Here are 100 books that Dissident Daughters fans have personally recommended if you like
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I do what I do for completely self-interested reasons. I am a woman, wife, and mother; a history professor specializing in the Catholic Church and gender; and a Christian (Episcopalian). I used to compartmentalize those roles. I was a Christian at church, a secular scholar at work, etc. It was exhausting. I was frustrated by conflicting messages about gender and faith from my family, profession, and religion. I wanted to be true to all aspects of my identity in all situations, but how? History is full of people who’ve questioned and adapted at the intersections of gender and religion. I learn from their journeys and add another piece of the puzzle.
I don’t always agree with Bart Ehrman, but I do here. Forgeries, heresies, martyrs, even unfamiliar texts featuring women (who was Thecla and why was she hanging around with Paul?) contribute to an engaging read.
Whereas MacCulloch provides the “big picture” of Christian history, Ehrman targets the first centuries of Christianity—those centuries so critical to current debates about gender and lay roles in churches—to help us understand what we don’t understand about holy texts, especially ones that never made it into Christian Bible.
Ehrman takes us into the thought processes of early Church communities to help us see how Christians made decisions that shaped church policies relevant to gendered and lay leadership today.
The early Christian Church was a chaos of contending beliefs. Some groups of Christians claimed that there was not one God but two or twelve or thirty. Some believed that the world had not been created by God but by a lesser, ignorant deity. Certain sects maintained that Jesus was human but not divine, while others said he was divine but not human. In Lost Christianities, Bart D. Ehrman offers a fascinating look at these early forms of Christianity and shows how they came to be suppressed, reformed, or forgotten. All of these groups insisted that they upheld the teachings…
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
I do what I do for completely self-interested reasons. I am a woman, wife, and mother; a history professor specializing in the Catholic Church and gender; and a Christian (Episcopalian). I used to compartmentalize those roles. I was a Christian at church, a secular scholar at work, etc. It was exhausting. I was frustrated by conflicting messages about gender and faith from my family, profession, and religion. I wanted to be true to all aspects of my identity in all situations, but how? History is full of people who’ve questioned and adapted at the intersections of gender and religion. I learn from their journeys and add another piece of the puzzle.
Cooke makes us question what we think we know about gender.
MacCulloch makes us rethink what we think we know about Christianity. There are so many books of Christian history on the market it can be overwhelming. Many have social, theological, or political agendas. Not MacCulloch. A scholar of the first tier, MacCulloch unpacks Christianity, but this is no textbook.
With clarity and readability, MacCulloch rejects traditional Eurocentric narratives to explore Syriac churches, Thomist Christians in India, Orthodoxy, and the oft-forgotten Church of the East. He emphasizes how the strength of Christianity in all its different forms hasn’t been its supposedly unchanging nature but its adaptability—an important lesson to take into discussions of gender, lay roles, and religion.
Diarmaid MacCulloch's epic, acclaimed history A History of Christianity: The First Three Thousand Years follows the story of Christianity around the globe, from ancient Palestine to contemporary China.
How did an obscure personality cult come to be the world's biggest religion, with a third of humanity its followers? This book, now the most comprehensive and up to date single volume work in English, describes not only the main facts, ideas and personalities of Christian history, its organization and spirituality, but how it has changed politics, sex, and human society.
Taking in wars, empires, reformers, apostles, sects, churches and crusaders, Diarmaid…
I do what I do for completely self-interested reasons. I am a woman, wife, and mother; a history professor specializing in the Catholic Church and gender; and a Christian (Episcopalian). I used to compartmentalize those roles. I was a Christian at church, a secular scholar at work, etc. It was exhausting. I was frustrated by conflicting messages about gender and faith from my family, profession, and religion. I wanted to be true to all aspects of my identity in all situations, but how? History is full of people who’ve questioned and adapted at the intersections of gender and religion. I learn from their journeys and add another piece of the puzzle.
Cooke’s hilarious, spot-on exploration of how we humans create our understandings of female nature and capabilities may seem an odd starting point, but bear with me.
Cooke exposes how scientists and scholars for centuries have mis-reported and normalized views about males and females that have little to do with actual science and much to do with the gendered attitudes of the scientists. We all have presumptions about gender roles we don’t question.
But to explore the intersections of gender and faith we need to become aware of our pre-conceptions and how we got them. From Dick the sage grouse to elder female leadership within orca pods, you’ll be laughing while gob-smacked at the shaky biological foundation of many of our gender presumptions about what is “natural” for males and females.
Stealing technology from parallel Earths was supposed to make Declan rich. Instead, it might destroy everything.
Declan is a self-proclaimed interdimensional interloper, travelling to parallel Earths to retrieve futuristic cutting-edge technology for his employer. It's profitable work, and he doesn't ask questions. But when he befriends an amazing humanoid robot,…
I do what I do for completely self-interested reasons. I am a woman, wife, and mother; a history professor specializing in the Catholic Church and gender; and a Christian (Episcopalian). I used to compartmentalize those roles. I was a Christian at church, a secular scholar at work, etc. It was exhausting. I was frustrated by conflicting messages about gender and faith from my family, profession, and religion. I wanted to be true to all aspects of my identity in all situations, but how? History is full of people who’ve questioned and adapted at the intersections of gender and religion. I learn from their journeys and add another piece of the puzzle.
So many Christian churches struggle over who ought to lead. Do female priests/pastors fulfill or discount God’s intentions? How does one know? Scripture? Tradition?
Macy digs into the long-term history and finds that women were clearly ordained in the early church, but evidence of that ordination has been erased or explained away. Women used to perform many duties that we associate with religious leadership today, including some sacraments.
Furthermore, some were ordained, receiving vestments, staffs, and mitres. Their gradual exclusion from their traditional roles happened over centuries and was virtually complete by the 13th century, as the Church redefined ordination in ways that excluded women and their ministries.
Then we rewrote the history to make it appear women had never been ordained. Again, no agenda here—just the history.
The Roman Catholic leadership still refuses to ordain women officially or even to recognize that women are capable of ordination. But is the widely held assumption that women have always been excluded from such roles historically accurate? How might the current debate change if our view of the history of women's ordination were to change? In The Hidden History of Women's Ordination, Gary Macy offers illuminating and surprising answers to these questions. Macy argues that for the first twelve hundred years of Christianity, women were in fact ordained into various roles in the church. He uncovers references to the ordination…
I have worked in and around entertainment for my whole career until a set of midlife disasters sent me on a new path to become a psychotherapist. I never dreamed I would make a discovery like this along the way. This book is the culmination of a decade of research into an analog to The Hero’s Journey that is NOT a heroine’s journey. Like The Hero’s Journey, my book was discovered quite by accident at first and then pursued with a passion. The model helps women transform their lives and helps anyone create better women-driven narratives (from screenplays to psychotherapy).
The idea that in the 21st century, we could be having a discussion about the Feminine face of God fundamentally made me feel more welcomed and connected to Divinity, by whatever name you call it. These two accomplished theologians debate how to think about Divinity and what we call sacred.
Their discourse is powerful and thoughtful. They aren’t exposing black-and-white thinking in religion and just pointing out how “bad” traditional religions are at understanding the mystery of divinity. They brought me with them on a deep dive into their own mystical excursions, which, in turn, made it much more safe for me to wrestle with my own conflicts.
In Goddess and God in the World, leading theologians Carol P. Christ and Judith Plaskow propose a new method for thinking about theological questions: embodied theology rooted in experience and tested in dialogue. Their theological conversation begins from the premise that the transcendent, omnipotent, male God of traditional theologies must be replaced with new understandings of divinity that can provide orientation and guidance as we face the social, political, and environmental challenges of our time. Situating divinity in the world and placing responsibility for the future firmly in human hands, they argue for an inclusive monotheism that affirms the unity…
This collection started when I had to take a course on Milton as part of my Literature degree program. It didn't make any sense to me blame Eve for the downfall of Man. (I hadn't yet developed much of a feminist consciousness and so didn't realize that women are always blamed... perhaps especially by men, perhaps especially for their own—i.e., men's—behaviour...) "I am Eve" (the first piece in the collection) is actually based on my term paper. After I graduated, I decided to go through the Bible to see who else needed to protest...
I'm recommending this book because just—wow. Almost a thousand pages of articles that are feminist in their biblical interpretation. Pity this didn't exist in the late 1980s when I wrote my own book. (It was published in 2012.) (Actually, better that it didn't exist back then—I might not have seen the need for my own modest contribution to the field!)
The original German edition of Feminist Biblical Interpretation received high acclaim and widespread positive reviews in Europe. That groundbreaking reference tool for contextual biblical interpretation is here available in English for the first time. With contributions from more than sixty female scholars, this is the only one-volume feminist commentary on the entire Bible, including books that are relatively uncharted territory for feminist theology.
Nature writer Sharman Apt Russell tells stories of her experiences tracking wildlife—mostly mammals, from mountain lions to pocket mice—near her home in New Mexico, with lessons that hold true across North America. She guides readers through the basics of identifying tracks and signs, revealing a landscape filled with the marks…
I’ve experienced crippling anxiety personally, to the point of nervous breakdown. I’ve researched this topic extensively and have been panic-free for over a decade due to the knowledge and coping skills accrued.
A book full of wisdom. Joyce Meyer tackles a myriad of bad emotions in this book from blinding anger and unforgiveness to mood swings and depression. Her aim is to help the reader attain emotional healing and start to practise emotionally balanced behaviour rather than manic highs, depressive lows and obsessive compulsions.
God Gave You Emotions on Purpose! Our emotions play a vital role in living happy, healthy, successful lives. All emotions, from love and joy to anger and fear, have an important part to play in understanding ourselves and others. They help us discover the wonders of this life as well as warn us when we are in danger. But this diversity of feelings is meant to complement our life, not determine it! In this life-transforming book, Joyce Meyer reveals powerful truths from God's Word that will help you learn to manage all of your emotions in the right direction. Through…
I grew up religious but loving scary things—horror movies, scary comic books, Dark Shadows, andThe Twilight Zone. Even the music of Alice Cooper. While I’m no longer religious, I have a doctorate in religious studies and I still have a fascination with media that cause fear. I also write horror stories. BeyondHoly HorrorI have written two more books on religion and horror and I read every book about this odd combination as soon as I can get my hands on it. I believe you should never judge people by their tastes in media—they can be decent folk even if they like horror.
Thinking of this book still leaves me with a warm, fuzzy feeling. I can’t say precisely why, but this book by a Jesuit monk discussing horror struck me as intelligent and deeply personal.
Conversant with many kinds of scary stories associated with religion, this is the most academic book on my list. The fact that Edward Ingebretsen discusses Stephen King really gives readers something to think about. This isn’t the only book to discuss Stephen King and religion—Douglas Cowan also wrote a book about this—but it does so in a way that brings some “aha moments” to your reading.
From its beginnings in Puritan sermonising to its prominent place in contemporary genre film and fiction, this book traces the use of terror in the American popular imagination. Entering American culture partly by way of religious sanction, it remains an important heart and mind shaping tool.
I have horse blood in my veins. I’ve loved horses ever since I knew what amazing animals they are. I grew up in a town where no one could house a horse. As I read about horses and learned more about them, I dreamed about the day I could have my very own. As a married adult with 4 acres of property and a little barn, I finally had my own horses over a 20-year period. The knowledge I gained by having my own beloved animals and caring for 12 foster children prepared me to write the Keystone Stables series about foster girl, Skye Nicholson, and her quarter horse, Champ.
As an author ready to write my own horse book series with a Christian message many years ago, I gleaned much from reading some of Dandi Daley Mackall’s Horse Gentler series. This first one impressed me the most because it portrays the main character, twelve-year-old Winnie Willis, close to the age of Skye Nicholson, the main character in my own series. As Winnie teaches her horses about unconditional love and blind trust, God shows Winnie that he can be trusted too. The book is good, safe reading for tween and teen horse lovers.
Twelve-year-old Winnie Willis has a way with horses. She can gentle the wildest mare, but other parts of her life don't always come as easily. Along with her dad and sister, Lizzy, Winnie is learning how to live without her mom, who was also a natural horse gentler. As Winnie teaches her horses about unconditional love and blind trust, God shows Winnie that he can be trusted too. Readers will be hooked on the series' vivid characters, whose quirky personalities fill Winnie's life with friendship and adventure.
In #1 Wild Thing, Winnie's fearful heart finally begins to trust God again…
The Bridge provides a compassionate and well researched window into the worlds of linear and circular thinking. A core pattern to the inner workings of these two thinking styles is revealed, and most importantly, insight into how to cross the distance between them. Some fascinating features emerged such as, circular…
For four decades, I have written about art for publications in the U.S., Europe, and Asia. I have interviewed, among other artists, Frank Stella, Mary Ellen Mark, Dale Chihuly, Deng Lin (the daughter of Deng Xiaoping), the most celebrated Vietnamese contemporary painters, and the leading Japanese ceramicists. My ideal vacation is to wander the cobblestone streets of Italy, walking into a church to see the art of Caravaggio, Raphael, and Bernini. On a trip to Venice, I saw the immense illusionist ceiling painting by Giovanni Fumiani in the church of San Pantalon. Looking up at angels swirling in heaven, the idea for my second novel was born.
I have never been able to look at Renaissance paintings of the Madonna and child the same after reading this brilliant and controversial book. I promise your eyes will be opened as well. These paintings were not simple religious decoration. Christ’s genitalia, exposed or covered, was a visible element in theological arguments in the Renaissance about the humanity of Christ. In our secular world, Steinberg argues, we have lost sight of the sexual component of these images. Steinberg’s breadth of learning is astounding, and the extensive footnotes are as stimulating as the text.
Steinberg argues in this work that the artists regarded the deliberate exposure of Christ's genitalia as an affirmation of kinship with the human condition. Christ's lifelong virginity, understood as potency under check, and the first offer of blood in the circumcision, both required acknowledgment of the genital organ. More than exercises in realism, these unabashed images underscore the crucial theological import of the Incarnation.