Books like American Missionaries and the Middle East

A deeply interesting dive into the world of espionage and the early days of the CIA, this accessible book by Hugh Wilford provides an excellent entry point into the exciting movements, people, and ideologies that crosscut the Middle East in the years after World War II. Focusing especially on personalities like Kim Roosevelt and Miles Copeland, this book shows why many Arabs even today suspect the CIA may be behind far more than it lets on. For American audiences, this book will provide an intriguing journey into a world that is unfamiliar to most and fascinating to all, illuminating the role U.S. spy agencies played in creating the modern Middle East.

A highly readable tome, Cooper’s account of how the oil politics of the 1970s revolutionized U.S. foreign policy and the Persian Gulf is a must-read for anyone who wants to know more about the political landscape of the Middle East. Cooper traces the personal interactions among the Shah of Iran, Richard Nixon, Henry Kissinger, Gerald Ford, and the House of Saud in the midst of the 1973 Arab-Israeli War, the consequent oil embargo, the formation of OPEC, and the early stirrings of revolution in Iran. Perhaps most helpful, this book dispels many misperceptions about Iran under the Shah while also showing how the United States played an integral role in weakening his regime prior to the 1979 revolution.

The Arab-Israeli conflict can be bewildering for many Americans to wrap their head around. While there are a number of excellent books on the topic, I find Perceptions of Palestine to be a helpful, engaging diagnosis of the issue from a U.S. diplomatic perspective. Christison, a former CIA officer, provides an exhaustively researched and well-informed answer to the question of why the United States tends to favor Israel over the Palestinians in the realms of public opinion and policymaking. This account is both sensitive to the struggles of the Palestinian people while also recognizing the real-world limitations of American policymakers. No matter one’s position on this issue, Christion’s book provides a welcome analysis of the tensions at play in conflicts over Israel-Palestine.

While not a book about the Middle East per se, Winkler’s In the Name of Terrorism traces the rise of terrorism as a concern in U.S. politics and charts the narratives, frames, metaphors, and rhetoric used by presidents to make sense of terrorism to the American people. Focusing specifically on the evolution of “terrorism” as a concept in the leadup to the 9/11 attacks, this book provides vital background for those who wish to understand, as George W. Bush put it, why “they” hate “us.” A wide-ranging volume that effectively bridges the Cold War and the War on Terror, readers will better appreciate the importance of the president’s language choices after finishing this captivating book.

For most people the concept of the Holy Land conjures up visions of Old Testament prophets and arcane holy wars whose harsh landscape was disrupted by the brief appearance of a first-century messiah which left the Roman and Hebrew world in upheaval. Journalist and historian Charles M. Sennott attempts to make sense of what are continuing realities of conflict and unease that the contemporary pilgrim will encounter when visiting the sacred sites connected to Jesus' life, death, and resurrection. Sennot lived among those families who continue to make the Holy Land their home in order to better detail the complicated mosaic of modern conflicts involving Israel, Lebanon, and the Palestinians that have shaped the political struggles of today. 

Raheb is a pastor/scholar who lives in Bethlehem and has become one of the most important Palestinian voices describing the Arab Christian experience within the Israeli occupation.

It is rare to read an actual Palestinian voice in this conflict—and rarer still to hear one coming from the church. Raheb is widely respected in academic work but also in the regional church. He has started a remarkable university (Dar al-Kalima University College) and a myriad of projects to alleviate the problem of Bethlehem’s life under military occupation.

Are you a fan of travel literature? If so, then you will be as amazed as I was to find this remarkable account. In the 1990s, the author, a noted travel writer, undertook a task that would be impossible to duplicate today for obvious reasons. Based upon the contents of a rare manuscript, he decided to trace the footsteps of two eastern orthodox monks who, in the Sixth Century, traveled through much of the Byzantine World, moving from one ancient monastery to another while describing their adventures. Tracing their route, the author relates in a witty, yet always respectful and well-written narrative the many obstacles he and his predecessors 1,300 years earlier faced. “The more things (and people) change the more they stay the same,” if for different reasons, and nothing can point that euphemism out better than this entertaining and informative book of a lost world and a time… show more.

Addison’s book lengthens and broadens Coleman’s Master Plan. While Coleman focuses on Jesus’ selection, training, and sending of his twelve closest disciples, Addison also examines what Jesus did before he named the Twelve, including rich historical background of his ministry context in first-century Palestine. In this way, Addison sheds light on how to engage unreached people who are still far from committing themselves to learn from Jesus.

Addison discerns a recurring six-step pattern in Jesus’ activity, in the early Palestinian church, in Paul’s Mediterranean travels, and in global disciple-making movements today. Importantly, he lays out these steps in a way that contemporary Western Christians unused to Jesus’ method can begin practicing them together.

This Pulitzer prize-winning history, thoroughly researched and engagingly written, is a must-read for anyone who wants to understand the history of American evangelicalism. While it now defines the religious right, evangelicalism has espoused different religious and political positions from its eighteenth-century founding to the present, as Fitzgerald thoroughly documents. Initially, a populist rejection of established churches, in the nineteenth-century evangelicals split over the issue of slavery; Southern evangelicals insisted that the Bible endorsed it. In the twentieth century, evangelicals separated from fundamentalists and became more politically engaged as American business interests used religion to wrest evangelicals from the Democratic Party and political conservatives identified abortion as the issue most likely to galvanize them.

Since the 1980s evangelicals have become a dependable voting bloc for the Republican Party, but Fitzgerald concludes, younger evangelicals are more open and concerned with climate change and gender equality. There is no book I can recommend… show more.

A vast amount of amulets come from the early Christian period in which the potent deeds and names of Christ, angels, apostles, and even Scripture passages were inscribed on papyri to be rolled up and worn or slipped in some part of the house.

These materials essentially made the stories and the scripture of Christianity into components of healing or protective magic (and some scholars have indeed suggested that such magical services constituted the actual context for the spread of Christianity). But who was responsible for these materials—for repurposing scripture and names as materials with concrete efficacy?

In this book, De Bruyn develops a picture of scribes dedicated not so much to the spread of the Gospel as the mediation of Christian scripture for material needs like health and fear.