100 Books Like A Peaceful Conquest

I’ll probably still be citing this book when they drag me into professorial retirement, yelling, “Did you know that popular representations of Israel as a hypermasculine superman helped justify the U.S.-Israeli alliance, particularly after 1967?!” “Obviously,” my colleagues will yell back, “that’s only one of the reasons why we are still assigning this book, even during the great 2051 AI-Robot rebellion!”

McAlister’s Epic Encounters came out around 2001 as many Americans were wondering, “Why do they hate us?” The ones that did not grab the Qur’an (wrong era, peeps!) or rightwing polemics, grabbed this excellent history of U.S. interests in the Middle East. McAlister interprets that word, “interests,” broadly, offering a holistic account of how Americans – not just diplomats – have imagined Southwest Asia and North Africa throughout the twentieth century and into the twenty-first.

This book contains significant touchpoints, from 1950s Biblical Epics to Black Power’s connections with… show more.

In this absolutely fascinating read, Thomas deftly explodes the myth that the United States brought religious freedom to Japan during the post-World War II occupation. The first part of the book explores pre-war notions of religious freedom in both countries and the second part looks at the various misunderstandings that ensued as the United States sought to impose its conception of religious freedom on Japan. Thomas offers a skilled reading of religious culture in both countries and ably explains the outcomes of U.S. occupation policies.

Much of the focus in news media and the popular imagination about evangelicals and foreign policy centers on Israel, with many pundits and scholars alike emphasizing the centrality of apocalyptic end-times prophecies to the development of conservative Christian support for Israel. Hummel’s exceptionally researched and beautifully written book provides much-needed nuance to this often one-dimensional narrative. His careful reading of U.S. and Israeli sources sheds new light on the emergence of evangelical Christian Zionism after 1948 and its many permutations throughout the decades that followed. This is a crucial read for understanding the complexities and religious dynamics of modern U.S.-Israeli relations.

This is a magisterial work and the perfect starting point for anyone interested in learning about how religious beliefs and religions of all types have played a role in U.S. foreign policy since the colonial era. It is an incredibly comprehensive and deeply researched book, but do not let its heft deter you—Preston is a skilled narrator and you will find yourself immediately immersed in and absorbed by the stories he shares. His ability to illuminate the links between religion and the core ideas that have guided the U.S. engagement with the world over the past four hundred years is a truly impressive achievement.

Fuzhou serves as a perfect microcosm for examining the rise of Christianity in China. It’s less familiar than Shanghai or Beijing and, as a result, this very accessible history book has a freshness to it. Like Bays, Ryan Dunch, a China scholar at the University of Alberta, is an academic who knows how to make history engaging. The story begins in 1857 after the forced opening of Fuzhou as a treaty port after the First Opium War, and ends with anti-western violence that roiled the city in 1927. I owe Dunch a debt of gratitude. Fuzhou was the birthplace of my grandparents and I discovered on the pages of this book that in 1927, an anti-foreign mob attacked the Rev. Lin Pu-chi—a fact unknown to my family. That event was the key to deciphering the psyche of my grandfather.

Jantzen has produced a thoroughly engaging study of the German Lutheran pastors under National Socialism. By contrast to the traditional “top down” institutional narratives on the Kirchenkampf (German Church Struggle), Jantzen has produced a “bottom up” work that focuses on the choices made by ordinary parish pastors under Hitler’s rule. As his point of departure, he examines Lutheran pastors working in three Church districts: Nauen, located northwest of Berlin in Brandenburg; Pirna, in southeast of Dresden in Saxony; and Ravensburg, in southern Württemberg. Throughout his work, Jantzen convincingly compares the response of the clergy in these diverse geographic areas. Though there were notable exceptions among these pastors, Jantzen concludes that Protestant clergy “largely failed to resist or even critique the Nazi state.” 

In contrast to my first pick, My Wars are Laid Away in Books is a calm, scholarly, relentless search for the literal facts of the life of a great but enigmatic poet—Emily Dickinson. Habegger also shows considerable literary acumen in analyzing the context and vigor, and passions of Dickinson’s poetry. Though other biographies of Dickinson are better known, this is the one that gave me the best factual basis for my book, my intensely poetic novel about Dickinson’s personal politics and astonishing genius.

Thirty years after its first publication, Patrick Collinson’s elegantly written account of how Protestantism transformed English society remains fresh, challenging and surprising. Focusing on art and culture, urban life, the family and ideas of nationhood, it persuasively argued that it makes more sense to see the Reformation as a drawn-out process rather than a dramatic ‘event’, and as one that was coming to fruition only in the reigns of Elizabeth I and James I. It is also a triumphant demonstration of how short books can punch above their weight.

Besides captives, missionaries were another major group of Americans who visited the Mediterranean. They worked in the Middle East (Israel, Syria, Lebanon, Turkey) in what was, at least initially, a fairly futile effort to convert residents to Protestantism. 

Heyrman does a fantastic job of humanizing two young missionaries and probing their views of the locals and of Islam. As a bonus, she’s written a follow-up describing a romantic triangle among the missionaries (Doomed Romance: Broken Hearts, Lost Souls, and Sexual Tumult in 19th-Century America).

Possibly the most helpful book for those looking to engage both Art and the Church. In Visual Faith the reader will find a wonderful overview of art history from a Christian perspective, beginning with art in the Early Church and coming all the way up to Warhol, Pollock, and art today. There is also an entire chapter devoted to making and looking at art. If there was one book I’d give to people in my church who were interested in engaging with art, this would be it.