Books like The Sword Bearer — picked by fans

Reams have been written about the tragic life of Mary, Queen of Scots, from the magisterial biographies by Antonia Fraser and John Guy to those focusing on her relationship with her sister queen, Elizabeth Tudor. Crown of Thistles by historian Linda Porter plugs a gap in Mary’s history by exploring the background to the prolonged rivalry and dynastic complications between the Stewarts of Scotland and the Tudors of England. 

Dr. Porter’s book was an invaluable resource which I mined for lots of fascinating nuggets and incisive comments not found elsewhere.

This is an excellent, highly readable introduction for anyone wishing to know more about the violent history of the ancestors who shaped Mary’s destiny.

Returning from France to claim her throne, the Catholic queen steeled herself for a battle with John Knox, the fiery leader of a Reformed Scotland. However, as this exhilarating book reveals, Knox was not her most dangerous foe but her half-brother, James Stewart. 

In many accounts, the cunning, ambitious, and jealous Earl of Moray remains a shadowy figure, a Machiavellian eminence grise behind his sister’s throne but Veerapen’s scholarly historical analysis highlights the intense rivalry between the siblings that precipitated bloody assassinations and execution. 

Dr. Steven Veerapen is a historian of Stewarts and Tudors as well as a prolific author of mysteries set in the 16th and early 17th centuries. Here he writes a gripping narrative about the base-born brother who coveted his sister’s crown.

The more I learnt about Mary of Guise, mother of Mary Queen of Scots, the more I admired this inspiring woman whose life is overshadowed by that of her more famous daughter. The French widow who spurned Henry VIII’s advances in favour of James V proved to be a wise, sharp-witted politician ruling as regent for Mary. Despite suffering great personal sorrow–the loss of two husbands and four sons–she held her daughter’s throne against opposition from the Scots lords until her premature death in 1560.

I often wonder how Mary’s life would have turned out had she been brought up by her shrewd and politically astute de Guise mother.

This is more a sketch than a full-length portrait but, like all Dr. Marshall’s studies, offers a wealth of information and telling details.

The murder of Henry Stewart, Lord Darnley, has baffled historians and authors for centuries, yet the queen’s consort is often a minor figure in the greater tragedy/romance of Mary. While writing my own book, I was eager to know more about the ill-fated lang lad other than the results of his self-centred scheming conspiracies–David Rizzio’s assassination, his own murder at Kirk o Field, and ultimately Mary’s downfall. And so it was refreshing to read this excellent biography which gives Darnley centre stage. By recreating his childhood and family background, particularly around his ambitious mother, Margaret Douglas, Countess of Lennox, Caroline Bingham offers a fascinating portrait of this flawed character who stole the queen’s heart and then broke it. 

At times her account made me feel sorry for this gullible pawn in the Game of Queens.

So it is not a novel, but might as well be for its twists, turns, and transformations. Edinburgh in 1572 was a small town of some 3,000 families, so my real-life narrator William Fowler would know and meet one of its most notable citizens, Preacher John Knox of Haddington, along with his young and socially aristocratic second wife (the latter attribute was more a matter of gossip and criticism than the thirty-seven years age gap), and witnessed him being helped up into the pulpit at St Giles to give his congregation a last good talking to. This is the most recent (drawing on a major new cache of letters), and highly readable, life of the man who pushed Scotland towards a Presbyterian Calvinist form of Protestantism – crucially distinct from that evolving in England under the Auld Hag aka Elizabeth I. He is revealed as a much more complex and… show more.

Since the later sixteenth century, historians have been trying to explain why the Irish refused to follow their political leaders into the newly established protestant church. Jefferies’s book highlights the scale of the problem – showing that by the turn of the seventeenth century, seventy years after the beginnings of protestant reform, the number of native Irish converts amounted to little more than one hundred. Pushing against the triumphalism that marked an older way of writing the history of the reformation, Jefferies demonstrates the popularity of the late medieval church and argues that historians should reframe their research questions.

It might be less important to ask why the protestant reformation failed, he suggests, and more important to ask why – despite everything – the Catholic church remained so popular.

In the world of the Reformation, nothing happened by chance. Providentialism was the belief that every event in the human and natural world was a result of the direct will of God, and was infused with meanings for people to interpret. With great sensitivity and insight, Walsham draws us into these unfamiliar ways of thinking, where everything from a bout of bad weather to the unmasking of a political plot could be a message from God demanding an urgent collective response.

This is not just a book about the destruction, dispersal, and re-organisation of medieval libraries after the Reformation; it also encourages us to interrogate the very nature of the collections upon which historians rely.

From Jennifer Summit, I learnt that it is misguided to think of early modern libraries and archives as neutral spaces; rather, they shape and change the meaning of the works displayed on their shelves.

In her book, we come to see such libraries, including the foundational collections of the British Library and the Bodleian Library, as distinctively post-Reformation in character, paving the way for accounts of the triumph of Protestantism across the centuries.

Q takes place in strife-ridden 1500s central Europe. At the center is an Anabaptist revolutionary, of many names, hunted by a Papal spy, Q. Identities mutate in Q. Thus, Q is an espionage novel, with disguises, code, counterfeiting. Commoners build egalitarian communities in Q. But rulers cannot tolerate egalitarianism. It might be catching. Thus, Q is also a war novel, with battles, skirmishes, narrow escapes. 

Is Q an allegory for modern revolution? The take-away seems to be, “Use the new technology and dissimulate.” A seems self-evident. But B? Would I even know, if they’re dissimulating? An idea-filled, engrossing, wide-ranging, tragi-comic read.

This incisive account of the development of Protestant extremism reveals that the beliefs of the Pilgrims were not novel. Dr Gunther traces their development back to the early years of the Reformation. When the religion of images and priests was replaced by the religion of words and preachers the implications for the English church could only be extensive and devastating. When the Bible was translated into the vernacular and increasing numbers of Christians read it for themselves it is clear (though only in hindsight) that the centre could not hold. People were driven by conscience to oppose, not only their bishops, but also their sovereign. This book is valuable for weaving the separatist vision into the weft and warp of Tudor society.