Here are 100 books that Creation and the Timeless Order of Things fans have personally recommended if you like
Creation and the Timeless Order of Things.
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I am a Professor of Islamic Thought and Global Philosophy at Carleton University in Ottawa, Canada. Perpetually drawn to ideas and concepts that seek to explain the underlying nature of things, I predictably read and write books on such topics as consciousness, self-awareness, mysticism, God, philosophy of religion, metaphysical poetry, and virtue ethics. The titles listed here are in my own area of expertise (Sufi philosophy). Intellectually rigorous and spiritually informed, they each represent perfect points of entry into Sufism, which is an ocean without a shore.
Written for contemporary audiences by a living Sufi philosopher and world-renowned authority of comparative philosophy and mysticism, The Garden of Truth is a must-read for anyone who wants to have an understanding of, awaken to, and joyously live in the present moment. Unlike any book I’ve seen in English, this work explains how the Sufi path of liberation is all about realizing that one can only return to the present moment by proceeding from where we are in the here-and-now. Once we get There, we realize that Here is Now, since Now was always Here.
Sufism has made significant contributions to the spread of Islam and the development of various aspects of Islamic civilisation. Many conservative Muslims disagree with many popular Sufi practices, particularly saint worship, the visiting of tombs, and the incorporation of non-Islamic customs. Consequently, in recent centuries Sufism has been a target for Islamic reformist and modernist movements. Nasr is the preeminent Sufi scholar in the U.S., and in the tradition of Martin Buber's I and Thou, here provides the beliefs and vision of the mystical heart of Islam. A gentle anitdote to the extremist Muslim fundamentalists who capture the headlines and…
A moving story of love, betrayal, and the enduring power of hope in the face of darkness.
German pianist Hedda Schlagel's world collapsed when her fiancé, Fritz, vanished after being sent to an enemy alien camp in the United States during the Great War. Fifteen years later, in 1932, Hedda…
My exploration of Sufism began in the unlikely environment of the Soviet Union where Sufism was considered a relic of the past to be replaced by the atheist, world-asserting ideology. The fact that my Muslim academic advisor assigned this topic to me, an active customs officer, was nothing short of a miracle. It was the beginning of a chain of miracles that punctuated my teaching and research career in the USSR, UK, US, EU, and the post-Soviet republics of Eurasia, especially Tatarstan and Kazakhstan. Having observed Sufism in various shapes and forms for over thirty years, my knowledge of its precepts and rituals is of great help to me in everyday life.
This book was a revelation for me when it came out, and I continue to use it as both reference and a source of new ideas and inspiration. The author felicitously combines a deeply personal perspective on Sufism’s greatest thinker Ibn ‘Arabi (1165–1240) with academic rigor and precision in translation. His comments on Ibn ‘Arabi’s teachings are unobtrusive and helpful in navigating the Sufi master’s breathtaking exploration of the universe that he presents, paradoxically, as a giant reflection of the [self-]image and imagination of the Divine Absolute. The subtle interaction of mundane and divine imaginations determines how we ourselves imagine the world. After reading this book, you will understand why Ibn ‘Arabi looms so large in Eastern and Western imaginings of Sufism and why he is compared to Plato in the Western intellectual tradition.
"For the first time in the history of Orientalism, a thorough study of Ibn al-'Arabi's thought is now available. William Chittick has given us a translation of numerous passages from the work of the Magister Magnus and placed them in their theological context, thus removing many misunderstandings that have prevailed both among Muslims and in the West when interpreting Ibn al-'Arabi's mystical worldview. Chittick has done this with admirable clarity, and his book will always remain a most important milestone in the study of Islamic mystical theology." -- Annemarie Schimmel, Harvard University
I am a Professor of Islamic Thought and Global Philosophy at Carleton University in Ottawa, Canada. Perpetually drawn to ideas and concepts that seek to explain the underlying nature of things, I predictably read and write books on such topics as consciousness, self-awareness, mysticism, God, philosophy of religion, metaphysical poetry, and virtue ethics. The titles listed here are in my own area of expertise (Sufi philosophy). Intellectually rigorous and spiritually informed, they each represent perfect points of entry into Sufism, which is an ocean without a shore.
This book is one of a kind. It draws upon an array of Sufi texts in translation in order to explain how the Sufi vision of reality is fundamentally rooted in a kind of yin/yang complementarity at every level of being—from the human, to the cosmic, to the divine.
This is a genuine foundational work in Islamic studies, an open door into the very heart of Islamic civilization. It suggests the bases of important comparisons and insights for those interested in cognate areas in Western cultures. The Tao of Islam is a rich and diverse anthology of Islamic teachings on the nature of the relationships between God and the world, the world and the human being, and the human being and God. Focusing on gender symbolism, Sachiko Murata shows that Muslim authors frequently analyse the divine reality and its connection with the cosmic and human domains with a view…
In 1913, a 15-year-old pregnant girl was found dead of apparent suicide. Dr. James Wilson, a new graduate and the first doctor ever to start a practice in this rural town, feels guilty over her death because of his delayed intervention.
I am a Professor of Islamic Thought and Global Philosophy at Carleton University in Ottawa, Canada. Perpetually drawn to ideas and concepts that seek to explain the underlying nature of things, I predictably read and write books on such topics as consciousness, self-awareness, mysticism, God, philosophy of religion, metaphysical poetry, and virtue ethics. The titles listed here are in my own area of expertise (Sufi philosophy). Intellectually rigorous and spiritually informed, they each represent perfect points of entry into Sufism, which is an ocean without a shore.
The findings in this book have opened my eyes to a truly unique moment in the history of cross-cultural translation and non-Western philosophy by showing how pre-modern Indian metaphysical teachings in Sanskrit were refashioned by the Persian Sufi philosophical tradition in early modern South Asia. I particularly recommend Translating Wisdom because it clearly points to an alternative quest for wisdom for those who wish to escape the stranglehold of Anglo-American and European epistemic systems.
A free open access ebook is available upon publication. Learn more at www.luminosoa.org.
During the height of Muslim power in Mughal South Asia, Hindu and Muslim scholars worked collaboratively to translate a large body of Hindu Sanskrit texts into the Persian language. Translating Wisdom reconstructs the intellectual processes and exchanges that underlay these translations. Using as a case study the 1597 Persian rendition of the Yoga-Vasistha-an influential Sanskrit philosophical tale whose popularity stretched across the subcontinent-Shankar Nair illustrates how these early modern Muslim and Hindu scholars drew upon their respective religious, philosophical, and literary traditions to forge a common vocabulary…
I've always been fascinated with the idea that humans have so many layers of consciousness, and reality is multi-faceted. I've studied Zen Buddhism, yoga, and for the past 43 years, Sufism. My experience of life has developed into a journey of changing difficult situations into exhilarating discoveries, finding hidden patterns in nature that delight me and tell me I’m not alone in the universe, and helping many people transform into beings of joy and gratitude. I’m beginning to see that our transformation delights and changes the Divine; we are not a passing phenomenon but contributors to new creation on a major scale.
This book, for serious students of mysticism, dances between the worlds of Persia a thousand years ago and the present. For me, it took the topic of creative imagination out of the realm of fantasy and established it as a cornerstone of the way we perceive and give meaning to reality, and the way we connect to God and inner worlds.
"Henry Corbin's works are the best guide to the visionary tradition...Corbin, like Scholem and Jonas, is remembered as a scholar of genius. He was uniquely equipped not only to recover Iranian Sufism for the West, but also to defend the principal Western traditions of esoteric spirituality."--From the introduction by Harold Bloom Ibn 'Arabi (1165-1240) was one of the great mystics of all time. Through the richness of his personal experience and the constructive power of his intellect, he made a unique contribution to Shi'ite Sufism. In this book, which features a powerful new preface by Harold Bloom, Henry Corbin brings…
I'm a poet and creative mentor, and it’s the intensity of poetic language – its expansiveness and limitations – that shows up in my fiction and in the novels I love. Quinnis an exploration of male violence, incarceration, and radical forgiveness. I’ve spent a decade working with long-term prisoners in Scotland, trying to understand and come to terms with notions of justice and responsibility: does guilt begin and end with the perpetrator of a violent act or are we all in some way culpable? How can literary form dig into this question aslant? Can the unsettled mind be a space for innovative thinking?
Hedayat (1903-1951) was an Iranian writer who knew that death and the mythic experience of Kairos time exists a hair’s breadth away from what we commonly experience as human life.
The Blind Owl was the book that gave me permission to write fiction: instead of writing a novel in standard form, I wanted to create a liminal space, a threshold world between real and unreal; to invite readers into an unfamiliar (and hopefully transformative) vision of humanity.
This is exactly what Hedayat does in The Blind Owl: we are immersed in a fable of otherworldly, repetitive, poetic, dark, and mesmerising power. The story (of jealousy, despair, the cyclical nature of life and death) has a rare depth and a sense of universal reach precisely because it has one foot in the liminal.
Widely regarded as Sadegh Hedayat's masterpiece, the Blind Owl is the most important work of literature to come out of Iran in the past century. On the surface this work seems to be a tale of doomed love, but with the turning of each page basic facts become obscure and the reader soon realizes this book is much more than a love story. Although the Blind Owl has been compared to the works of the Kafka, Rilke and Poe, this work defies categorization. Lescot's French translation made the Blind Owl world-famous, while D.P. Costello's English translation made it largely accessible.…
Voyager 1 was launched on September 5, 1977, and Voyager 2 was launched on August 20, 1977. Both began a historic journey with unique 'time capsules' on board intended to communicate a story of our world to extraterrestrials. The Voyager message is carried by a phonograph record 12-inch gold-plated disk…
I firmly believe we each have a unique story to tell, to record in order to help others and to record a history. I love the ordinary person who lives an extraordinary life. So many people don’t realize how wonderful they are. It is also cathartic to write your story, in doing so you forgive others as you forgive yourself for decisions poorly made.
This all-American woman loved an Iranian student 25 years her junior. Her story takes you on an adventure, sparing no details of the emotional roller coaster ride, even learning his language. They created a bridge between East and West. She immersed herself to see life and Iranian customs through his eyes, willing herself to understand, hoping to influence him with American ways. Reading her story you will witness an extraordinary marriage and wonder if you could ever possibly do the same.
Afshin, a captivating Iranian graduate student, rents a room in Miriam Valmont’s home. Landlady and tenant share an immediate and fast-growing attraction, despite the fact that Miriam is twice Afshin’s age. When Afshin proposes a temporary Islamic marriage, Miriam readily agrees, driven by desire and curiosity. What shocks her, though, is the role Afshin invites her to play at the end of the marriage so that he, as a Muslim, can continue to express affection. The Bird and the Fish is the story of two people with radically different lives who find a way to honor a passionate love.
My connection to books about Iran goes beyond simple curiosity—it's personal. Reading these stories feels like going back to the streets and memories that shaped my childhood. The books I’ve chosen to highlight here offer powerful and moving portraits of Iranian life. They reflect the struggles and beauty of a country that has played a big role in my own journey, both personally and as a writer. Each one shows a different side of Iran, capturing voices and experiences that are often overlooked or misunderstood. Together, they offer a deeper understanding of what it means to be Iranian.
Lisa Di Vita’s book takes a close look at how the Iranian Revolution changed everyday lives. Through the eyes of people from all walks of life, she shows how quickly everything can fall apart when a country is thrown into political chaos. The characters are deeply real, each one trying to hold on to their identity and dignity while the world around them unravels.
Their stories weave together to paint a larger picture of heartbreak, strength, and survival. With honest and moving writing, Di Vita gives us a powerful story about resilience and what it means to start over when everything has been taken away.
Like 2012's Academy award-winning Best Picture, "Argo," starring Ben Affleck, "Shattered Peacock" chronicles Persia's devastation as a result of Mohammad Reza Shah Pahlavi's fall from the Peacock Throne. As seen through the eyes of the wealthy Sultan family, the reader follows the havoc wreaked on the Shah's supporters, and in particular, upon Soraya Sultan, who faces the challenge of saving her life and the lives of her family, and who learns strength and determination in the face of danger. Along with the story of persecution visited upon its fictional characters, "Shattered Peacock" depicts historical figures set as they lived, inside…
My career has taken me zero millimeters from a large college, Christ Church, to a small, adjacent one, Corpus Christi, in 1971. In my mind, though, I have crisscrossed the world, leaping back in time to late antiquity and the Middle Ages, and nowhere proved more fascinating than Iran, which I have visited twice, in 1998 and 2002. I have written about different facets of its history at the end of antiquity, in particular its dominant role in the India trade and the coming of the Arabs.
I well remember following the sequence of events–a terrible fire that killed 430 trapped in a cinema in Abadan, riots, mass shootings by the army, strikes, politicization, and Islamicization of students–which culminated in the Islamic Revolution of 1979.
Like many others I was both excited and filled with foreboding at the time. To read Desmond Harney’s eyewitness account is to be carried right into the middle of things. I was utterly gripped as the Iranian middle classes grasped at forlorn hopes and as those hopes faded away in the face of the ‘single-mindedness, implacability, fierce puritanism and commanding authority’ of Ayatollah Khomeini.
The author, a former British diplomat, was living in Tehran during the build-up to the Iranian Revolution and kept a day-to-day account of the events he witnessed, as the priest and the king - the Ayatollah Khomeini and the Shah - squared up to each other. The author's faithfully recorded responses - of hope, fear, confusion, scepticism and ultimately despair - reflect with substantial accuracy the spirit in Iran as the country swung from being a docile, Western-orientated ally to an unpredictable, brooding, revolutionary state. Harney had access to all elements of Iran's political elite, including the Shah, and was…
Deputy Jenna Hart has only been working in her sleepy hometown of Pearl Springs for seven months when city officials begin to be targeted by a killer. Twenty years ago, the construction of a dam caused people to lose their land to eminent domain. That wound has not healed with…
I have a life-long interest in the intersection of the real and the mythical when it comes to travel and adventuring in foreign lands. This has driven my own exploration of many parts of Asia and the Himalayan regions. One tiny nugget of information can take you on a wild journey that leads to great discoveries. Curiously, we keep losing precious knowledge through war and neglect—and then re-discover it. The finest example of lost and found cultural facets has to be hieroglyphics. The meaning of the writing was lost for over a thousand years until the discovery of the Rosetta Stone in 1799, which enabled us to decipher Egyptian temple art again. So hieroglyphics entered the realm of the mythical and then returned to reality once decoded.
The city of Alexandria was founded by Alexander the Great, or at least named in his honour. And Alexander the Great is responsible for wiping out other fabled cities. Most notably, the ancient Persian city of Persepolis, located in modern-day Iran. Finally, a place you can actually visit! But the massive palace lies in ruins, nowhere near its original splendour with all the statuary and furnishings, and the pomp and majesty of Persia’s kings and courtiers—at the time when Persia was a global superpower.
Around 2,000 years ago, Alexander the Great’s troops looted Persepolis and burned it to the ground. And there it lay in the sand, forgotten, until the site was revived in the 1930s and somewhat restored. The site lies in southwest Iran and was inscribed to the World Heritage List in 1979. Given that travel to Iran today is fraught with obstacles, this book about Persepolis could…
*Includes pictures *Includes ancient historians' descriptions of Persepolis and the Persians *Includes online resources and a bibliography for further reading “By the favor of Ahuramazda these are the countries which I got into my possession along with this Persian people, which felt fear of me and bore me tribute : Elam, Media, Babylonia, Arabia, Assyria, Egypt, Armenia, Cappadocia, Lydia, the Greeks who are of the mainland and those who are by the sea, and countries which are across the sea, Sagartia, Parthia, Drangiana, Aria, Bactria, Sogdia, Chorasmia, Sattagydia, Arachosia, Hinduš, Gandara, Sacae, Maka.” – An inscription on a terrace wall…
