Here are 100 books that A History of Israel fans have personally recommended if you like
A History of Israel.
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I started studying Judaism as an adult in 1982, and in the 40 or so years that have passed since then I’ve read voraciously on the subject and have discussed it at length with Orthodox, Conservative, and Reform rabbis from Boston to Tampa. I’ve come to see over that time that Judaism’s objective is to shape conscientious, caring human beings who will bring light and compassion to the earth in spite of all the forces that want to keep trouble and insensitivity there. The books that I’ve listed are among the best in communicating the Jewish vision for the planet. I think you’ll learn much from them.
In a conversational and, at times, anecdotal style, Telushkin describes what a compassionate, righteous life might look like.
There are chapters on good manners, charity, forgiveness, and humility along with considerations on anger, envy, hatred, and the instinct of revenge. Telushkin backs up his suggestions with references to Torah, Talmud, and Commentaries, and he includes some delightful stories to illustrate his points.
I can’t imagine a more comfortable guide to living conscientiously.
A Code of Jewish Ethics, Volume 1: You Shall Be Holy is the initial volume of the first major code of Jewish ethics to be written in the English language. It is a monumental work on the vital topic of personal character and integrity by one of the premier Jewish scholars and thinkers of our time.
With the stated purpose of restoring ethics to its central role in Judaism, Rabbi Joseph Telushkin offers hundreds of examples from the Torah, the Talmud, rabbinic commentaries, and contemporary stories to illustrate how ethical teachings can affect our daily behavior. The subjects dealt with…
The Victorian mansion, Evenmere, is the mechanism that runs the universe.
The lamps must be lit, or the stars die. The clocks must be wound, or Time ceases. The Balance between Order and Chaos must be preserved, or Existence crumbles.
Appointed the Steward of Evenmere, Carter Anderson must learn the…
I started studying Judaism as an adult in 1982, and in the 40 or so years that have passed since then I’ve read voraciously on the subject and have discussed it at length with Orthodox, Conservative, and Reform rabbis from Boston to Tampa. I’ve come to see over that time that Judaism’s objective is to shape conscientious, caring human beings who will bring light and compassion to the earth in spite of all the forces that want to keep trouble and insensitivity there. The books that I’ve listed are among the best in communicating the Jewish vision for the planet. I think you’ll learn much from them.
This is the most sensible, persuasive commentary on the Book of Exodus that a contemporary reader could want.
Prager’s pages on the Ten Commandments alone are brilliant and revelatory. But he excels throughout in addressing modern anxieties about a book over 3000 years old and its many insights into human striving. When you’re through with this one, move on to his Genesis!
"Dennis Prager has put together one of the most stunning commentaries in modern times on the most profound document in human history. It's a must-read that every person, religious and non-religious, should buy and peruse every night before bed. It'll make you think harder, pray more ardently, and understand your civilization better." — Ben Shapiro, host of "The Ben Shapiro Show"
"Dennis Prager’s commentary on Exodus will rank among the greatest modern Torah commentaries. That is how important I think it is. And I am clearly not alone... It might well be on its way to becoming the…
I started studying Judaism as an adult in 1982, and in the 40 or so years that have passed since then I’ve read voraciously on the subject and have discussed it at length with Orthodox, Conservative, and Reform rabbis from Boston to Tampa. I’ve come to see over that time that Judaism’s objective is to shape conscientious, caring human beings who will bring light and compassion to the earth in spite of all the forces that want to keep trouble and insensitivity there. The books that I’ve listed are among the best in communicating the Jewish vision for the planet. I think you’ll learn much from them.
This may seem an unusual choice – and its title is entirely misleading – but what Sanders describes is what the U.S. might look like if it translated Biblical values into policy and law.
Sanders’s real subject is justice – social, economic, racial, and environmental. He describes a compassionate society in which all have access to life, liberty, and the pursuit of happiness, and in which no one is condemned to suffer because of the accidents of birth.
Significantly, Sanders backs up all his suggestions with explanations of how they could be translated into reality. Read this even if you didn’t vote for him!
'Bernie Sanders has changed US politics forever' Owen Jones
It's OK to be angry about capitalism. It's OK to want something better. Bernie Sanders takes on the 1% and speaks blunt truths about a system that is fuelled by uncontrolled greed, and rigged against ordinary people. Where a handful of oligarchs have never had it so good, with more money than they could spend in a thousand lifetimes, and the vast majority struggle to survive. Where a decent standard of living for all seems like an impossible…
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
I started studying Judaism as an adult in 1982, and in the 40 or so years that have passed since then I’ve read voraciously on the subject and have discussed it at length with Orthodox, Conservative, and Reform rabbis from Boston to Tampa. I’ve come to see over that time that Judaism’s objective is to shape conscientious, caring human beings who will bring light and compassion to the earth in spite of all the forces that want to keep trouble and insensitivity there. The books that I’ve listed are among the best in communicating the Jewish vision for the planet. I think you’ll learn much from them.
This is a book about the Jewish movement called “Musar” – devoted to turning well-meaning but clumsy humans into upright, caring adults with a positive impact on all who know them.
Morinis is particularly good at helping the reader determine where in his/her personality the most attention is needed. And Morinis’s consideration of “the inner adversary” – the impulse that tempts us to mitigate our goodness every time we think of expressing it – is masterful.
The next time you decide to do a good deed – and then suddenly find reasons not to do it – you’ll remember Morinis and Musar. And you might do the good deed after all.
Mussar is an illuminating, approachable, and highly practical set of teachings for cultivating personal growth and spiritual realization in the midst of day-to-day life. Here is an accessible and inspiring introduction to this Jewish spiritual path, which until lately has been best known in the world of Orthodox Judaism. The core teaching of Mussar is that our deepest essence is inherently pure and holy, but this inner radiance is obscured by extremes of emotion, desire, and bad habits. Our work in life is to uncover the brilliant light of the soul. The Mussar masters developed transformative teachings and practices—some of…
I grew up in Israel but left it as a young man to study abroad, where I have lived ever since. I took up graduate studies in modern Hebrew literature because I wanted to stay connected, intellectually and emotionally, to the place of my birth, while living far away from it. I ended up liking the greater angle that distance gave me and I tried to use the more remote perspective I gained in all of my work on Israel over the years.
I loved how the book looks at Zionism from a totally different angle, not just as history or ideology, but as a bold and thoughtful belief in human action. By going back to European ideas and exploring key Jewish and Hebrew thinkers from the 19th and 20th centuries, I gained a fresh way of understanding the roots of Zionism.
It also helped me see current Israeli politics in a new light. Instead of the usual political analysis, it made me think more deeply about the ideas and values that still shape things today.
Zionism emerged at the end of the nineteenth century in response to a rise in anti-Semitism in Europe and to the crisis of modern Jewish identity. This novel, national revolution aimed to unite a scattered community, defined mainly by shared texts and literary tradition, into a vibrant political entity destined for the Holy Land. However, Zionism was about much more than a national political ideology and practice. By tracing its origins in the context of a European history of ideas and by considering the writings of key Jewish and Hebrew writers and thinkers from the nineteenth and twentieth centuries, the…
I completed my Ph.D. in history at Georgetown University in 1989 and have taught courses on the modern Middle East at the American University in Cairo since 1990. Since the early 2000s, I’ve been teaching a popular course on the history of Zionism. In developing the curriculum for my students, I searched for an English translation of the proceedings of the First Zionist Congress, held in Basel in 1897, a crucial moment in Jewish/Zionist history. When I discovered no such translation existed, I decided to do one myself. It was fascinating work, and the translation was published in 2019.
I was excited to discover this book after teaching the history of Zionism for several years. What makes this anthology unusual is the inclusion of sources that illustrate the social and cultural history of the new Yishuv, the modern Jewish community of Palestine.
Of special interest are letters and diaries of women in the new Yishuv; these writings show the striking differences between the earliest, rather conservative colonists, and the young radicals of the Second Aliya (1904-1914). Other texts I have found most useful as an instructor analyze Zionist relations with the native Arab population, anticipating and explicating the impossibility of making Zionism acceptable to the Palestinian people.
In 1880 the Jewish community in Palestine encompassed some 20,000 Orthodox Jews; within sixty-five years it was transformed into a secular proto-state with well-developed political, military, and economic institutions, a vigorous Hebrew-language culture, and some 600,000 inhabitants. The Origins of Israel, 1882-1948: A Documentary History chronicles the making of modern Israel before statehood, providing in English the texts of original sources (many translated from Hebrew and other languages) accompanied by extensive introductions and commentaries from the volume editors.
This sourcebook assembles a diverse array of 62 documents, many of them unabridged, to convey the ferment, dissent, energy, and anxiety that…
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
I grew up in the Soviet Union, where being Jewish had no intellectual or religious substance. My discovery of Judaism and Jewish history happened after my emigration, when I was already an adult. This helps me to relate to audiences and readers who are not Jewish. For example, a Japanese translation of my book on Jewish opposition to Zionism earned a place on a bestseller list in Japan, where hardly any Jews live. In the course of my university career, I have explained events in Israel in electronic and printed media on the five continents where I also have taught as a visiting professor.
This book upended my understanding of the reactions of Zionist leaders to the Holocaust and its survivors, the Seventh Million.
I found the story of how the need to build the Zionist state in Palestine affected their attitudes toward the Holocaust fascinating. Segev helped me feel the pain of those remnants of European Jewry who encountered disdain, neglect, and opprobrium when they reached the shores of the Promised Land. His treatment of collaboration between Zionist and Nazi officials is both sensitive and dispassionate.
This book opened my eyes to a whole range of uses of the Nazi genocide in Israel’s public relations and justification of military and foreign policies.
This monumental history shows the decisive impact of the Holocaust on the identity, ideology and politics of Israel. With unflinching honesty, Segev examines the most sensitive and heretofore closed chapters of his country's history, and reveals how this charged legacy has at critical moments (the Exodus affair, the Eichmann trial, the Six-Day War) been molded
I completed my Ph.D. in history at Georgetown University in 1989 and have taught courses on the modern Middle East at the American University in Cairo since 1990. Since the early 2000s, I’ve been teaching a popular course on the history of Zionism. In developing the curriculum for my students, I searched for an English translation of the proceedings of the First Zionist Congress, held in Basel in 1897, a crucial moment in Jewish/Zionist history. When I discovered no such translation existed, I decided to do one myself. It was fascinating work, and the translation was published in 2019.
I was assigned this book in the first class I took that dealt with the Arab-Israeli conflict, and I found it to be a thought-provoking anthology of writings produced by Zionists, going back to rabbis and intellectuals of the mid-1800s and forward to Zionist activists, like David Ben-Gurion, in the 1950s. (One should perhaps be aware that Hertzberg published the original edition of this volume in 1959; it was reissued by JPS in 1997 with all the original source texts but with the addition of a reflective afterword by Hertzberg, who died in 2006.)
As a teacher, I appreciate that Hertzberg offers representative sections of longer texts, like those by Pinsker and Herzl. My personal favorites are Ahad Ha’am, the “agnostic rabbi” and critic of Herzl, and Judah Magnes, an American rabbi seeking to reconcile Zionism with Judaism's spiritual and ethical heritage.
A classic since its initial publication in 1959, The Zionist Idea is an anthology of writings by the leading thinkers of the Zionist movement, including Theodor Herzl, Ahad Ha-Am, Martin Buber, Louis Brandeis, Rabbi Abraham Isaac Kook, Judah Magnes, Max Nordau, Mordecai Kaplan, Vladimir Jabotinsky, Chaim Weizmann, and David Ben-Gurion.
I grew up in Israel but left it as a young man to study abroad, where I have lived ever since. I took up graduate studies in modern Hebrew literature because I wanted to stay connected, intellectually and emotionally, to the place of my birth, while living far away from it. I ended up liking the greater angle that distance gave me and I tried to use the more remote perspective I gained in all of my work on Israel over the years.
I liked the way the book explains the passion about Zionism, how it’s so personal for so many people, both for and against, and how these emotions are driven by hope, fear, pride, and longing.
I liked how the book breaks down different types of Zionism and rethinks its ties to colonialism. It explains Jewish identity in a personal and human way that left a strong impression on me.
Emotion lies at the heart of all national movements, and Zionism is no exception. For those who identify as Zionist, the word connotes liberation and redemption, uniqueness and vulnerability. Yet for many, Zionism is a source of distaste if not disgust, and those who reject it are no less passionate than those who embrace it. The power of such emotions helps explain why a word originally associated with territorial aspiration has survived so many years after the establishment of the Israeli state.
Zionism: An Emotional State expertly demonstrates how the energy propelling the Zionist project originates from bundles of feeling…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
I am a journalist, think-tanker, and analyst based in Tel Aviv and formerly in Washington and London. I have a BA in History from the University of Toronto and an MA in Diplomacy and Conflict Studies from Reichman University in Israel, and I was previously deputy director for research at the Foundation for Defense of Democracies in Washington. My first book, Palestine 1936, was named one of the Top Ten Books of 2023 by the Wall Street Journal. Throughout my whole life, I’ve written about the Middle East, the Israeli-Arab conflict, and so on and so forth. I love to travel and to read. And to write.
Koestler is famous for Darkness at Noon, his 1940 novel of Stalinist totalitarianism. But in 1949, he wrote this remarkably perceptive history of the British Mandate, from its inception to the birth of the State of Israel.
This is not a traditional history backed by myriad footnotes. But it is, to borrow a phrase usually reserved for journalism, the “first draft of history,” as it was written in real-time just as the Jewish state rose to life. Koestler was closely tied to Zionism from the ‘20s on, having spent several years in Palestine as a manual laborer and then a journalist. Later he was even deputy of the right-wing Zionist leader Vladimir Jabotinsky in Berlin, labored intensively on behalf of Israel’s establishment, and reported from the country in its first weeks of existence.
This is a hugely illuminating book from a gifted and insightful observer.
This book consists of three parts, "Background", "Close-up" and "Perspective". The first part is a survey of the developments which led to the foundation of the State of Israel. It lays no claim to historical completeness and is written from a specific angle which stresses the part played by irrational forces and emotive bias in history. I am not sure whether this emphasis has not occasionally resulted in over-emphasis-as is almost inevitable when one tries to redress a balance by spot-lighting aspects which are currently neglected. But it was certainly not my intention, by underlining the psychological factor, to deny…
