Here are 100 books that Indonesians and Their Arab World fans have personally recommended if you like
Indonesians and Their Arab World.
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I am an American-trained Indonesian anthropologist, teacher, writer, researcher, and academic nomad who has lived and taught at a Saudi university. I have travelled since childhood. When I was a kid or teenager, I journeyed to various places and cities for schooling away from my home village (and parents) in the isolated highlands of Central Java. I also travelled for shepherding my goats which I did after school. So, I love to travel, learn many things from my travel, and as a teacher of Anthropology of Travel, I have always been fascinated by literature on travel whatever its forms ranging from pilgrimage and nomadism to migration and tourism.
This is an extremely fine book that traces and discusses the origins or intellectual roots of Islamic renewal and reformism in Indonesia (and the Malay world in general). What makes this book special is that, among others, the author used rare academic sources (e.g., Arabic biographic dictionaries that have never before been analyzed or utilized as research materials) to reconstruct the history of Indonesia’s Islamic reformism. The book shows that an orthodox form of Islam in Southeast Asia was the product of intellectual and religious networks between Muslim societies in the archipelago and the Malay-Indonesian Islamic scholars in the Haramain (Mecca and Medina) who transmitted Islamic scholarships, knowledge, and discourses to them since the seventeenth century.
Islamic renewal and reformism is an ongoing process which is commonly thought to have started only in the twentieth century. Professor Azra's meticulous study, using sources from the Middle East itself, shows how scholars in the seventeenth and eighteenth centuries were reconstructing the intellectual and socio-moral foundation of Muslim societies. Drawing on Arabic biographic dictionaries which have never before been analysed or used as research materials, Professor Azra illuminates a previously inaccessible period of history to show the development of the Middle Eastern heritage in the Indonesian archipelago.
The reader can trace the formation and expression of Indonesian Islam and…
A moving story of love, betrayal, and the enduring power of hope in the face of darkness.
German pianist Hedda Schlagel's world collapsed when her fiancé, Fritz, vanished after being sent to an enemy alien camp in the United States during the Great War. Fifteen years later, in 1932, Hedda…
I am an American-trained Indonesian anthropologist, teacher, writer, researcher, and academic nomad who has lived and taught at a Saudi university. I have travelled since childhood. When I was a kid or teenager, I journeyed to various places and cities for schooling away from my home village (and parents) in the isolated highlands of Central Java. I also travelled for shepherding my goats which I did after school. So, I love to travel, learn many things from my travel, and as a teacher of Anthropology of Travel, I have always been fascinated by literature on travel whatever its forms ranging from pilgrimage and nomadism to migration and tourism.
Jeddah in the western Arabia has long been an entrance for Muslim pilgrims around the world as well as a terminus for global-international trade routes for centuries or even millennia due to its strategic location in the coastal Red Sea. Yet, surprisingly, the region has not been the subject of a serious academic inquiry. Scholars of Saudi Arabia generally focus on Mecca and Medina, two most important pilgrimage sites for Muslims. To my knowledge, this book is the first biography of Jeddah that traces the city's urban history, development, and cosmopolitanism from the late Ottoman period to its contemporary era. The author in particular examines how Jeddah’s different groups of travelers (migrants, pilgrims, etc.) interrelated in a changing urban space and how their economic behaviors and activities contributed to the shape of the city’s socio-political framework.
Known as the 'Gate to Mecca' or 'Bride of the Red Sea', Jeddah has been a gateway for pilgrims travelling to Mecca and Medina and a station for international trade routes between the Indian Ocean and the Mediterranean for centuries. Seen from the perspective of its diverse population, this first biography of Jeddah traces the city's urban history and cosmopolitanism from the late Ottoman period to its present-day claim to multiculturalism, within the conservative environment of the Arabian Peninsula. Contextualising Jeddah with developments in the wider Muslim world, Ulrike Freitag investigates how different groups of migrants interacted in a changing…
I am an American-trained Indonesian anthropologist, teacher, writer, researcher, and academic nomad who has lived and taught at a Saudi university. I have travelled since childhood. When I was a kid or teenager, I journeyed to various places and cities for schooling away from my home village (and parents) in the isolated highlands of Central Java. I also travelled for shepherding my goats which I did after school. So, I love to travel, learn many things from my travel, and as a teacher of Anthropology of Travel, I have always been fascinated by literature on travel whatever its forms ranging from pilgrimage and nomadism to migration and tourism.
This book studies the historical dynamics of the Hadrami Yemeni diaspora in Arabia, India, and Southeast Asia. The Hadramis, especially progenies of Prophet Muhammad, have settled in these three regions for centuries but academic work that discusses the origins of their presence and transnational movement across the Indian Ocean is extremely rare. Professor Ho is a brilliant anthropologist and historian. I, in particular, like the ways he vividly utilizes and interprets various sources–biographies, family histories, chronicles, pilgrimage manuals, and religious law – to reconstruct the history of the diasporic Hadrami community from Arabia to Southeast Asia.
"The Graves of Tarim" narrates the movement of an old diaspora across the Indian Ocean over the past five hundred years. Ranging from Arabia to India and Southeast Asia, Engseng Ho explores the transcultural exchanges - in kinship and writing - that enabled Hadrami Yemeni descendants of the Muslim prophet Muhammad to become locals in each of the three regions, yet remain cosmopolitans with vital connections across the ocean. At home throughout the Indian Ocean, diasporic Hadramis engaged European empires in surprising ways across its breadth, beyond the usual territorial confines of colonizer and colonized. A work of both anthropology…
Coyote weather is the feral, hungry season, drought-stricken, and ready to catch fire. It’s 1967, and the American culture is violently remaking itself while the country is forcibly sending its young men to fight in a deeply unpopular war.
Jerry has stubbornly made no plans for the future because he…
I am an American-trained Indonesian anthropologist, teacher, writer, researcher, and academic nomad who has lived and taught at a Saudi university. I have travelled since childhood. When I was a kid or teenager, I journeyed to various places and cities for schooling away from my home village (and parents) in the isolated highlands of Central Java. I also travelled for shepherding my goats which I did after school. So, I love to travel, learn many things from my travel, and as a teacher of Anthropology of Travel, I have always been fascinated by literature on travel whatever its forms ranging from pilgrimage and nomadism to migration and tourism.
Concerning the study of the hajj (i.e. Muslim pilgrimage to Mecca), I consider this book is pioneering primarily because it utilizes original sources and documentation left by Ottoman administrators to depict and recreate uneasy experiences of the pilgrims’ everyday life in the sixteenth and seventeenth centuries of Arabia. During these centuries, Mecca was under the control and authority of the Ottoman sultans, and the hajj pilgrimage was an extremely tough journey: long, arduous, and fraught with danger. This work has contributed to our understandings of the pilgrims’ conditions and mundane activities and the sultans’ policies of the pilgrimage.
The pilgrimage to Mecca - the hajj - is a major aspect of the Islamic religion, yet little has been written about its history or of the conditions under which thousands of pilgrims from far flung regions of the Islamic world travelled to the heart of the Arabian peninsula. This pioneering book concentrates on the pilgrimage in the sixteenth and seventeenth centuries, when Mecca was ruled by the Ottoman sultans. At a time when, for the majority of the faithful, the journey was long, arduous and fraught with danger, the provision of food, water, shelter and protection for pilgrims presented…
I am a fiction writer and currently live in Cairo, where I have lived for over twenty years. I noticed that the way I started telling stories was influenced by learning Arabic and by listening to the stories of the people in the city. My interest in Arabic also led me to read Arabic literature, like A Thousand and One Nights.
I enjoyed Mafouz’s marvelous retelling of the Thousand and One Nights. Although Mafouz sets the time in mediaeval era, the novel is a political fable with contemporary overtones for any authoritarian government.
Arabian Nights and Days, tells the story of the Sultan, Shahriyar, and his entourage of rotating police chiefs, spies, and informers. Many of the same characters from A Thousand and One Nights
appear in his version: Sindbad the Sailor, Aladdin, Shahrazad and her sister, Dunyazad. And characters do tell stories to one another, but Shahrazad is not as prominent.
The “jinn” or evil spirits do take over each of the most noble characters, who are tempted by money, sex, and power. Many “fall into the abyss” either in this world or the next. There are disappearances, robberies, murders, purges—and those who are in favor might have their fortunes drastically changed in the course of…
The Nobel Prize-winning Egyptian writer Naguib Mahfouz refashions the classic tales of Scheherazade into a novel written in his own imaginative, spellbinding style. Here are genies and flying carpets, Aladdin and Sinbad, Ali Baba, and many other familiar stories from the tradition of The One Thousand and One Nights, made new by the magical pen of the acknowledged dean of Arabic letters, who plumbs their depths for timeless truths.
I have always been interested in the politics of democracy and dictatorship. Governing is a funny business: the masses must entrust a very few to lead them, and often with vast power. Where does that trust come from? And why do some rulers act so viciously while others serve with grace? Understanding these very human concerns is a worthy pursuit of knowledge.
The 2011-12 Arab Spring was a momentous opportunity for a young generation of activists to upend their dictators and secure radical freedoms. The scoresheet more than a decade later is mixed, as this book shows. Some countries remain mired in conflict, like Libya and Yemen; others have tentatively embraced political reform, like Morocco and Jordan; and in still others, like Algeria and Sudan, popular movements and stubborn autocrats are locked in tense confrontation. Few other volumes provide as vivid of a snapshot of regional politics as this one.
Why were some, but not all the Arab mass social protests of 2011 accompanied by relatively quick and nonviolent outcomes in the direction of regime change, democracy, and social transformation? Why was a democratic transition limited to Tunisia, and why did region-wide democratization not occur? After the Arab Uprisings offers an explanatory framework to answer these central questions, based on four key themes: state and regime type, civil society, gender relations and women's mobilizations, and external influence. Applying these to seven cases: Tunisia, Egypt, Morocco, Bahrain, Libya, Syria, and Yemen, Valentine M. Moghadam and Shamiran Mako highlight the salience of…
Homeless following the death of his adoptive parents in a car crash and the subsequent loss of their farm tenancy, Seb decides to enrol as a residential student at the Asklepios Foundation, a College of Natural Medicine, boasting a sanctuary modelled on an ancient Greek healing temple. Spending a night…
My primary field in history is Spain, over which I have published six books. However, I became interested in the Middle East when the US Army deployed me to Iraq in 2004. Although I had taught the history of the region, experiencing war and reconstruction for myself, and spending time in Iraq, Kuwait, and Qatar made the Middle East come alive to me. I wrote Undoing Saddam, my war diary, during my Iraq tour.I followed up that work with a textbook on Arabia, articles on the Ottoman Empire, and plans for future projects on the region, both on its own and in relation to early modern and modern Spain.
The Arabs, as the most widespread and influential ethnic group in the Middle East, challenge historians to tell their stories in a way that is coherent, consistent, and engaging. This book accomplishes this task well, weaving together a disparate history, that reaches from the Atlantic to South Asia, across multiple kingdoms, dynasties, nations, republics, and political movements. At times rulers, and at times subjects of foreign empires, the Arabs nonetheless maintained a consistency of culture and civilization, in the midst of wildly divergent political systems and geographic locations. Hourani manages to tell a single story, but while still doing justice to this dispersed people.
Upon its publication in 1991, Albert Hourani's masterwork was hailed as the definitive story of Arab civilization, and became both a bestseller and an instant classic. In a panoramic view encompassing twelve centuries of Arab history and culture, Hourani brilliantly illuminated the people and events that have fundamentally shaped the Arab world. Now this seminal book is available in an expanded second edition. Noted Islamic scholar Malise Ruthven brings the story up to date from the mid-1980s, including such events as the Gulf War; civil unrest in Algeria; the change of leadership in Syria, Morocco, and Jordan; and the aftermath…
I have always been interested in the politics of democracy and dictatorship. Governing is a funny business: the masses must entrust a very few to lead them, and often with vast power. Where does that trust come from? And why do some rulers act so viciously while others serve with grace? Understanding these very human concerns is a worthy pursuit of knowledge.
In this historical narrative, Thompson gives a stunning take on the early rise of democratic aspirations in the Arab world. Post-war Syria in 1920 was a hotbed of liberal activism, where Arab leaders sought to establish the first Arab democracy. In response, the French and British invaded Syria and destroyed its embryonic political life. That Western powers disregarded local democratization so early set into motion a catastrophic chain of imperialism and wars, which left behind the dictatorships standing today.
When Europe's Great War engulfed the Ottoman Empire, Arab nationalists rose in revolt against their Turkish rulers and allied with the British on the promise of an independent Arab state. In October 1918, the Arabs' military leader, Prince Faisal, victoriously entered Damascus and proclaimed a constitutional government in an independent Greater Syria.
Faisal won American support for self-determination at the Paris Peace Conference, but other Entente powers plotted to protect their colonial interests. Under threat of European occupation, the Syrian-Arab Congress declared independence on March 8, 1920 and crowned Faisal king of a 'civil representative monarchy.' Sheikh Rashid Rida, the…
From over three decades of work on development projects in countries of the Middle East, Afghanistan, Pakistan, and Africa, I am convinced that when efforts fail, it is invariably because we lack the cultural understanding of what people want or how we provide it. These books all reinforce my point by either underlining the way culture shapes the way people see the world or by showing how when we neglect culture, we do so at our own peril. Culture can be discovered through multiple entry points with these books offering a good start. Even something as mundane as advice columns in newspapers offer political insights when plumbed for the meanings below the surface.
InTents and Pyramids, Khuri describes how Arabs’ ways of seeing and dealing with reality have implications for power in the Middle East. He juxtaposes tents—the low horizontal Bedouin ones—against vertical hierarchical pyramids. Khuri argues that authority is not built into the tent approach—rather the strategy is to act as equal groups with leaders who are only “first among equals” and isolated individuals are the vulnerable ones. The second group, imagined as hierarchical pyramids, has no standardized rules for succession and ends up being the ones who conquer the rest. To stay in power these autocrats need strong militaries to keep the public from holding them accountable. Although Khuri’s framework doesn’t always hold up, it offers a useful way of imaging the region’s power structures.
This study deals with an unusual and absorbing topic: how the Arabs see and deal with reality and the implications this has for the nature of power in the Arab world. "Tents" and "pyramids" are, metaphorically, opposed mental images; the first signifies the absence of hierarchy and graded authority, the second the presence of both, Khuri argues that the Arabs perceive both social and physical reality as a series of discrete, non-pyramidal structures that are inherently equal in value - much like a Bedouin encampment composed of tents scattered haphazardly on a flat desert surface with no visible hierarchy. Authority…
Marriage and Fatherhood in the Nazi SS
by
Amy Carney,
When I was writing this book, several of my friends jokingly called it the Nazi baby book, with one insisting it would make a great title. Nazi Babies – admittedly, that is a catchy title, but that’s not exactly what my book is about. SS babies would be slightly more…
I have always been interested in the politics of democracy and dictatorship. Governing is a funny business: the masses must entrust a very few to lead them, and often with vast power. Where does that trust come from? And why do some rulers act so viciously while others serve with grace? Understanding these very human concerns is a worthy pursuit of knowledge.
Westerners often believe that in the Middle East, ideas of democratic freedom and human rights are gifts of Western civilization. Not so, this book shows. Across the Arab world, there are generations – and in some cases, centuries – of local activism, organization, and intellectual life focused on democracy and liberalism. This is an extraordinary heritage, and one that inverts the script of Western condescension: Arab thinkers were debating democratic possibilities well before women could vote in America.
Since the uprisings of 2010 and 2011, it has often been assumed that the politics of the Arab-speaking world is dominated, and will continue to be dominated, by orthodox Islamic thought and authoritarian politics. Challenging these assumptions, Line Khatib explores the current liberal movement in the region, examining its activists and intellectuals, their work, and the strengths and weaknesses of the movement as a whole. By investigating the underground and overlooked actors and activists of liberal activism, Khatib problematizes the ways in which Arab liberalism has been dismissed as an insignificant sociopolitical force, or a mere reaction to Western formulations…
