100 Books Like Understanding 'Sectarianism'

A lot has been written about the origins of the sectarian Sunni-Shi’ite divide. Most writings by Muslims are written from a polemical perspective preoccupied with defending an established sectarian position and refuting counter sectarian narratives. Western scholarly writings rarely delve into the question of the origins of this rift in sufficient detail. Wilfred Madelung’s book provides a painstakingly dispassionate and thorough narrative of the events and disputes surrounding the succession to Prophet Muhammad and the reign of the four “Rightly-Guided Caliphs” (al-Khulafa’ al-Rashidun) which mark the beginnings of the Sunni-Shi’ite rift. Madelung deploys his immensely impressive knowledge of the sources, including classical Arabic chronicles and poetry, as well as Western sources in various languages (English, German, French, and Italian). Madelung’s is a remarkable work of fine and rigorous scholarship.

Lawrence Porter’s book is a remarkably impressive collection of case studies on sectarianism on both sides of the Persian Gulf written by area specialists, historians, and social scientists. The studies are rich in details and thoroughly researched. The book’s geographical breadth is an advantage, ensuring comprehensiveness. It allows for comparative analysis and the drawing of cross-national conclusions that account for similarities and differences in how sectarianism plays out in various national settings throughout the Persian Gulf region. The book also has a chapter that examines sectarianism in Yemen and two studies on the overlap between ethnic and sectarian identities in the region: one on the Baluch community in the Gulf; the other on Iran’s ethnic, religious, and tribal minorities.

Ali Allawi has served as minister in several cabinets in post-2003 Iraq. His book provides fascinating insider details on the chaotic world of politics that pushed post-Saddam Iraq into an inferno of sectarianism, insurgency, terrorism, and incessant political crises. Allawi’s definitive history of the invasion of Iraq and its immediate aftermath is rich in detail, insightful in its observations, and candid and dispassionate in its analysis. The book leaves the reader with a sense of foreboding about the ability of Iraqi leaders to extricate the country from the vicious cycle of crises it has lurched into since 2003. Above all, this is a narrative of the agonies of a fragmented nation, devoid of a unifying collective identity, mired in political stalemate, burdened by the past, and unsure about its future.

Drawing on a vast array of primary archival sources and secondary writings, Ussama Makdisi provides an original analytical historical account of the origins of sectarianism in Lebanon. He traces the roots of the atavistic sectarian violence that gripped Ottoman Mount Lebanon in 1860. His narrative refutes widespread arguments making a case for the primordial nature of sectarian identities in Lebanon. Instead, he argues that sectarianism in Lebanon is a byproduct of modernity and modernization. Makdisi shows that sectarianism in Lebanon is a modern nineteenth-century phenomenon linked to the confluence of various historical developments, including the introduction of Ottoman reforms known as Tanzimat, diffusion of European ideas of nationalism, the Ottoman Empire’s integration into the world capitalist market, and colonial meddling in the internal affairs of the Sick Man of Europe.

Joseph Braude has spearheaded historic and courageous initiatives to integrate Israel into the Middle East for the benefit of the entire region. One of these is the Arab Council for Regional Integration, which I’ve been proud to personally support. Reclamation traces the shifting alliances and unlikely converging of interests of the Sunni world with Israel. Braude is extraordinarily knowledgeable and seasoned in back-channel diplomacy.  

The 2011-12 Arab Spring was a momentous opportunity for a young generation of activists to upend their dictators and secure radical freedoms. The scoresheet more than a decade later is mixed, as this book shows. Some countries remain mired in conflict, like Libya and Yemen; others have tentatively embraced political reform, like Morocco and Jordan; and in still others, like Algeria and Sudan, popular movements and stubborn autocrats are locked in tense confrontation. Few other volumes provide as vivid of a snapshot of regional politics as this one.

Westerners often believe that in the Middle East, ideas of democratic freedom and human rights are gifts of Western civilization. Not so, this book shows. Across the Arab world, there are generations – and in some cases, centuries – of local activism, organization, and intellectual life focused on democracy and liberalism. This is an extraordinary heritage, and one that inverts the script of Western condescension: Arab thinkers were debating democratic possibilities well before women could vote in America.

If you love platonic dialogues, you will love this book. Its author is Ahmad Ghazali, the younger (and cooler!) brother of the much more famous Imam Abu Hamid Muhammad al-Ghazali, usually considered the greatest theologian of Sunni Islam. It is the younger Ahmad who wrote the first Persian book on Radical Love, in which he specifically asserts that he will write a book on love if there is no bifurcation between human love and Divine Love.

Besides having one of the best book titles ever, this novel immediately draws readers in and is hard to put down; the action is matched by its intelligence. In it, freedom-seekers create a fast-growing, virtual society on the Internet that grows so fast it terrifies governments and their “security.” With no possibility of oversight and control, the System fights to co-opt this cyber-society before it undermines and overwhelms the dominance of corruptocrat governing elites. The free souls in this novel lead us through a clever plot wherein principles of economic freedom, individuality, and justice lead to a free market uncontrolled by tax-hungry government lackeys. Profiled here are a group of individuals determined to transcend paradigms that the human psyche often forms for us, almost autonomically, as a reaction to fear.

More than a decade after the eruption of the so-called ‘Arab Spring’ (an objectionable concept that Mabon avoids using) in 2011, these events and their implications continue to fascinate students of the Middle East.

Mabon’s book joins the many works on the subject. However, it offers a unique perspective, one that integrates political theory and is inspired by the works of Giorgio Agamben, Hannah Arendt, Gilles Deleuze, and Achille Mbembe, among others, as lenses through which to explore the implications of the collapse of sovereign borders and the resurfacing of communal identities, which in turn have led to the rise of protracted conflicts in the region, within, and more recently also between states in the region.

The book’s research is based on fieldwork in countries across the region and multiple interviews with various individuals and stakeholders in these countries. It is an excellent read for anyone wishing to gain empirical… show more.