100 Books Like The Political Philosophy of Zionism

I admire every detail in this beautifully written family saga that reaches from Lithuania to Jerusalem.

When Amos Oz’s family escapes the antisemitism of Europe in the 1940s and resettles in Palestine, they seem to construct their new home of books rather than mortar. And beyond the towering bookcases, the volumes in twelve languages, lies a city of ancient stone torn by history and religion and competing claims.

Oz’s profound and personal understanding of the Holocaust leads him to conclude that Israel will be stronger by ending the occupation and forging paths that help to unite Jews and Palestinians.

I love the truth, the fact that empathy and compassion have the potential to heal the deepest wounds.

I loved it because of the quirky way it talks about the Arab Israeli conflict. I wouldn’t have picked it up if it were not for the comics and the irreverent way they deal with an issue that is often too difficult to handle.

I loved the funky blend of Indiana Jones, gay Romeo and Juliet and the Monty Python version of politics it serves up. 

I liked the way the book explains the passion about Zionism, how it’s so personal for so many people, both for and against, and how these emotions are driven by hope, fear, pride, and longing.

I liked how the book breaks down different types of Zionism and rethinks its ties to colonialism. It explains Jewish identity in a personal and human way that left a strong impression on me.

I loved it because it was new and exciting for me to read stories by Arab authors who write about Jerusalem and, indirectly, also about Israel.

It’s not easy to have unmediated access to what people think of Israel and Palestine, from both Arabs and Jews, and I liked how this book uses literary imagination to do so, to speak about the paradoxes of time and space of these places. 

Anyone wishing to understand the history of modern Israel will find all questions answered in this beautifully written account beginning in the 19th century and continuing to the end of the 20th.

Sachar’s eloquence is stunning, and his attention to detail means that nothing is left undefined or ambiguous. There are quite a few histories of Israel on bookshelves, but none of them comes near Sachar’s work in perceptiveness or reach.

If only all histories were written as well!

I was excited to discover this book after teaching the history of Zionism for several years. What makes this anthology unusual is the inclusion of sources that illustrate the social and cultural history of the new Yishuv, the modern Jewish community of Palestine.

Of special interest are letters and diaries of women in the new Yishuv; these writings show the striking differences between the earliest, rather conservative colonists, and the young radicals of the Second Aliya (1904-1914). Other texts I have found most useful as an instructor analyze Zionist relations with the native Arab population, anticipating and explicating the impossibility of making Zionism acceptable to the Palestinian people.

This book upended my understanding of the reactions of Zionist leaders to the Holocaust and its survivors, the Seventh Million.

I found the story of how the need to build the Zionist state in Palestine affected their attitudes toward the Holocaust fascinating. Segev helped me feel the pain of those remnants of European Jewry who encountered disdain, neglect, and opprobrium when they reached the shores of the Promised Land. His treatment of collaboration between Zionist and Nazi officials is both sensitive and dispassionate.

This book opened my eyes to a whole range of uses of the Nazi genocide in Israel’s public relations and justification of military and foreign policies.  

I was assigned this book in the first class I took that dealt with the Arab-Israeli conflict, and I found it to be a thought-provoking anthology of writings produced by Zionists, going back to rabbis and intellectuals of the mid-1800s and forward to Zionist activists, like David Ben-Gurion, in the 1950s. (One should perhaps be aware that Hertzberg published the original edition of this volume in 1959; it was reissued by JPS in 1997 with all the original source texts but with the addition of a reflective afterword by Hertzberg, who died in 2006.)

As a teacher, I appreciate that Hertzberg offers representative sections of longer texts, like those by Pinsker and Herzl. My personal favorites are Ahad Ha’am, the “agnostic rabbi” and critic of Herzl, and Judah Magnes, an American rabbi seeking to reconcile Zionism with Judaism's spiritual and ethical heritage.

Koestler is famous for Darkness at Noon, his 1940 novel of Stalinist totalitarianism. But in 1949, he wrote this remarkably perceptive history of the British Mandate, from its inception to the birth of the State of Israel.

This is not a traditional history backed by myriad footnotes. But it is, to borrow a phrase usually reserved for journalism, the “first draft of history,” as it was written in real-time just as the Jewish state rose to life. Koestler was closely tied to Zionism from the ‘20s on, having spent several years in Palestine as a manual laborer and then a journalist. Later he was even deputy of the right-wing Zionist leader Vladimir Jabotinsky in Berlin, labored intensively on behalf of Israel’s establishment, and reported from the country in its first weeks of existence.

This is a hugely illuminating book from a gifted and insightful observer.

My Promised Land is beautifully written, a story deeply informed by the author’s family history and the body of knowledge he built as an influential Israeli journalist.

Shavit loves the place of his birth but doesn’t retreat from hard questions. He tells a powerful, poignant story of a state-created out of tragedy and the brutal reality of what Jewish statehood has wrought for yet another disinherited group.

There are no easy answers, and Shavit offers none. But he presents the complexities and frustrations with intellectual rigor and literary grace.