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After my third visit to this part of the world, I decided to revisit the locales that had become engrained in my memories in the company of a character I had tentatively invented some years back who was in search of a time and place to emerge it seemed. As a retired archaeologist and amateur historian of early time periods I became fascinated with Constantinople and the Byzantine Empire, which lasted for a thousand years and has received so little attention in average history books and even college and public school teaching. Constantinople sat at the center of a unique and important world and deserves far more attention than we have often given it.
Are you a fan of travel literature? If so, then you will be as amazed as I was to find this remarkable account. In the 1990s, the author, a noted travel writer, undertook a task that would be impossible to duplicate today for obvious reasons. Based upon the contents of a rare manuscript, he decided to trace the footsteps of two eastern orthodox monks who, in the Sixth Century, traveled through much of the Byzantine World, moving from one ancient monastery to another while describing their adventures. Tracing their route, the author relates in a witty, yet always respectful and well-written narrative the many obstacles he and his predecessors 1,300 years earlier faced. “The more things (and people) change the more they stay the same,” if for different reasons, and nothing can point that euphemism out better than this entertaining and informative book of a lost world and a time…
In the spring of A.D. 587, John Moschos and his pupil Sophronius the Sophist embarked on a remarkable expedition across the entire Byzantine world, traveling from the shores of Bosphorus to the sand dunes of Egypt. Using Moschos’s writings as his guide and inspiration, the acclaimed travel writer William Dalrymple retraces the footsteps of these two monks, providing along the way a moving elegy to the slowly dying civilization of Eastern Christianity and to the people who are struggling to keep its flame alive. The result is Dalrymple’s unsurpassed masterpiece: a beautifully written travelogue, at once rich and scholarly, moving…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
I was infuriated to learn how my government was misrepresenting the recent war in Syria. I learned of this deceit from Syrians who had fled their war-torn country and relayed a very different narrative from the one we're all hearing. From 2016-17 Baylor University’s Institute for Oral History sponsored and archived our collection of audio-recorded interviews of Syrian Christians. This book is the end result of their entrusting us with their harrowing testimonies. I'm a Senior Lecturer in History at Baylor University. I routinely teach, among other courses, the history of the United States from a Global Perspective in which I discuss with my students the same lessons I learned while writing Syria Crucified.
Like most Americans I grew up with a simplistic view of the Middle East. From Western news it is easy to assume that the "Arab world" is filled almost exclusively with Muslims who live and die in an Islamic world. Gerard Russell, a former British and UN diplomat, disproves this oversimplification with his detailed travelogue in which he recounts his journeying among "forgotten" religions and civilizations such as the Mandeans and Ezidis (ancient Gnostic communities of Iraq), the Zoroastrians ("fire worshippers" of Iran), and Coptics (a pre-Islamic civilization of Egyptian Christians whose language harkens back to the Pharaohs).
Despite its reputation for religious intolerance, the Middle East has long sheltered many distinctive and strange faiths: one regards the Greek prophets as incarnations of God, another reveres Lucifer in the form of a peacock, and yet another believes that their followers are reincarnated beings who have existed in various forms for thousands of years. These religions represent the last vestiges of the magnificent civilizations in ancient history: Persia, Babylon, Egypt in the time of the Pharaohs. Their followers have learned how to survive foreign attacks and the perils of assimilation. But today, with the Middle East in turmoil, they…
I was infuriated to learn how my government was misrepresenting the recent war in Syria. I learned of this deceit from Syrians who had fled their war-torn country and relayed a very different narrative from the one we're all hearing. From 2016-17 Baylor University’s Institute for Oral History sponsored and archived our collection of audio-recorded interviews of Syrian Christians. This book is the end result of their entrusting us with their harrowing testimonies. I'm a Senior Lecturer in History at Baylor University. I routinely teach, among other courses, the history of the United States from a Global Perspective in which I discuss with my students the same lessons I learned while writing Syria Crucified.
Before the Holy Roman Empire, there was Byzantium. Prior to better-known names like Charlemagne or Thomas Aquinas, there were men like Justinian, who codified Roman law for posterity, or Photius the Great, who gave concise theological treatises to eager audiences of the highly literate populace of Asia Minor. Wells explores the heart of Roman civilization in the Eastern Mediterranean where the flourishing Byzantine Empire preserved ancient learning. Sailing from Byzantium investigates the historical and geographic forces at play which eventually made Byzantium a "forgotten" empire, yet which today—whether it's acknowledged or not—has left its indelible mark on the modern world in remarkable ways. This is not just a journey into history, but an intellectual pilgrimage into the time and setting of almost forgotten intellectual and spiritual giants.
A gripping intellectual adventure story, Sailing from Byzantium sweeps you from the deserts of Arabia to the dark forests of northern Russia, from the colourful towns of Renaissance Italy to the final moments of a millennial city under siege. Byzantium: the successor of Greece and Rome, this magnificent empire bridged the ancient and modern worlds for more than a thousand years. Without Byzantium, the works of Homer and Herodotus, Plato and Aristotle, Sophocles and Aeschylus, would never have survived. Yet very few of us have any idea of the enormous debt we owe them. The story of Byzantium is a…
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
I was infuriated to learn how my government was misrepresenting the recent war in Syria. I learned of this deceit from Syrians who had fled their war-torn country and relayed a very different narrative from the one we're all hearing. From 2016-17 Baylor University’s Institute for Oral History sponsored and archived our collection of audio-recorded interviews of Syrian Christians. This book is the end result of their entrusting us with their harrowing testimonies. I'm a Senior Lecturer in History at Baylor University. I routinely teach, among other courses, the history of the United States from a Global Perspective in which I discuss with my students the same lessons I learned while writing Syria Crucified.
The Way of the Pilgrim is a Christian classic that should be read repeatedly. It is a beautiful guide to a pilgrim’s pursuit of St. Paul’s directive to pray without ceasing. Set in nineteenth-century Orthodox Russia, the penitent pilgrim wanders the countryside with a bag of dried bread at his side and the "Jesus Prayer" on his lips. For a twenty-first-century Westerner like me, this narrative was an introduction to the persisting spirituality of ancient Rus. This small book is a simple yet powerful story of a man and his rule of prayer.
This collector's edition is cleanly formatted for easy reading. The Way of a Pilgrim was written by an anonymous nineteenth-century Russian peasant and depicts his examination of how to pray without ceasing. Through his voyages and travels, he delves into the value and power of prayer. As he becomes open to the promptings of God, the reader, too, is enlightened as he shares these rich religious experiences, presented in a humble, simple, and beautiful narrative.
I'm a professor of New Testament theology who has served in a variety of Christian settings in higher education. My introduction to the world of the Middle East came in the 1970s when I spent a year in Beirut, Lebanon, at the American University. Here I studied Arabic, Islam, and regional politics—and unexpectedly had a front-row seat during the Lebanese civil war. After I completed a PhD in theology and began my career, I returned to the region many times. It was my frequent trips to Israel/Palestine that caught my attention. I’ve led countless student trips to this region and participated in theology conferences. But it's the puzzle of Israel-Palestine that always draws me back.
Raheb is a pastor/scholar who lives in Bethlehem and has become one of the most important Palestinian voices describing the Arab Christian experience withinthe Israeli occupation.
It is rare to read an actual Palestinian voice in this conflict—and rarer still to hear one coming from the church. Raheb is widely respected in academic work but also in the regional church. He has started a remarkable university (Dar al-Kalima University College) and a myriad of projects to alleviate the problem of Bethlehem’s life under military occupation.
Persecution of Christians in the Middle East has been a recurring theme since the middle of the nineteenth century. The topic has experienced a resurgence in the last few years, especially during the Trump era. Middle Eastern Christians are often portrayed as a homogeneous, helpless group ever at the mercy of their Muslim enemies, a situation that only Western powers can remedy. The Politics of Persecution revisits this narrative with a critical eye.
Mitri Raheb charts the plight of Christians in the Middle East from the invasion of Napoleon Bonaparte in 1799 to the so-called Arab Spring. The book analyzes…
I became interested in the art and written language of ancient Egypt due to its beauty and antiquity. Writing is art and art often contains text in this oldest written African language. I am fascinated with the process of religious change, intercultural interaction, and resistance to colonization. All of these themes are present in the study of the last functioning Egyptian temple, Philae, which is dedicated to the worship of Isis. What is often omitted from the history of this exceptional Egyptian temple is the fact that it was Nubians who defended and sustained the traditional religious practices long after most Egyptians had converted to Christianity. I wrote my book to research and share this neglected history.
“Long after ancient Egypt had been subdued by the Ptolemies and Rome, ancient Nubian civilization continued to thrive in late antiquity as an independent kingdom, first as a classical pharaonic culture and then as a Christian polity until the 15th century...like other forms of African Christianity that have been shaped by African traditional religions and culture. Nubian Christianity was fundamentally African.” Dr. Faraji’s book is a perfect complement to my own. As I trace the very late survivals of traditional pharaonic religion among the Nubians, Dr. Faraji teases out the earliest appearance of Christianity and traces its connections to the religions that preceded it.
The history of Late Antique Africa and the origins of Nubian Christianity have received little attention by Africanists and have been virtually ignored by Africana historians. For Nubiologists, church historians and scholars of late antiquity the story of this ancient African civilization and its conversion to Christianity has been primarily understood as an addendum to Greco-Roman classical antiquity thereby positioning ancient Nubia during late antiquity as a passive receptacle of culture as opposed to a historical actor emerging through the cultural anteriority of its own religious traditions. Ancient Nubia was at once a Nile Valley and Sudanic civilization. Its history…
The Duke's Christmas Redemption
by
Arietta Richmond,
A Duke who has rejected love, a Lady who dreams of a love match, an arranged marriage, a house full of secrets, a most unneighborly neighbor, a plot to destroy reputations, an unexpected love that redeems it all.
Lady Charlotte Wyndham, given in an arranged marriage to a man she…
I am fascinated by humanity’s search for meaning. That is what I am exploring as I read philosophy and as I write my biographies of extraordinary individuals. Sue Prideaux has written award-winning books on Edvard Munch and his painting The Scream, the playwright August Strindberg, and the philosopher Friedrich Nietzsche. She acted as consultant to Sotheby’s when they sold The Scream for a record-breaking $120 million.
Nietzsche said “God is dead, but in thousands of years there still may be caves where his shadow will be shown.” Tom Holland traces the effect of the long shadow on our lives.
A "marvelous" (Economist) account of how the Christian Revolution forged the Western imagination. Crucifixion, the Romans believed, was the worst fate imaginable, a punishment reserved for slaves. How astonishing it was, then, that people should have come to believe that one particular victim of crucifixion-an obscure provincial by the name of Jesus-was to be worshipped as a god. Dominion explores the implications of this shocking conviction as they have reverberated throughout history. Today, the West remains utterly saturated by Christian assumptions. As Tom Holland demonstrates, our morals and ethics are not universal but are instead the fruits of a very…
I do what I do for completely self-interested reasons. I am a woman, wife, and mother; a history professor specializing in the Catholic Church and gender; and a Christian (Episcopalian). I used to compartmentalize those roles. I was a Christian at church, a secular scholar at work, etc. It was exhausting. I was frustrated by conflicting messages about gender and faith from my family, profession, and religion. I wanted to be true to all aspects of my identity in all situations, but how? History is full of people who’ve questioned and adapted at the intersections of gender and religion. I learn from their journeys and add another piece of the puzzle.
Cooke makes us question what we think we know about gender.
MacCulloch makes us rethink what we think we know about Christianity. There are so many books of Christian history on the market it can be overwhelming. Many have social, theological, or political agendas. Not MacCulloch. A scholar of the first tier, MacCulloch unpacks Christianity, but this is no textbook.
With clarity and readability, MacCulloch rejects traditional Eurocentric narratives to explore Syriac churches, Thomist Christians in India, Orthodoxy, and the oft-forgotten Church of the East. He emphasizes how the strength of Christianity in all its different forms hasn’t been its supposedly unchanging nature but its adaptability—an important lesson to take into discussions of gender, lay roles, and religion.
Diarmaid MacCulloch's epic, acclaimed history A History of Christianity: The First Three Thousand Years follows the story of Christianity around the globe, from ancient Palestine to contemporary China.
How did an obscure personality cult come to be the world's biggest religion, with a third of humanity its followers? This book, now the most comprehensive and up to date single volume work in English, describes not only the main facts, ideas and personalities of Christian history, its organization and spirituality, but how it has changed politics, sex, and human society.
Taking in wars, empires, reformers, apostles, sects, churches and crusaders, Diarmaid…
Ever since I traveled to Ethiopia as a child and saw its forms of Christianity, I’ve been fascinated with the ways that a religion that seems to be “pure” and ethereal actually gets mixed with folk traditions. I came to specialize in the ways that Egyptian Christianity became Egyptian. But I have also noted this phenomenon throughout religions: Buddhism, Judaism, and Islam all assimilated themselves to particular regions and village expressions. This dynamic exchange between the “great tradition” and resilient local traditions is fascinating to trace even today when many leaders claim that nothing exists except for pure religious teaching. But historians of religions know that every religion is constantly “syncretizing.”
A vast amount of amulets come from the early Christian period in which the potent deeds and names of Christ, angels, apostles, and even Scripture passages were inscribed on papyri to be rolled up and worn or slipped in some part of the house.
These materials essentially made the stories and the scripture of Christianity into components of healing or protective magic (and some scholars have indeed suggested that such magical services constituted the actual context for the spread of Christianity). But who was responsible for these materials—for repurposing scripture and names as materials with concrete efficacy?
In this book, De Bruyn develops a picture of scribes dedicated not so much to the spread of the Gospel as the mediation of Christian scripture for material needs like health and fear.
Making Amulets Christian: Artefacts, Scribes, and Contexts examines Greek amulets with Christian elements from late antique Egypt in order to discern the processes whereby a customary practice--the writing of incantations on amulets--changed in an increasingly Christian context. It considers how the formulation of incantations and amulets changed as the Christian church became the prevailing religious institution in Egypt in the last centuries of the Roman empire. Theodore de Bruyn investigates what we can learn from incantations and amulets containing Christian elements about the cultural and social location of the people who wrote them. He shows how incantations and amulets were…
This book follows the journey of a writer in search of wisdom as he narrates encounters with 12 distinguished American men over 80, including Paul Volcker, the former head of the Federal Reserve, and Denton Cooley, the world’s most famous heart surgeon.
In these and other intimate conversations, the book…
Instead of experiencing a mid-life academic crisis, I discovered Canada. Through George Rawlyk, a senior historian at Queen’s University in Ontario, and then through many fruitful contacts with older and younger Canadians as well as frequent visits north of the border, I became increasingly intrigued by comparisons with U.S. history. Most of my specialized scholarship has treated American developments, but I have been able to explain those matters more perceptively by keeping Canada’s alternative history in mind. The chance to introduce undergraduates at the University of Notre Dame to Canadian history provided a regular stimulus to think about a common subject (Christianity) taking somewhat different shapes in the two nations.
In the sixteen years between this book’s two editions, religion in Canada underwent a revolution. John Webster Grant’s history of developments in Canada’s first century after Confederation (1867-1967) sparkled with wit, limpid prose, and telling incidents succinctly portrayed. His deep research in French sources, as well as English, made for an exceptionally well-balanced account of both Protestants and Catholics, both Quebec and the rest of Canada. The new chapter he added in 1988 was just as informative, perceptive, and wise about the difficult days for the churches that began so suddenly in the 1960s.
John Webster Grant?s The Church in the Canadian Era was originally published in 1972. It remains a classic and important text on the history of the Canadian churches since Confederation. This updated edition has been expanded to include a chapter on recent history as well as a new bibliographical survey. Its approach is ecumenical, taking account not only of the whole range of Christian denominations but of sources in both national languages.
