Here are 100 books that Genet fans have personally recommended if you like
Genet.
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I became fascinated by dream projects after a series of remarkable discoveries throughout my career. In 1970, I found Genet's manuscripts for his unfinished work La Mort, which proved crucial to understanding his entire artistic vision. Later, I came across Claudel's incomplete On répète Tête d'Or, which illuminated his lifelong struggle with the relationship between Judaism and Christianity. When I was given early access to Fellini's unfilmed Mastorna screenplay, I saw the same pattern emerging. These encounters led me to a profound realization: often, an artist's unfinished work—the project they struggle with but never complete—holds the key to understanding their entire creative output. This insight has guided my research ever since.
I was very interested to read Sylvia Gorelick's translation of Mallarmé's The Book. Since I've spent years studying unfinished works and dream projects, this translation of Mallarmé's mysterious masterwork really spoke to me. Gorelick manages to capture not just Mallarmé's words but the haunting sense of an artist struggling with an impossible project—one that consumed him for decades.
What I particularly appreciate is how she makes Mallarmé's complex ideas about poetry and the sacred accessible without simplifying them. Reading her translation helped me better understand why this unfinished work became such a significant influence on modern literature. For anyone interested in how artists grapple with their most ambitious visions, this book is essential reading.
The French poet Stephane Mallarme (1842-1898) was modernism's great champion of the book as both a conceptual and material entity: probably his most famous pronouncement is 'everything in the world exists in order to end up as a book.' The Book was Mallarme's total artwork, a book to encompass all books. Frequently quoted, sometimes excerpted, but never before translated in its entirety, The Book is a visual poem about its own construction, the scaffolding of a cosmic architecture intended to reveal 'all existing relations between everything.'
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
I became fascinated by dream projects after a series of remarkable discoveries throughout my career. In 1970, I found Genet's manuscripts for his unfinished work La Mort, which proved crucial to understanding his entire artistic vision. Later, I came across Claudel's incomplete On répète Tête d'Or, which illuminated his lifelong struggle with the relationship between Judaism and Christianity. When I was given early access to Fellini's unfilmed Mastorna screenplay, I saw the same pattern emerging. These encounters led me to a profound realization: often, an artist's unfinished work—the project they struggle with but never complete—holds the key to understanding their entire creative output. This insight has guided my research ever since.
I found Hollis Alpert's book refreshing because it cuts through all the myths about Fellini and shows us the real person. After watching Fellini's films for years, I was glad to finally read a biography that explains how he developed his unique style.
The book helped me understand his evolution from cartoonist to filmmaker and showed me how his early experiences influenced his later work. While other biographers sometimes get caught up in Fellini's larger-than-life personality, Alpert stays focused on helping us understand the director's creative process. This is a straightforward, honest look at one of cinema's most interesting figures.
This biography, drawing on interviews with the filmmaker and his colleagues, investigates the man and the legend and defines the elusive boundaries between the two
I became fascinated by dream projects after a series of remarkable discoveries throughout my career. In 1970, I found Genet's manuscripts for his unfinished work La Mort, which proved crucial to understanding his entire artistic vision. Later, I came across Claudel's incomplete On répète Tête d'Or, which illuminated his lifelong struggle with the relationship between Judaism and Christianity. When I was given early access to Fellini's unfilmed Mastorna screenplay, I saw the same pattern emerging. These encounters led me to a profound realization: often, an artist's unfinished work—the project they struggle with but never complete—holds the key to understanding their entire creative output. This insight has guided my research ever since.
I was interested by Stanley Kubrick's book because it shows just how deeply Kubrick researched and planned his films. As someone who studies unfinished film projects, I was fascinated to see all the detailed work that went into this movie that was never made—from the costume designs to the battle plans to Kubrick's handwritten notes.
The book lets us peek into Kubrick's creative process through the thousands of photos, documents and research materials he gathered. What makes this book special is that it doesn't just tell us about the film that could have been—it helps us understand how Kubrick's mind worked when developing his projects. This is a rare look at the early stages of what might have been his greatest film.
"The Greatest Movie Never Made" is the fascinating tale of Kubrick's unfilmed masterpiece. It is now available in an unlimited, single-volume edition! For 40 years, Kubrick fans and film buffs have wondered about the director's mysterious unmade film on Napoleon Bonaparte. Slated for production immediately following the release of "2001: A Space Odyssey", Kubrick's "Napoleon" was to be at once a character study and a sweeping epic, replete with grandiose battle scenes featuring thousands of extras. To write his original screenplay, Kubrick embarked on two years of intensive research; with the help of dozens of assistants and an Oxford Napoleon…
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
I became fascinated by dream projects after a series of remarkable discoveries throughout my career. In 1970, I found Genet's manuscripts for his unfinished work La Mort, which proved crucial to understanding his entire artistic vision. Later, I came across Claudel's incomplete On répète Tête d'Or, which illuminated his lifelong struggle with the relationship between Judaism and Christianity. When I was given early access to Fellini's unfilmed Mastorna screenplay, I saw the same pattern emerging. These encounters led me to a profound realization: often, an artist's unfinished work—the project they struggle with but never complete—holds the key to understanding their entire creative output. This insight has guided my research ever since.
I liked this book because it masterfully illuminates the intersection of faith and artistic expression in Claudel's work. The book's exploration of how his Catholic beliefs shaped his poetic vision resonates deeply with my own interest in spiritual literature.
What particularly moved me was the analysis of how Claudel transformed theological concepts into vivid, tangible poetry without diminishing either their sacred nature or their artistic power. The author's careful examination of Claudel's ability to weave Catholic doctrine into his verses while maintaining their literary brilliance opened my eyes to new ways of understanding religious poetry. For anyone fascinated by the relationship between faith and art, this book is an absolute treasure.
This is the first comprehensive study of the theological significance of Paul Claudel, a poet frequently cited by literary-minded theologians in Europe and theologically-minded poets (such as von Balthasar, de Lubac and Eliot). His writing combines cosmology and history, Bible and metaphysics, liturgy and the drama of human personality. His work, which continues to arouse discussion in France, was acclaimed in his lifetime as the 'summa poetica' of a new Dante. Aidan Nichols' study demonstrates how Claudel's oeuvre, which is not only poetry but theatre and prose including biblical commentaries, constitutes a rich resource for constructive doctrine, liturgical preaching, and…
I'm an immigrant child-survivor of the Holocaust, came to America after living in a DP camp in Linz, Austria in 1947 with my wonderful parents. We lost 25 members of our family to the Nazis so I “know evil”. I grew up in Milwaukee, Wisconsin, went to Washington High School, University of Wisconsin – Milwaukee, and Northwestern University where I received a Ph.D. in sociology and studied with one of the best sociologists of deviance (Howie Becker). I combined sociology with deviance, evil, the Holocaust, and genocide, but as a progressive Zionist, I added socialist and kibbutz-life. All these things make up my memoir If Only You Could Bottle It: Memoirs of a Radical Son.
Here again I mean not only the sexuality of deviance or the deviance of sexuality such as crossdressers, transvestites, homosexuals, and lesbians but also historical phenomena such as the gay rights movement or the suppression of gays in Nazi Germany.
The book that most influenced me in the 1970s was Laud Humphrey’s “Tea-Room Trade”. His book was so radical, so astounding in its utter chutzpah that it could never be replicated today at research universities. It was a time when gay consciousness was erupting. The problem was that those gay activists were out in the open, but what about the closeted man? (His study dealt only with men.)
These men may not even label themselves as homosexual or bisexual or Trans. I am speaking of men who go to “hidden” bathrooms in parks or buildings and wait for anonymous sex; then go home to their wives and children and live…
From the time of its first publication, 'Tearoom Trade' engendered controversy. It was also accorded an unusual amount of praise for a first book on a marginal, intentionally self-effacing population by a previously unknown sociologist. The book was quickly recognized as an important, imaginative, and useful contribution to our understanding of "deviant" sexual activity. Describing impersonal, anonymous sexual encounters in public restrooms-"tearooms" in the argot-the book explored the behavior of men whose closet homosexuality was kept from their families and neighbors. By posing as an initiate, the author was able to engage in systematic observation of homosexual acts in public…
In post-Roe America, gay people face the very real possibility of our rights being stripped from us, underscoring the importance of this adage: “Those who forget their history are condemned to repeat it.” That's why years ago, when I realize that many gay men were ignorant about gay history before Stonewall, I began editing anthologies of gay writings from the past. That led me to writing biographies and histories in which I explore gay men’s experiences, hoping my work shines a light on our forgotten past.
Gay American History was an epiphany for me and thousands of other gay men and women who were eager to learn about our history because books about it were few. I can’t describe the wonder I felt as I opened the book to thousands of rare documents (letters, diary entries, newspaper articles, book excerpts, medical and legal reports, etc.) that connected me to LGBT individuals who lived centuries earlier. Puritans, indigenous people, cross-dressing (“passing”) women, military personnel, artists of every ilk, government officials—their struggles, their defeats, and their victories, I learned, were no different in essence from those of the LGBT individual of the 21st Century. Gay American History is, in short, a treasure trove of information.
A collection of documents provides a continuous chronicle of homosexuality in America, from colonial times to the present, and of the persecution of gay males and lesbians throughout American history
The Duke's Christmas Redemption
by
Arietta Richmond,
A Duke who has rejected love, a Lady who dreams of a love match, an arranged marriage, a house full of secrets, a most unneighborly neighbor, a plot to destroy reputations, an unexpected love that redeems it all.
Lady Charlotte Wyndham, given in an arranged marriage to a man she…
There are so many ways to make friends—and to be friends. As a painfully shy person for most of my life, I’ve learned that words aren’t always necessary, and that shared interests and non-verbal (or differently-verbal) communication can take you a long way. It’s probably why so many of my books focus on unconventional friendships, like that between a boy and a funny-talking fruit bat (in Megabat), a boy and his emotional support duck (in Quack), or even a bee and a flea (in Bee and Flea and the Compost Caper). Not surprisingly, I also love reading books that celebrate unlikely friends. These are just a few of my favorites.
I love bugs, and there just aren’t enough books out there about them. Harry the Poisonous Centipede is one my kids asked for over and over when they were little, and that I happily read them again and again.
When Harry and his best friend George go up the Up Pipe, they find themselves in the dangerous world of the hoo-mans. My kids loved seeing the world through a centipede’s eyes, not to mention their unique centipedish way of speaking, and the scrapes Harry and George get themselves into (and out of) are incredibly entertaining.
Winner of the Smarties Silver medal, and best-selling title, Harry the Poisonous Centipede is the delightfully squirmy story of a little centipede's adventures in the scary world of the dreaded Hoo-Mins!
"It's a Hoo-Min!" crackled George. "Walking on its hairy-biter feet!" But now it was Harry who felt brave. "Come on! Let's peep at it!" They crawled the rest of the way up the tunnel towards the light.
Harry is a poisonous centipede but he's not very brave. Still, he is the star of this seriously squirmy story. Harry likes to eat things that wriggle and crackle, and things that…
I am an anthropologist who has written or edited more than a dozen books on topics that range from the lives of trans sex workers, to the anthropology of fat. I have conducted extensive fieldwork in Papua New Guinea, Brazil, and Scandinavia. I work at Uppsala University in Sweden, where I am a Distinguished University Professor of Anthropology, and where I direct a research program titled Engaging Vulnerability.
As befitting the cheeky title, this book – about what it means to be, and to become, a gay man – is incisive, erudite, and a lot of fun to read. A pioneer of queer theory (and with this intervention, I suspect, a renegade from it), David Halperin is an unapologetic camp. He challenges received wisdom about how gay sensibility supposedly is misogynist, passé, irrelevant or dead, and his reflections on everything from Joan Crawford’s pizazz,to the current state of gay marriage, vacillate between being capacious and withering. “Sometimes I think homosexuality is wasted on gay people” he sniffs at one point, dispensing a delightful, and typically barbed, aperçu.
No one raises an eyebrow if you suggest that a guy who arranges his furniture just so, rolls his eyes in exaggerated disbelief, likes techno music or show tunes, and knows all of Bette Davis's best lines by heart might, just possibly, be gay. But if you assert that male homosexuality is a cultural practice, expressive of a unique subjectivity and a distinctive relation to mainstream society, people will immediately protest. Such an idea, they will say, is just a stereotype-ridiculously simplistic, politically irresponsible, and morally suspect. The world acknowledges gay male culture as a fact but denies it as…
Following mysterious trails and uncovering esoteric stories: it’s what I love to do, and it’s also what I love to read about. Before I released Extreme Music, I wrote extensively about unusual music subcultures and audiological anomalies, for example artists who put out hourlong blocks of unchanging white noise. I’ve learned that the most interesting ideas – and tales – exist in these outer fringes.
Tony Parker was a British writer dedicated to telling the stories of marginalized members of society. Many of his books took the form of transcripts of interviews with murders, career criminals, lighthouse keepers, and occupants of social housing. This book was his most controversial: interviews with institutionalized sex offenders, who tell their stories in their own words. Parker was skilled at getting people to broach shameful topics and talk candidly about their lives, and this book is no exception. His transcripts capture each speaker’s unique parlance, as well as the offenders’ varying levels of self-reflection. Published in 1969, there is even the sad story of a man who was imprisoned for homosexuality.
Few crimes provoke such outrage and upset as the sex offence, making the subject - including the problems it poses to our society and criminal justice system - a natural one for sociologist Tony Parker, whose work consistently shed light into dark corners of human behaviour.
The Twisting Lane, first published in 1969, presents the testimonies of eight men aged between 20 and 70 who had been convicted - most of them repeatedly - for eight different types of offence, from assault or rape of adults or minors, to indecent exposure and 'living on immoral earnings'. Each man offers, in…
This book follows the journey of a writer in search of wisdom as he narrates encounters with 12 distinguished American men over 80, including Paul Volcker, the former head of the Federal Reserve, and Denton Cooley, the world’s most famous heart surgeon.
In these and other intimate conversations, the book…
My memoir Performance Anxiety, about my adolescence, is a true story. But I realize that writing it, I created a character. He has my name and attributes, but is at least partly invented. That's inevitable because the source material, memory, is fluid. And he is nuanced by what I chose to emphasize about my past and those times.
These five memoirs depict—and, at least partly, invent—boyhoods wildly different from mine. I've never met the writers, but I know these guys. Our challenges and fears, and hopefully triumphs, are common to queer kids. Are they shared by all kids, regardless of orientation? I'll keep reading memoirs to find out.
Sexual desire, acted on or repressed, is either the text or subtext of every gay man's life.
Edmund White treats sex explicitly and with bracing honesty. His frankness—for example, in describing his fumbling, agonized, danger-courting attempts as a kid to find love—recalled my own youthful risks and failures, but freed those memories of shame.
I've read few of White's many books. (Guess I was jealous of his output and acclaim; better I should have emulated his driving curiosity and intelligence.) His recent death, at 85, prompted me to read this narrative of his long, unruly, ceaselessly questing life.
A sharp observer of trends and sub-cultures, White moved among the famous—writers, artists, intellectuals—and descriptions of and dish about them are an extra, but only slightly guilty, pleasure.
No one has been more frank, lucid, rueful and entertaining about growing up gay in Middle America than Edmund White. Best known for his autobiographical novels, starting with A Boy's Own Story, White here takes fiction out of his story and delivers the facts of his life in all their shocking and absorbing verity.
From an adolescence in the 1950s, an era that tried to "cure his homosexuality" but found him "unsalvageable," he emerged into a 1960s society that redesignated his orientation as "acceptable (nearly)." He describes a life touched by psychotherapy in every decade, starting with his flamboyant and…