100 Books Like Becoming Kin

I, like Garbes, was a pandemic mom who lived through the brief moment in 2020 and 2001 when it seemed our culture was finally about to recognize that the world runs on unacknowledged work by women. Garbes writes from her experience as a mother of young kids and a descendant of mass migration of nurses out of the Philippines, to open a window into what a world that valued care work would look like.

I love how Garbes sees that giving care its due would require a radical, almost spiritual change, but also how the solutions she sees go beyond the symbolic. She seamlessly blends the agenda of “mothering for social change” with the agenda of supporting the National Domestic Workers’ Alliance’s fight for fair working conditions for paid domestic workers. This book is a really special blend of mom lit and feminist politics.

Combining personal memoir and scrupulous history, this traces the long history of Indigenous resistance in the United States, showing it as a story of self-defence and struggles for sovereignty.

Starting with the remarkable Indigenous resistance against the Dakota Access Pipeline at Standing Rock, Estes’s work manages to combine a readable introduction to complex history with an urgent recognition of the stakes involved in the fight for land, water, and natural resources today.

One of my favourite recommendations to anyone who wants to start understanding the deep roots of contemporary issues facing Indigenous communities.

A Canadian of Polish and Ojibwe descent, you can tell that Talaga is an experienced journalist, as this moving book is a combination of clear narrative and incisive research.

Starting with Canada, but then widening her lens to Indigenous communities across the world, Talaga shows how the violence of colonialism, the rupture from land and community, and the loss of heritage – compounded by socioeconomic deprivation – has resulted in an epidemic of youth suicide and generational trauma across Indigenous communities.

Talaga’s analysis is devastating, but also gives hope of a possible future reconciliation, through examples of resilience and the recovery of Indigenous ways of knowing and being.

Andrés Reséndez estimates that between 2.4 and 4.9 million Indigenous Americans were enslaved between 1492 and 1900, a statistic that will shock many people, as the history of Native enslavement in the Americas barely seems to have touched the popular imagination.

This book, accessibly written but based on meticulous research, is absolutely essential reading, as it returns this ‘other slavery’ to its rightful place in our understandings of Indigenous, American, and global history.

Dee Brown’s landmark 1970 book Bury My Heart at Wounded Knee provided a beautiful and much-needed antidote to the ‘march of the pioneers’ and Manifest Destiny narratives that held sway over much of the history of the western United States from 1850s-1890.

Over time, however, Brown’s book (and more specifically the massacre at Wounded Knee) became calcified as the ‘end point’ of histories about indigenous people. Treuer challenges this perspective by showcasing native resistance, resilience, and flourishing in the wake of Wounded Knee. Indigenous history is deep, varied, and filled with fascinating people and events—Treuer shows us how to find hope and joy in history even though there is also profound pain.

Speaking of women’s labor, Verges, a French feminist theorist from the island of Reunion, opens this manifesto with a question that I think really gets to the heart of global feminist politics: “Who cleans the world?” This simple question, she argues, explains the fundamental connection between feminism and the other key struggles of our time—the fact that capitalism creates “invisible work and disposable lives.”

Starting from the lives of women in the global South, who are literally found cleaning up the waste of the global North, she reveals that feminism cannot be a fight for the women of the global majority unless it fights racial and economic inequality on a planetary scale. Verges also offers a compelling analysis of #metoo: opposition to gender-based violence cannot begin and end with a focus on individual perpetrators, nor can we allow it to become part of an agenda that criminalizes Black and brown… show more.

I watched in awe in 2015 as thousands of women took to the streets of Buenos Aires to protest the murder of a young woman and the culture of impunity surrounding gender-based violence. This chronicle of the movement, written by one of the founders of the Ni Una Menos collective, offers a passionate reminder that social change can still happen in the streets.

Ni Una Menos began as a movement against femicide, snowballed into a women’s strike, and became one of the driving forces behind the movements that have felled abortion bans all over Latin America in the last five years. In reading, I learned all kinds of lessons about feminist politics—about things like how to connect the concerns of trans and cis women and how to frame abortion restrictions as a form of gender-based violence rather than mere infringements on choice. 

I spend a lot of time thinking about what life after #girlboss looks like, and Benjamin’s book plants the seed of an answer. Benjamin opens the book with a meditation on the system that celebrates “exceptional” youth of color and how this system functions more to prop up the myth of colorblindness than to create a world in which all of us can thrive. The key to getting from that world to this one is to radically redistribute the power to imagine—so that we live in a world where it is not only the visions of tech billionaires that are shaping our future.

This might sound abstract, and it is, but the book is full of lovely exercises in liberating our power to envision the world otherwise. For example, Parker Brothers paid feminist Elisabeth Magie $500 in 1903 for a game intended to portray unrestricted capitalism as a dystopian nightmare… show more.

This is a little off-piste in that this isn’t exactly about cold climates; the main topic of Dodds Pennock’s book is about how Indigenous Americans discovered Europe. I first heard Dodds Pennock talk about her book at a lecture in London just a few months back and had to buy the book, which is a riveting account of the reverse migration of Indigenous Americans to Europe.  

Why include this book on the Arctic, you ask? Dodds Pennock also writes about a few Indigenous Inuit that make it to England, and I haven’t stopped thinking about the story she tells about their fraught lives in the UK and (until now) unknown or forgotten history in England. For example, she tells a gripping story of two Inuits who were abducted and brought to London in the 1570s and are buried in the city in unmarked graves at St. Olave’s Church. 

Anita is a brilliant teacher of inclusion and diversity, and a fellow member of the Transformational Leadership Council. I couldn’t put her book down as she took me on her journey to claiming her personal power. The world needs this book now! Anita’s understanding of these four gifts and how important they currently are to our planet will deeply inspire you.