Here are 100 books that Heat Wave fans have personally recommended if you like
Heat Wave.
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Most of us want to live good lives—lives based on connection, lives based on friendship, lives based on others recognizing who we are. But we often ignore the places and spaces in our society—facilities we call social infrastructure—that can build those ties. We cut funding to libraries, allow private developers to cut down shared green spaces, and neglect our local restaurants, cafes, and bars. To build healthy and happy societies, we need to be able to connect beyond our own nationality, religion, ethnicity, and beliefs. These spaces help us do just that.
I love this book because Rebecca Solnit dissolves the disaster movie myth that panic and chaos take over when catastrophe strikes.
Instead, she shows something I have found again in my own fieldwork: shocks often bring out extraordinary calm, generosity, and solidarity, and the very disruption that Hollywood turns into looting and stampedes actually builds social connections rather than severing them.
That is where the book's title comes from, and it captures something I have spent my career trying to prove with data. Solnit proved it with stories, and reading it felt like meeting a kindred spirit who arrived at the same truth from a completely different direction.
"The freshest, deepest, most optimistic account of human nature I've come across in years." -Bill McKibben
The most startling thing about disasters, according to award-winning author Rebecca Solnit, is not merely that so many people rise to the occasion, but that they do so with joy. That joy reveals an ordinarily unmet yearning for community, purposefulness, and meaningful work that disaster often provides. A Paradise Built in Hell is an investigation of the moments of altruism, resourcefulness, and generosity that arise amid disaster's grief and disruption and considers their implications for everyday life. It points to a new vision of…
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
Most of us want to live good lives—lives based on connection, lives based on friendship, lives based on others recognizing who we are. But we often ignore the places and spaces in our society—facilities we call social infrastructure—that can build those ties. We cut funding to libraries, allow private developers to cut down shared green spaces, and neglect our local restaurants, cafes, and bars. To build healthy and happy societies, we need to be able to connect beyond our own nationality, religion, ethnicity, and beliefs. These spaces help us do just that.
I love this book because Jane Jacobs refused to see cities as machines for moving people efficiently from place to place.
Instead, she showed me that healthy cities are built around the small, unplanned collisions of everyday life: the conversations on a stoop, the wait at a bus bench, the chance run-in at a corner store.
Reading her, I started noticing how sidewalks, benches, and parks aren't just infrastructure; they're the physical architecture of trust. That idea has stayed with me throughout my own career studying resilience: the places where people bump into each other repeatedly are exactly the places that hold communities together when disaster strikes.
In this classic text, Jane Jacobs set out to produce an attack on current city planning and rebuilding and to introduce new principles by which these should be governed. The result is one of the most stimulating books on cities ever written.
Throughout the post-war period, planners temperamentally unsympathetic to cities have been let loose on our urban environment. Inspired by the ideals of the Garden City or Le Corbusier's Radiant City, they have dreamt up ambitious projects based on self-contained neighbourhoods, super-blocks, rigid 'scientific' plans and endless acres of grass. Yet they seldom stop to look at what actually…
We moved to New Orleans in July 2005. We had six weeks in our first home, filling it with furniture, buying a new car, and taking advantage of my first job. When Hurricane Katrina collapsed the levees holding back the nearby lakes, our home – and those of 80% of the city – filled with water. As I waited for FEMA and insurance to help us, I saw instead it was our friends, friends of friends, and faith-based organizations that helped us get back on our feet. Using our own experiences as a start, I traveled to India and Japan to study how communities around the world survived and thrived during shocks.
Sheryl Sandberg movingly tells the story of losing her husband suddenly and having to continue with her family on her own. Grief seems a solitary process that we have to work through by ourselves. But she describes how her process of recovery required connections with friends, with family, and with institutions in her neighborhood. All of us have to deal with personal tragedies like the deaths of loved ones, and I appreciated how this book combined her sharing her personal experience with broader expertise from psychology and social science.
From Facebook's COO and Wharton's top-rated professor, the #1 New York Times best-selling authors of Lean In and Originals: a powerful, inspiring, and practical book about building resilience and moving forward after life's inevitable setbacks.
After the sudden death of her husband, Sheryl Sandberg felt certain that she and her children would never feel pure joy again. "I was in 'the void,'" she writes, "a vast emptiness that fills your heart and lungs and restricts your ability to think or even breathe." Her friend Adam Grant, a psychologist at Wharton, told her there are concrete steps people can take to…
Katie's Gamble is an unexpected, unique story about a young woman who's trying to support her younger siblings by keeping her family's confectionery shop open.
In order to do that, she has to take on her older brother, who's a notorious gambler in Louisiana. Additionally, she has to outsmart Rowdy…
We moved to New Orleans in July 2005. We had six weeks in our first home, filling it with furniture, buying a new car, and taking advantage of my first job. When Hurricane Katrina collapsed the levees holding back the nearby lakes, our home – and those of 80% of the city – filled with water. As I waited for FEMA and insurance to help us, I saw instead it was our friends, friends of friends, and faith-based organizations that helped us get back on our feet. Using our own experiences as a start, I traveled to India and Japan to study how communities around the world survived and thrived during shocks.
As someone who lived in New Orleans before, during, and after Hurricane Katrina, I often wondered why different communities bounced back from that terrible flooding. Mark van Landingham finds that, despite low levels of English fluency, education, and income, the Vietnamese and Vietnamese-American community of Village De L’Est brought back more people and businesses than any other part of the city. Within a year they were back to 90% capacity of pre-Katrina levels. This community's residents – connected to each other through Catholicism and a shared language and history – worked collectively to help evacuees who had scattered across the country. Through collective action, they rebuilt their community even better, adding in new schools, medical centers, and even urban farms.
In 2005, Hurricane Katrina devastated New Orleans. The principal Vietnamese-American enclave was a remote, low-income area that flooded badly. Many residents arrived decades earlier as refugees from the Vietnam War and were marginally fluent in English. Yet, despite these poor odds of success, the Vietnamese made a surprisingly strong comeback in the wake of the flood. In Weathering Katrina, public health scholar Mark VanLandingham analyzes their path to recovery, and examines the extent to which culture helped them cope during this crisis.
Contrasting his longitudinal survey data and qualitative interviews of Vietnamese residents with the work of other research teams,…
We moved to New Orleans in July 2005. We had six weeks in our first home, filling it with furniture, buying a new car, and taking advantage of my first job. When Hurricane Katrina collapsed the levees holding back the nearby lakes, our home – and those of 80% of the city – filled with water. As I waited for FEMA and insurance to help us, I saw instead it was our friends, friends of friends, and faith-based organizations that helped us get back on our feet. Using our own experiences as a start, I traveled to India and Japan to study how communities around the world survived and thrived during shocks.
We can all think of cities that have been hit by some horrible events – envision Hiroshima and Nagasaki, Japan, hit by atomic weapons. Or the Oklahoma City bombing that leveled a whole block. Yet these cities not only survived, but thrived. In chapters written by different experts from around the world this book shows how resilient cities are to shocks and disasters. I especially liked the way that the authors focus on the way that we memorialize and remember the past, trying to learn lessons from shocks and bringing those emotions and learning into the present.
For as long as they have existed, cities have been destroyed-sacked, shaken, burnt, bombed, flooded, starved, irradiated, and pillaged-in almost every case they have risen again. Rarely in modern times has a city not been rebuilt following destruction, be it natural or man-made. The Resilient City explores urban disasters from around the globe and the ongoing restoration of urban life. It examines why cities are rebuilt, how a vision for the future gets incorporated into a new urban landscape, and how disasters have been interpreted and commemorated in built form. An international cast of historians, architects, and urban studies experts…
I grew up in St. Paul, Minnesota, in a neighborhood that was stable, safe, and stimulating. After my freshman year in college, I signed up for an “urban experience” in Detroit. It turned out to be the summer of the Detroit riots. I woke up to U.S. Army vehicles rumbling into the park across from my apartment. Over the next month, I witnessed the looting and burning of whole neighborhoods. I remember thinking: what a waste! Why are we throwing away neighborhoods like Kleenex? I have been trying to answer that question ever since.
I’ve often thought that discrimination against poor people is the last socially acceptable prejudice. Kahlenberg proves me correct.
While racial segregation has declined, economic segregation has increased exponentially. Kahlenberg exposes the myths and false arguments that justify economic discrimination. He shows that excluding the poor is most common in liberal communities on the two coasts.
Research demonstrates that where we grow up has a powerful effect on our ability to succeed in school and the job market, demolishing the idea that we are a meritocracy and that rich people deserve to live behind invisible walls in privileged communities.
The last, acceptable form of prejudice in America is based on class and executed through state-sponsored economic discrimination, which is hard to see because it is much more subtle than raw racism.
While the American meritocracy officially denounces prejudice based on race and gender, it has spawned a new form of bias against those with less education and income. Millions of working-class Americans have their opportunity blocked by exclusionary snob zoning. These government policies make housing unaffordable, frustrate the goals of the civil rights movement, and lock in inequality in our urban and suburban landscapes.
Papyrologist Lisa Emmer's world flips when the Sûreté detains her at her Metro station with news of the savage murder of the esteemed Paris historian Dr. Raimond Foix, her friend and mentor in the study of ancient documents.
Horrified, Lisa finds clues at the crime scene left behind for her…
I grew up in St. Paul, Minnesota, in a neighborhood that was stable, safe, and stimulating. After my freshman year in college, I signed up for an “urban experience” in Detroit. It turned out to be the summer of the Detroit riots. I woke up to U.S. Army vehicles rumbling into the park across from my apartment. Over the next month, I witnessed the looting and burning of whole neighborhoods. I remember thinking: what a waste! Why are we throwing away neighborhoods like Kleenex? I have been trying to answer that question ever since.
The civil rights movement was a great triumph, but I’ve always suspected that we lost something along the way–or maybe this solution just created new problems.
Lance Freeman shows how the pre-civil rights ghetto, enforced by racist laws, was often a hothouse of Black culture, Black-controlled institutions, and Black power. The contemporary Black ghetto, largely abandoned by the middle class, is a place of concentrated poverty and despair.
We never want to go back to Jim Crow, but we need to address the concentrated poverty that is eviscerating many neighborhoods. Rejecting simplistic understandings of gentrification, Freeman shows that Black gentrification, under the right circumstances, could make Black spaces havens again. Freeman is not only smart, I think, but brave in challenging conventional wisdom.
The black ghetto is thought of as a place of urban decay and social disarray. Like the historical ghetto of Venice, it is perceived as a space of confinement, one imposed on black America by whites. It is the home of a marginalized underclass and a sign of the depth of American segregation. Yet while black urban neighborhoods have suffered from institutional racism and economic neglect, they have also been places of refuge and community.
In A Haven and a Hell, Lance Freeman examines how the ghetto shaped black America and how black America shaped the ghetto. Freeman traces the…
I grew up in St. Paul, Minnesota, in a neighborhood that was stable, safe, and stimulating. After my freshman year in college, I signed up for an “urban experience” in Detroit. It turned out to be the summer of the Detroit riots. I woke up to U.S. Army vehicles rumbling into the park across from my apartment. Over the next month, I witnessed the looting and burning of whole neighborhoods. I remember thinking: what a waste! Why are we throwing away neighborhoods like Kleenex? I have been trying to answer that question ever since.
Benjamin Looker shows how an idealized image of neighborhoods animated cultural and political identities from World War II to the Reagan era.
I was particularly fascinated by his treatment of the 1970s when “power to the neighborhoods” was a rallying cry for both the left and the right. Jimmy Carter used neighborhood rhetoric to mobilize urban ethnics in 1976, while Ronald Reagan outdid him in 1980, using the gauzy rhetoric of neighborhood empowerment to mask his lack of support for federal policies to help neighborhoods.
This incredibly well-researched scholarly book is wonderfully written and sparkling with insights.
Despite the pundits who have written its epitaph and the latter-day refugees who have fled its confines for the half-acre suburban estate, the city neighborhood has endured as an idea central to American culture. In A Nation of Neighborhoods, Benjamin Looker presents us with the city neighborhood as both an endless problem and a possibility. Looker investigates the cultural, social, and political complexities of the idea of "neighborhood" in postwar America and how Americans grappled with vast changes in their urban spaces from World War II to the Reagan era. In the face of urban decline, competing visions of the…
Before I’m a scholar, author, or policy wonk, I’m a Christian who believes that God has shown us that our highest and greatest call after loving God is to love each other—and thus we are to value people’s and communities’ well-being above profit, wealth, and status. Thus, I come to sociology with a sense of mission: to use the tools of social science to understand the mechanisms creating inequitable resource access and, with that insight, to imagine and work alongside like-minded others to build economic and political systems that foster communal and individual prosperity. By studying the Black middle class, specifically, I gain traction for understanding how racial status distorts our economic and political systems.
As a Black woman who grew up in a Black middle-class household, this is the first book that put words to my lived experience.
Black Pickett Fences also led me to earn my PhD in Sociology and to study the Black middle class because this group of Americans uniquely enables social scientists to see how both race and class continue to shape Americans’ life chances, despite the breakthroughs of the Modern Civil Rights Movement.
This book provides a comprehensive explanation of the history of the Black middle class, from the Civil War Reconstruction Period to the present, and an empirical study of the social processes shaping the opportunities and constraints of Black families and neighborhoods.
First published in 1999, Mary Pattillo's "Black Picket Fences" explores an American demographic group too often ignored by both scholars and the media: the black middle class. Nearly fifteen years later, this book remains a groundbreaking study of a group still under represented in the academic and public spheres. The result of living for three years in "Groveland," a black middle-class neighborhood on Chicago's South Side, "Black Picket Fences" explored both the advantages the black middle class has and the challenges they still face. Despite arguments that race no longer matters, Pattillo showed a different reality, one where black and…
A poisonous maiden, a Daoist sex cult, and a violent insurgency.
The polyandrous Yan family in China's rural Shaanxi Province takes in two carpenter brothers. When one brother is convicted of murder after killing their neighbor in a dispute, a constable threatens to expose the family's rumored polyandry and extorts…
I came to Indigenous history through the experience as a settler growing up at the edge of a reservation. I also love cities as “texts,” and the ways in which urban places never fully erase what came before. These two interests led me to urban Indigenous studies. Urban and Indigenous histories are often treated as though they are mutually exclusive, when in fact they are deeply entangled with each other: for example, the majority of Indigenous people in the United States live in urban areas. These works capture the rich history of migration, political organizing, and cultural production that has taken place in Indigenous cities.
LaPier and Beck’s book is the perfect backstory to Van Alst’s.
Chicago, built on the lands of the Three Fires Council, has a long history as an Indigenous metropolis, from activism around the famous 1893 World’s Fair to the building of urban Indian organizations. The authors show how Indigenous people are everywhere in the archives.
Robert G. Athearn Award from the Western History Association
In City Indian Rosalyn R. LaPier and David R. M. Beck tell the engaging story of American Indians who migrated to Chicago from across America to work and emerged as activists. From the 1893 World's Columbian Exposition to the 1934 Century of Progress Fair, American Indians in Chicago voiced their opinions about political, social, educational, and racial issues. City Indian focuses on the privileged members of the American Indian community in Chicago: doctors, nurses, business owners, teachers, and entertainers. During the Progressive Era more than any other time in the…
