100 Books Like Concealed

Billed as YA lit, don’t let that stop you. It is an auto-fictional account of a young boy refugee from Iran who suddenly finds himself in the middle of Oklahoma: malls and milkshakes. I was in fits of laughter throughout because the narrator's voice is so unique and charming, a much more optimistic Holden Caulfield. But the themes can also be hard, and therein lies the magic.

I loved the unique story structure of telling his stories in the format of 1001 Nights. This validated my own choice to structure my book in the format of The Little Match Girl, striking matches in a snowstorm. I loved this book for its swirl of myth, magical realism, and family stories that weave seamlessly through a modern-day exploration of refugee identity and belonging.

In this book, a young Hasidic Jew and artist faces the conflict between his orthodoxy and his desire to explore what lies outside his orthodoxy, such as the Crucifixion of Jesus Christ. He is pulled in two directions—by his parents' idea of his identity and by searching for the truth about the human condition through his art.

I read this many years ago, in my 30s, and was heartbroken by how the main character has so much integrity to keep searching and finding in spite of so many forces trying to label him and forbid him from certain explorations. I, too, was searching for my place in those years of creating a career, and it deepened the authenticity of my search. 

Firoozeh Dumas’ humor is so natural that it’s effortless on the page. Many immigrant stories are so dark as to simply become glorified moralizing, but here is a genuinely interesting and fun story that teaches a lesson without being so heavy-handed that it’s little more than a treatise.

I identified with Zomorod’s (“Cindy’s”) new kid on the block in California experience. Likewise, I was a nerd who had to move often, so it wasn’t always easy to make new friends, especially when it was the odd ones who were willing to take on the new kid! 

Parents complicated the situation as well, so seeing how Zomorod navigated during the difficult time of the Iran hostage crisis was personally encouraging. I guess all kids worry that they are weird and one mistake away from shunning, so in that respect, Dumas’ story should appeal to all kinds of kids, not just Persian-Americans. 

My favorite line from this book is “When you have been a refugee, abandoned all your loves and belongings, your memories become your belongings.”

I appreciated this book when I read it the first time, and I recently re-read it. Immigrant stories are half-and-half: how it was there, and how it is here. For those of us who are second or third-generation, we rely upon those who remember or record how it was there. 

Often those stories focus on only the good things, omitting the trauma. Hakakian wonderfully balances the memories of Iran in its beauty and ugliness. This is an excellent snapshot of revolution-era Iran and how Jews were able to interact with their Muslim neighbors before and after the fall of the Shah.

This is an autobiography of Peter Jamero, who is a second generation Filipino American capturing what life was like growing up in a Filipino American farmworkers camp in California in the 1940s.

I was particularly struck by his comment “before I went to school my world consisted of Filipinos. Everyone else was a foreigner “ (p. 19) since he did not speak English until he went to grade school. I was moved when he said: “I looked at my image in the mirror and tried to wash my brown color away. But no matter how hard I scrubbed, the color was still there.” (p. 91).

He joins the US Navy and the Civil Rights Movement. I interviewed him in 2012, and he passed away in 2024 at the age of 94.

This book, published in 2010, focuses on a much-neglected dimension of Marx’s work—his writings in defense of anti-colonial movements in Ireland, India, China, and elsewhere as well as his support for anti-racist movements in the U.S.

In contrast to claims that Marx was a class reductionist whose body of thought was incapable of accounting for issues of race and ethnicity, this work shows how he overcome many of the Eurocentric biases found in his earliest writings as he engaged in a systematic study of the non-Western world in the last decades of his life.

This a book that will change your view of what Marx was about from top to bottom.

A central idea of racial neoliberalism is the erasure of concepts referencing race, taking away the very terms by which racism can be identified and critically addressed. This is a condition that, with Obama’s election in 2008, became increasingly widely identified as “the postracial.” I find this edited volume more readily than others to provide trenchant analysis of the complex relations between the condition of the postracial and its rendering of racism less readily identifiable and more challenging to address.

This book taught me how the idea of “Hispanic” as a group was constructed—not as a natural category but as a deliberate effort by activists, bureaucrats, and the media. Cristina Mora’s research shows how power and influence created this category, challenging the assumption that commonality binds this group together.

Reading it helped me see that the creation of the Hispanic category is both intentional and ongoing, which deeply influenced how I think about race and racialization in my own work. If you’ve ever wondered how racial and ethnic categories come to be, this book is a must-read. It’s a powerful reminder that categories are not fixed but shaped by history, politics, and power.

This book by Naomi Griffiths is excellent for anyone who wants to understand who the Acadians were (and still are)—and how they came to be considered a people distinct from French. The book is indispensable to grasp the basic characteristics of Acadians in the 17th and 18th centuries and the many challenges they faced. As Griffiths shows, the deportation did not destroy the Acadian community. In spite of a horrific death toll, nine years of proscription, and the forfeiture of property and political rights, the Acadians continued to be a cohesive community in Nova Scotia and other areas where they settled. Instead of destroying the Acadian community, the deportation proved to be a source of inspiration in the formation of a strong Acadian identity in the 19th century and beyond.

Myers, a professor and North Korea watcher, draws on a careful reading of the “Hermit Kingdom’s” cultural products (its political speeches, novels, pamphlets, and more) to tease out a worldview that is too often opaque to outsiders. While escapee literature focuses on how average Koreans suffer under that brutal regime, this book affords us insight into how the regime sees itself – in ways that will surprise you.