87 Books Like Ecclesiastical History of the English People

Perhaps the finest and least well-known novel to come out of the First World War. Imagist poet Richard Aldington takes his own experiences of the home and Western Fronts and turns both barrels on the sanctimony of Edwardian society and its parade of sycophants, socialites, and fools. Unusually, it is a book by a poet that resists turning war into poetry. Unafraid to use realistically coarse military language, it divided the critics at the time and has divided readers ever since. It is a howl of rage that speaks across the century, a timeless reminder that there is no romance in the needless carnage of war.

If ever there was a book that should be read for all the wrong reasons, then H.E. Marshall’s bizarre children’s book is it. Once a standard text on Edwardian nursery shelves this ‘storybook’ of English history typifies all that is wrong with Britain’s backward-looking, exceptional view of itself. Starting with the tale of how Brutus of Troy tossed some giants off the white cliffs at Dover (yes really!) and ending in 1905, the book sets out an inevitable narrative arc of British top-doggery while plagiarising Shakespeare’s plays and passing them off as history along the way. In any sane country it would be a curiosity but in 2008 it was reprinted by the Civitas think tank and has been promoted by Conservative politicians ever since on that basis that ‘this is the way to teach British history.’ There's a case, set out in my own book, that Marshall did more… show more.

Harry Cole was a criminal who grew up in an East London slum. In 1939 and fresh out of prison he enlisted in the army, before absconding with the mess fund. As France fell, he had a shot at redemption—and having been left behind after the evacuation at Dunkirk, set about organising escape lines. His ability to outwit the enemy made him a star of the various resistance and special operations networks, but shortly after capture in 1941 he began to betray every contact he had made in France.

Murphy’s book is unlike any other wartime biography. It plays out like a gripping piece of fiction. It shows too that while we might comfort ourselves ‘we’ were the good guys in WW2—we had plenty of very bad guys among us. Makes you look at WW2 through a different prism.

This very short book is a miniature masterpiece. Though written in 1976, it is startling in its relevance to our age and times setting out the five principles of stupidity and why they matter. Without ruining the book for you, Cipolla’s central thesis is that ‘stupidity’ exists in the same quantity throughout all tiers of society. So, you have the same degree of stupid authors as stupid barristers, doctors, tree surgeons, and plumbers and that this is unfortunate because: “a stupid person is the most dangerous kind of person.” Ultimately the book explains why, throughout history, we have elevated stupid people to fame and power. And boy isn’t it necessary to understand that one in our age.

This is the basic text. You can’t study early Christian Anglo-Saxon England without Bede’s Ecclesiastical History – and why would you want to?

Bede’s History was an instant classic, popular from the moment it was published. Bede’s scholarship and clear prose – as well as his eye for detail, chronology, and a good story – mean this book will always be engaging, intriguing, and relevant.

The version recommended here is an updated translation including an Introduction to get you going with the History, together with some other helpful texts – especially Bede’s Letter to Ecgberht, which is vital for grasping the context in which Bede completed his magnum opus.

This book is the best introduction there is to early Christian Anglo-Saxon England.

Mayr-Harting is an excellent scholar and a beautiful writer – in addition to being a superb lecturer and, indeed, an incredibly kind and generous human being. All of these qualities shine through in this wonderful book, which repays frequent reading – even by established academics.

Mayr-Harting’s treatment of sources is sensitive, and his commentary is always perceptive. This volume provides both narrative and some analysis, giving not only a general overview but also an introduction to the key people and issues that will take readers’ understanding of – and appreciation for – the period far beyond the preliminary.

Bangs is the dean of Pilgrim history. Strangers and Pilgrims is a hard-to-find book these days, but if you want to go far deeper than most portraits of the Pilgrims do, it’s worth the search. Bangs focuses on the experience of the separatist Pilgrims in the Dutch city of Leiden (many of the Pilgrims went there around 1608, before traveling on the Mayflower in 1620) and shows how those years in the Dutch Republic shaped what followed. This is a richly illustrated, carefully researched, and cogent analysis of English separatists who made new lives for themselves in a strange land not just once, but twice.

A vast amount of amulets come from the early Christian period in which the potent deeds and names of Christ, angels, apostles, and even Scripture passages were inscribed on papyri to be rolled up and worn or slipped in some part of the house.

These materials essentially made the stories and the scripture of Christianity into components of healing or protective magic (and some scholars have indeed suggested that such magical services constituted the actual context for the spread of Christianity). But who was responsible for these materials—for repurposing scripture and names as materials with concrete efficacy?

In this book, De Bruyn develops a picture of scribes dedicated not so much to the spread of the Gospel as the mediation of Christian scripture for material needs like health and fear.

I am recommending this book because of its breadth and depth. At 960 pages long it covers a wide range of many different topics but part II is particularly helpful but it explores the history, literature, and ideas of the first century—both Jewish and Graeco-Roman—if you want an in-depth study to open up the New Testament world, this is what you need. It isn’t short but it is accessible and well worth reading for anyone who is serious about getting into the world of the New Testament. 

Cooke makes us question what we think we know about gender.

MacCulloch makes us rethink what we think we know about Christianity. There are so many books of Christian history on the market it can be overwhelming. Many have social, theological, or political agendas. Not MacCulloch. A scholar of the first tier, MacCulloch unpacks Christianity, but this is no textbook.

With clarity and readability, MacCulloch rejects traditional Eurocentric narratives to explore Syriac churches, Thomist Christians in India, Orthodoxy, and the oft-forgotten Church of the East. He emphasizes how the strength of Christianity in all its different forms hasn’t been its supposedly unchanging nature but its adaptability—an important lesson to take into discussions of gender, lay roles, and religion.