) that the centre could not hold. People were driven by conscience to oppose, not only their bishops, but also their sovereign. This book is valuable for weaving the separatist vision into the weft and warp of Tudor society.

There have been many histories of the English Reformation, but Peter Marshall sets the standard in this engaging and profoundly human take on the religious changes of the sixteenth century. I admire the way in which he balances the sweeping story of the legislative Reformation with small details and anecdotes that really bring the period to life.

This book reminds us that the Reformation cannot be understood simply as an institutional transformation but also as a cultural phenomenon and that real lives and livelihoods were at stake in the process of religious change.

Since the later sixteenth century, historians have been trying to explain why the Irish refused to follow their political leaders into the newly established protestant church. Jefferies’s book highlights the scale of the problem – showing that by the turn of the seventeenth century, seventy years after the beginnings of protestant reform, the number of native Irish converts amounted to little more than one hundred. Pushing against the triumphalism that marked an older way of writing the history of the reformation, Jefferies demonstrates the popularity of the late medieval church and argues that historians should reframe their research questions.

It might be less important to ask why the protestant reformation failed, he suggests, and more important to ask why – despite everything – the Catholic church remained so popular.

My upbringing taught me to believe that John Knox was the Antichrist but that only piqued my curiosity to know more about the Thundering Scot. What fired his driving ambition? Why did the ordained priest reject the Roman Catholic Church? How did he become leader of the Scottish Reformation? Was the twice married preacher who wrote The First Blast of the Trumpet against the Monstrous Regiment of Women really such a rampant misogynist? How did his public persona differ from the private family man? Rev Lamont answers these questions and more in an exciting non-fiction account that reads more like an adventure thriller than a history.

While Jane Dawson’s comprehensive biography tackles the theological issues, this short book looks beyond the caricature of the pulpit-thumping Calvinist to reveal a complex, contradictory character.