Books like Christianity — picked by fans

I don’t always agree with Bart Ehrman, but I do here. Forgeries, heresies, martyrs, even unfamiliar texts featuring women (who was Thecla and why was she hanging around with Paul?) contribute to an engaging read.

Whereas MacCulloch provides the “big picture” of Christian history, Ehrman targets the first centuries of Christianity—those centuries so critical to current debates about gender and lay roles in churches—to help us understand what we don’t understand about holy texts, especially ones that never made it into Christian Bible.

Ehrman takes us into the thought processes of early Church communities to help us see how Christians made decisions that shaped church policies relevant to gendered and lay leadership today.

I grew up hearing about how civilization emerged because of striving to get there, that it was intentional and glorious, a huge progressive step.

Scott is brilliant at showing how living in large, organized groups was an unintended outcome, fragile and precarious and often a failure: not an accident but not willed into being, either. It came from certain kinds of environments, mostly riverine regions that often flooded, where humans could live in larger groups because of grains. Then, as powerful people were able to “tax” the possessors of grain-bearing plants—because they were visible and vulnerable—states emerged.

In other words, Scott shows that our ways of life came from something more like natural law than from any sort of revelation or forethought. The nature of grains did it. 

This is an expansive treatment of the intellectual and cultural ramifications of the bilateral mind from ancient times to the present. The dominance of the analytic left hemisphere (the “emissary”), McGilchrist fears, threatens to usurp its experience-grounded “master” – to the detriment of human culture.

While The Master and His Emissary and The Origin of Consciousness cover similar topics, it is interesting and important to note that there are areas where their perspectives complement each other and those where they differ, such as their accounts of schizophrenia. I still find myself vacillating between the two. I sometimes wonder whether my indecision may itself be the result of my own hemispheric split.

What ideas do you have about what the first peoples were like, and how human society developed?

Maybe you’ve even read the popular authors on this topic such as Diamond, Harari, Pinker, Hobbes, and Rousseau. Prepare to have all of your notions and received opinions upended and turned to dust by David Graeber (a man universally acknowledged as a genius) and the book he worked on for the last ten years of his life, which brings revolutionary ideas to 30,000 years of civilization.

This book was a pertinent reminder of the prevailing yet misplaced, western-centric historical epicenter by realigning the map toward the East while providing a fresh, cosmopolitan perspective of our shared saga. Frankopan traverses the dynamic Eurasian Steppe and Silk Roads, which, for millennia, have connected and coupled people, products, pathogens, economies, armies, inventions, and ideas that shaped our global village.

Cooke’s hilarious, spot-on exploration of how we humans create our understandings of female nature and capabilities may seem an odd starting point, but bear with me.

Cooke exposes how scientists and scholars for centuries have mis-reported and normalized views about males and females that have little to do with actual science and much to do with the gendered attitudes of the scientists. We all have presumptions about gender roles we don’t question.

But to explore the intersections of gender and faith we need to become aware of our pre-conceptions and how we got them. From Dick the sage grouse to elder female leadership within orca pods, you’ll be laughing while gob-smacked at the shaky biological foundation of many of our gender presumptions about what is “natural” for males and females.

So many Christian churches struggle over who ought to lead. Do female priests/pastors fulfill or discount God’s intentions? How does one know? Scripture? Tradition?

Macy digs into the long-term history and finds that women were clearly ordained in the early church, but evidence of that ordination has been erased or explained away. Women used to perform many duties that we associate with religious leadership today, including some sacraments.

Furthermore, some were ordained, receiving vestments, staffs, and mitres. Their gradual exclusion from their traditional roles happened over centuries and was virtually complete by the 13th century, as the Church redefined ordination in ways that excluded women and their ministries.

Then we rewrote the history to make it appear women had never been ordained. Again, no agenda here—just the history.

In this inspiring collection, Catholic and Protestant women from nations such as Peru, Korea, South Africa, Australia, and Iceland reveal how women are already leading in a variety of Christian denominations worldwide.

Authors explain their religious communities’ history, ministries, and understandings of gender and religion. Then each shares a religious rite created by the women of their Christian community. The diverse rituals reflect Christianity’s ability to adapt to the needs of believers, meeting them “where they are.”

Examples include the incorporation of indigenous elements in worship; use of the body through dance/artistry; and attention to gendered concerns such as domestic violence, poverty, and reproductive rights. These women’s leadership and rituals are not separate from mainstream Christianity. They are part of it.

A great idea book for people looking to incorporate gender more inclusively into worship.

A vast amount of amulets come from the early Christian period in which the potent deeds and names of Christ, angels, apostles, and even Scripture passages were inscribed on papyri to be rolled up and worn or slipped in some part of the house.

These materials essentially made the stories and the scripture of Christianity into components of healing or protective magic (and some scholars have indeed suggested that such magical services constituted the actual context for the spread of Christianity). But who was responsible for these materials—for repurposing scripture and names as materials with concrete efficacy?

In this book, De Bruyn develops a picture of scribes dedicated not so much to the spread of the Gospel as the mediation of Christian scripture for material needs like health and fear.

Nietzsche said “God is dead, but in thousands of years there still may be caves where his shadow will be shown.” Tom Holland traces the effect of the long shadow on our lives.