Books like Islands and Beaches — picked by fans

I like to think of Patrick Kirch as “Mr. Pacific Archaeology”—no one has written more, or more winningly, about Polynesian prehistory—and On the Road of the Winds is his introduction to the field. First published in 2002 and reissued in an updated edition in 2017, this elegant, eminently readable survey not only covers the history of archaeology in Polynesia, Melanesia, and Micronesia but explains how the archaeological findings of the past half-century relate to discoveries in biology, linguistics, cultural anthropology, botany, and countless other fields.

In this book, David Lewis—a physician, anthropologist, and world sailor—traveled around the Pacific, consulting with respected navigators from many islands about their understandings and the natural cues on which they relied for inter-island voyaging. Lewis reinforced many of Gladwin’s points and also made me acutely aware of regional variation.

Along the way, he commented that canoes in the “Polynesian Outliers” (islands inhabited by Polynesian people but located in territory commonly identified as “Melanesia” or “Micronesia”) are built with an interchangeable bow and stern. That was not true on Anuta, the Polynesian Outlier on which I had conducted my doctoral research, and I thought the discrepancy was worth a brief comment in a professional journal. I began writing, and by the time I was done, I had a first draft of my book on Anutan seafaring.

Two Worlds, by Dame Anne Salmond, is another crossover work—part history and part anthropology. The author, an eminent New Zealand anthropologist, uses her knowledge of traditional Māori culture (what people believed, what they ate, how they lived) to flesh out the historical record left by early European visitors to Aotearoa/New Zealand. The result is a rich, authoritative account of encounters that for far too long have been described from only one point of view.

This handsome coffee table book with short, topical essays by Ben Finney, Geoffrey Irwin, Sam Low, and others is focused on Polynesian voyaging. Richly illustrated with paintings, photographs, and maps, it brings together the major threads: oral traditions, canoe design, navigational methods, theories of settlement. Most of the content can be found elsewhere, but the presentation is impressive; if you wanted just one book to browse through, this would be a fun one to have.

This is an unusual take on perhaps the best-known mutiny of them all: the mutiny on HMS Bounty. While most books on the topic focus on the conditions around the mutiny or the state of the relationship between Captain Bligh and the mutineers, especially Fletcher Christian, Denning takes the view of a cultural anthropologist and explores the language and theatrical performances of those involved and situates these against the historical context and the way that context – and therefore the accounts of the mutiny – shifted across time.

OK, I’m a historian. I think the origins are interesting. Herman Melville’s book was there at the start of intruder tales. It is also a virtual time transformer, transporting the reader to a vivid other time and place. The narrative is based on Melville's experiences on the island of Nuku Hiva in the Marquesas Islands, where he deserted the ship to hang out. The prose, like Stevenson’s, has that considered, flowing, Victorian narrative style I find refreshing—the type of prose you wrote slowly with a quill pen.

This book and its subsequent sister volume Omoo were Melville’s most famous books in his lifetime, far better known than Moby Dick. It is considered a classic in travel and adventure literature.

This book is one of those books I reread every few years for the pleasure of Stevenson’s prose mastery and its richness in accurate detail of South Pacific Island existence.

RLS ranked this novella among his top accomplishments. Written in his final years at his home on the island of Upolu in Samoa, it is a lesson in the art of storytelling. Set on a small South Seas Island, it encapsulates in its tale of one white trader’s experience the essence of the human interface between two disparate cultures. While his In the South Seas journals more deeply explore the intricacies of island life, This book takes you there 150 years ago.

Despite the scholarly title, this book is a highly readable account of traditional Hawaiian culture in Ka‘ū, the southernmost district of the Big Island of Hawai‘i. Mary Kawena Pukui (1895–1986) was a preeminent Hawaiian scholar, author, composer, hula expert, and educator. She was born and raised in Ka‘ū, a remote, rural area where the old culture endured outside of the Westernization of the islands. In 1935 she traveled home with anthropologist E.S. Handy to gather information from her elders. Their book provides details and insights about the district’s history and ecology, the legendary setting (gods and spirits), the extended household and kinship system, the life cycle of individuals, manners and customs, and the relationships between people and ancestral spirits and animals.

We have focused our recommendations on Melville’s (and other people’s) takes on Polynesian islands, but Melville also wrote about another crucial Pacific archipelago, the Galápagos Islands. His collection of sketches, “The Encantadas,” explores a very different world from Nukuhiva, Maui, or Tahiti, one nearly empty of human inhabitants, given over to birds, tortoises, iguanas, and insects. Yet here as elsewhere, Melville finds plenty to satisfy his “itch for things remote.” And here as elsewhere he meditates on human nature: the misfits, petty tyrants, and exiles who might find a home in such a forbidding place. If you think of Melville as an entertaining chronicler of the Pacific world, you will find much in that vein here—but also philosophy, history, and a sort of melancholy romance.

Margaret Mead belonged to a rambunctious generation of anthropologists who were trained by Franz Boas at Columbia. His star students were unconventional women—Mead, Ruth Benedict, Ella Deloria, and Zora Neal Hurston—who asked different questions and told different stories than any scholars before them. Were gender and race merely cultural constructions, and what would it take to overhaul them? How did Native Americans and Black Americans understand themselves, without the distortion of the white gaze? Could humans learn to live with their differences, or would the fascists win?

King unpacks the human drama in which these scholars participated on both the interpersonal and the global scale.