100 Books Like America's Great Game

This edited volume features some of the world’s leading scholars on the experiences of American missionaries in lands ruled by the Ottoman Empire during the 19th and early 20th centuries. Covering the efforts of Baptists, Methodists, Presbyterians, Pentecostals, Mormons, and more, this book illuminates the messy interplay of religion, science, politics, and nationalism in the interactions between these missionaries and the native inhabitants they encountered. It dispels common myths that shroud this topic and shines a light on understudied issues such as the challenges of textual translation in cross-cultural contexts, the role of gender in evangelism, and competing visions of social change at work in education.

A highly readable tome, Cooper’s account of how the oil politics of the 1970s revolutionized U.S. foreign policy and the Persian Gulf is a must-read for anyone who wants to know more about the political landscape of the Middle East. Cooper traces the personal interactions among the Shah of Iran, Richard Nixon, Henry Kissinger, Gerald Ford, and the House of Saud in the midst of the 1973 Arab-Israeli War, the consequent oil embargo, the formation of OPEC, and the early stirrings of revolution in Iran. Perhaps most helpful, this book dispels many misperceptions about Iran under the Shah while also showing how the United States played an integral role in weakening his regime prior to the 1979 revolution.

The Arab-Israeli conflict can be bewildering for many Americans to wrap their head around. While there are a number of excellent books on the topic, I find Perceptions of Palestine to be a helpful, engaging diagnosis of the issue from a U.S. diplomatic perspective. Christison, a former CIA officer, provides an exhaustively researched and well-informed answer to the question of why the United States tends to favor Israel over the Palestinians in the realms of public opinion and policymaking. This account is both sensitive to the struggles of the Palestinian people while also recognizing the real-world limitations of American policymakers. No matter one’s position on this issue, Christion’s book provides a welcome analysis of the tensions at play in conflicts over Israel-Palestine.

While not a book about the Middle East per se, Winkler’s In the Name of Terrorism traces the rise of terrorism as a concern in U.S. politics and charts the narratives, frames, metaphors, and rhetoric used by presidents to make sense of terrorism to the American people. Focusing specifically on the evolution of “terrorism” as a concept in the leadup to the 9/11 attacks, this book provides vital background for those who wish to understand, as George W. Bush put it, why “they” hate “us.” A wide-ranging volume that effectively bridges the Cold War and the War on Terror, readers will better appreciate the importance of the president’s language choices after finishing this captivating book.

The Arabs, as the most widespread and influential ethnic group in the Middle East, challenge historians to tell their stories in a way that is coherent, consistent, and engaging. This book accomplishes this task well, weaving together a disparate history, that reaches from the Atlantic to South Asia, across multiple kingdoms, dynasties, nations, republics, and political movements. At times rulers, and at times subjects of foreign empires, the Arabs nonetheless maintained a consistency of culture and civilization, in the midst of wildly divergent political systems and geographic locations.  Hourani manages to tell a single story, but while still doing justice to this dispersed people. 

The 2011-12 Arab Spring was a momentous opportunity for a young generation of activists to upend their dictators and secure radical freedoms. The scoresheet more than a decade later is mixed, as this book shows. Some countries remain mired in conflict, like Libya and Yemen; others have tentatively embraced political reform, like Morocco and Jordan; and in still others, like Algeria and Sudan, popular movements and stubborn autocrats are locked in tense confrontation. Few other volumes provide as vivid of a snapshot of regional politics as this one.

In this historical narrative, Thompson gives a stunning take on the early rise of democratic aspirations in the Arab world. Post-war Syria in 1920 was a hotbed of liberal activism, where Arab leaders sought to establish the first Arab democracy. In response, the French and British invaded Syria and destroyed its embryonic political life. That Western powers disregarded local democratization so early set into motion a catastrophic chain of imperialism and wars, which left behind the dictatorships standing today.

Westerners often believe that in the Middle East, ideas of democratic freedom and human rights are gifts of Western civilization. Not so, this book shows. Across the Arab world, there are generations – and in some cases, centuries – of local activism, organization, and intellectual life focused on democracy and liberalism. This is an extraordinary heritage, and one that inverts the script of Western condescension: Arab thinkers were debating democratic possibilities well before women could vote in America.

Fanar Haddad offers his readers a novel analysis of sectarianism in the Arab world – a topic that has been receiving increasing attention in academic research on the region. Haddad provides a deep theoretical analysis of the concept of sectarianism. He shows that sectarian identity, like all identities, is multi-dimensional and multi-layered, operating on various levels: religious, subnational, national, and transnational. He aptly demonstrates that sectarian identities are contextual; they are constantly negotiated through interactions within, and conversations with, a socio-political setting and the relentless flux of historical change. Haddad devotes a full chapter to the question of sectarian identity and the contestation of the state in Iraq between 2003 and 2018. Haddad’s analysis is indispensable for understanding the various dimensions of the problem of sectarianism in the Middle East.

To my knowledge, academic studies that emphasize the study of Indonesian Muslim pilgrims and labor migrants in Saudi Arabia (and other Gulf states) are limited. Hence, this book is undoubtedly significant for both academic and non-academic communities. I have also noticed that the ways in which the author selected field sites (Yogyakarta and Madura, whose societies represent two distinctive Muslim groups in Indonesia) and presented her basic arguments in this study are also fresh and informative. The author argues that the pilgrims’ and migrants’ perceptions, opinions, understandings, and constructions of “Arabness” and the Arab world, as well as their mobility (pilgrimage or migration) to Saudi Arabia and the other Gulf countries, are strongly shaped, influenced and guided by a variety of structures and agencies. This, in my view, is certainly important findings.