100 Books Like A Decolonial Feminism

I, like Garbes, was a pandemic mom who lived through the brief moment in 2020 and 2001 when it seemed our culture was finally about to recognize that the world runs on unacknowledged work by women. Garbes writes from her experience as a mother of young kids and a descendant of mass migration of nurses out of the Philippines, to open a window into what a world that valued care work would look like.

I love how Garbes sees that giving care its due would require a radical, almost spiritual change, but also how the solutions she sees go beyond the symbolic. She seamlessly blends the agenda of “mothering for social change” with the agenda of supporting the National Domestic Workers’ Alliance’s fight for fair working conditions for paid domestic workers. This book is a really special blend of mom lit and feminist politics.

I love how this dazzling book reveals a deep truth that is known to so many women of color but obscured by the white feminist myth of individualism. There is no way we can be not related to each other, so the real question that matters for politics is not whether we will be related to each other; it is how we want to be.

Part excavation of settler colonialism—including its effects on Indigenous women—and part meditation on how to build solidarity without denying our complicity in oppressive structures, the book is visionary and even manages to be hopeful. It also draws attention to an issue that no 21st-century feminism can afford to ignore: our relationships with the land. I learned so much about what it means to show up for each other and about why we have to.

I watched in awe in 2015 as thousands of women took to the streets of Buenos Aires to protest the murder of a young woman and the culture of impunity surrounding gender-based violence. This chronicle of the movement, written by one of the founders of the Ni Una Menos collective, offers a passionate reminder that social change can still happen in the streets.

Ni Una Menos began as a movement against femicide, snowballed into a women’s strike, and became one of the driving forces behind the movements that have felled abortion bans all over Latin America in the last five years. In reading, I learned all kinds of lessons about feminist politics—about things like how to connect the concerns of trans and cis women and how to frame abortion restrictions as a form of gender-based violence rather than mere infringements on choice. 

I spend a lot of time thinking about what life after #girlboss looks like, and Benjamin’s book plants the seed of an answer. Benjamin opens the book with a meditation on the system that celebrates “exceptional” youth of color and how this system functions more to prop up the myth of colorblindness than to create a world in which all of us can thrive. The key to getting from that world to this one is to radically redistribute the power to imagine—so that we live in a world where it is not only the visions of tech billionaires that are shaping our future.

This might sound abstract, and it is, but the book is full of lovely exercises in liberating our power to envision the world otherwise. For example, Parker Brothers paid feminist Elisabeth Magie $500 in 1903 for a game intended to portray unrestricted capitalism as a dystopian nightmare… show more.

This excellent collection of essays brings some of the key readings of Sophocles’ Antigone in an ethical and feminist key. It includes, among others, interpretations by Tina Chanter, Luce Irigaray, and Bracha L. Ettinger. In the fascinating lineup of chapters, the book guides us through political, psychoanalytical, and sexual genealogies and classical interpretations of this Greek myth, thus providing the authoritative scholarship on a female figure of Antigone.  

In her work, Bracha L. Ettinger proposes to depart in our thinking from a difference that is feminine and argues for the “matrixial” sphere as a corporeal locus that incarnates in our various human becomings toward the other – such as through compassion or empathy. This book has a Foreword written by Judith Butler and navigates through some of the key phenomena in ethics of femininity, including the original Ettingerian concept of prematernal and prenatal compassion.

In her groundbreaking Gender Trouble, Judith Butler develops the idea that we today call gender fluidity. Butler knows queer life intimately, and Gender Trouble speaks to much of the difficulty queer people, myself included, face in the world. It is thus not only brilliant but also generous and caring.

Butler set the stage for a philosophical problem I address in my book, namely that her type of position cannot fully explain (philosophically) why some people identify as gay, straight, lesbian, or bisexual – just as they cannot explain why it’s existentially important for some trans people to transition.

This book is a fascinating collection of essays on Antigone, written by key contemporary thinkers, such as Julia Kristeva, Luce Irigaray, Judith Butler, Bracha L. Ettinger, and Adriana Cavarero. Hegel daringly compared Antigone to Socrates and Jesus and this book shows the full range of ethical questions and consequences, related to Antigone and her highest ethical demand. Through this book, the fictitious woman from Sophocles’ drama written 2,500 years ago, incarnates in front of us as a living figure of contemporary feminine ethics.

A National Book Award finalist, Tressie McMillan Cottom’s Thick is a brilliantly written compendium of essays that should be read by everyone. This awe-inspiring collection tackles beauty standards, media, capitalism, and white supremacy all with a fierce wit and through a Black feminist lens. You will count yourself lucky to read these essays by one of the most important thinkers of our time. Cottom is wildly sharp and funny. She is an academic and profound but this book is accessible and readable. If you are like me you will want to read this twice.  

White Feminism should be required reading for all but particularly for those interested in building more feminist spaces.

Journalist Koa Beck outlines the history of white feminism—essentially feminism that aspires to gain power within a system that harms marginalized groups—in a way that challenged me to rethink some of the biggest “feminist” movements in history.

From suffragettes to girlbosses, she sheds light on the ugly truth at the heart of so many feminist movements, which have often helped to perpetuate inequality, particularly for women of color. Instead, she argues for the building of new systems that center the most marginalized in what is one of the most galvanizing books I’ve ever read.