As a female writer, I love digging into the minds of women characters, especially in light of their family circumstances. I think we can sometimes underestimate the importance of a strong, loving family unit in terms of personal development. But what’s amazing is how a person’s story can be redeemed even if they were raised in a less-than-ideal environment. Even though I got pretty lucky in the parent department, I know not a lot of people have. And I love showing others through fiction that despite hardships they’ve had to face along the way, they are still loved and still wanted by a God who knows them better than anyone.
Donna Johnson grew up as a follower of David Terrell, a big tent revivalist in the 1960s and 1970s. As a former atheist, the book spoke to me because it reminded me of why I was once reluctant to follow Jesus. It captures the way man twists God’s Word for his own purposes, leaving a trail of bodies in his wake. Yet Johnson reminds us that love ultimately heals all wounds.
Donna Johnson's remarkable story of being raised under the biggest gospel tent in the world, by David Terrell, one of the most famous evangelical ministers of the 1960s and 70s. Holy Ghost Girl is a compassionate, humorous exploration of faith, betrayal, and coming of age on the sawdust trail.
She was just three years old when her mother signed on as the organist of tent revivalist David Terrell, and before long, Donna Johnson was part of the hugely popular evangelical preacher's inner circle. At seventeen, she left the ministry for good, with a trove of stranger- than-fiction memories. A homecoming…
I taught English and creative writing for 37 years in San Francisco, California. In 2018, Ron Cabral and I published And Then They Were Gone, which tells the story of the People’s Temple teenagers we taught. Many of them never returned after the Jonestown massacre and died there. We hope this story about our young students—their hopes, their poetry, their efforts to help make a better world—will bring some light to the dark story of Jonestown.
Woollett’s novel is based on much research on Peoples Temple and Jonestown. She came to the US from Australia for interviews with many survivors and others—including Ron Cabral and me because of our knowledge of the teenagers in the Temple. It’s a great read and adds much to the understanding of those who joined the Temple. Evelyn Lyndon (all the characters have fictional names except Jim Jones) is the “Beautiful Revolutionary” who, with her idealistic husband, joins the Temple and eventually becomes one of Jones’s mistresses. I recognize many of the book’s characters, sometimes two people rolled into one. Only in a novel could Woollett be in the minds of the characters she follows in this story, who are all believable and vividly drawn.
The thrilling new novel, inspired by the events at Jonestown in the 1970s.
It's the summer of 1968, and Evelyn Lynden is a woman at war with herself. Minister's daughter. Atheist. Independent woman. Frustrated wife. Bitch with a bleeding heart.
Following her conscientious-objector husband Lenny to the rural Eden of Evergreen Valley, California, Evelyn wants to be happy with their new life. Yet she finds herself disillusioned with Lenny's passive ways - and anxious for a saviour. Enter the Reverend Jim Jones, the dynamic leader of a new revolutionary church ...
Meticulously researched and masterfully written, Beautiful Revolutionary explores the…
Since I was a child, I have been fascinated by the question, “What is the nature of reality, and how can we know it?” To engage this question, I have explored neuroscience throughout my career, trying to understand how our brain perceives reality. During that time, I have also come to recognize the profound importance of religious, spiritual, and philosophical approaches to this question. I have been particularly fascinated by the intense spiritual experiences that people throughout time and all cultures have described. My work in this book and throughout my career has looked at this intersection of spirituality and the brain, a field, sometimes referred to as Neurotheology.
The Varieties of Religious Experience has not only been an inspiration to me throughout my career, but has laid the foundation for the entire exploration of the most powerful experiences people have.
By combining psychology and religion, James embarked on a journey to recount and organize our understanding of religious experiences. Importantly, he also related his analysis to religion itself providing a basis for exploring the field of neurotheology – linking the brain and spirituality – long before we had the technology of MRI or PET brain scans.
His remarkable combination of philosophy, psychology, religion, and spirituality
First published in 1902, “The Varieties of Religious Experience” is William James’ philosophical and psychological examination of the nature of religion in human civilization. Based on James’s own Gifford Lectures given at the University of Edinburgh in Scotland between 1901 and 1902, James argues that “Scientific theories are organically conditioned just as much as religious emotions are; and if we only knew the facts intimately enough, we should doubtless see ‘the liver’ determining the dicta of the sturdy atheist as decisively as it does those of the Methodist under conviction anxious about his soul. When it alters in one way…
As a philosophy student at university, I stuck my nose up at Voltaire and his cynicism and blunt words. Now, in my wise old age, I not only realize the truth behind his aphorisms but I am also astounded by how accurately he speaks to life happening now.
History repeats itself is not a cliche, it’s fact, and while reading this book, I found myself taken aback by Voltaire’s wisdom. It highlighted so many present-day issues despite being written centuries ago and offered meaningful and groundbreaking approaches to navigating life. I’m so grateful I returned to Voltaire.
Voltaire's Philosophical Dictionary, first published in 1764, is a series of short, radical essays - alphabetically arranged - that form a brilliant and bitter analysis of the social and religious conventions that then dominated eighteenth-century French thought. One of the masterpieces of the Enlightenment, this enormously influential work of sardonic wit - more a collection of essays arranged alphabetically, than a conventional dictionary - considers such diverse subjects as Abraham and Atheism, Faith and Freedom of Thought, Miracles and Moses. Repeatedly condemned by civil and religious authorities, Voltaire's work argues passionately for the cause of reason and justice, and criticizes…
I am a holistic adult and child psychiatrist, astrologer, shamanic practitioner, and energy healer who has been in practice for 35 years. I am thoroughly familiar with the conventional paradigm for treating psychiatric illness, but I no longer endorse it and, in fact, believe that it causes harm. I am convinced that there is an urgent need for a paradigm shift in medicine at this time of collapse and breakdown on the planet. The sacred's vital role in healing needs to be acknowledged, as does the role of nutrition and lifestyle, as well as a need to identify and treat the root causes of illness rather than simply suppressing symptoms with pharmaceuticals.
I love this author’s voice, which feels very authentic and fresh. The writing is beautiful, both magical and earthy, and I loved the description of her spiritual journey growing up with atheist parents and her discovery of the helpful real presence of the ancestors in her life.
The author’s description of the presence of the dead in her life, her relationships with them, and their influence on her life have the potential to open up the reader to their experience of their ancestor’s presence in their own lives, which can be both so enormously helpful, enriching and comforting. I loved the description of the evolution of her relationship with her complicated father, both over the course of her lifetime and then as the years passed after he was gone.
The book models a reality, which I share, that our relationships with our loved ones continue in a very alive way…
"Finn weaves a spellbinding meditation . . . an affecting ode to the power of the unseen." -Publisher's Weekly
What if you could live in a world where the guidance of those who were gone was available, right at your very fingertips? It's possible, if we are open to it. Anyone can reclaim the forgotten guidance of the dead, and anyone can return to the realm of magic and miracles. In Take Back the Magic: Conversations with the Unseen World, author, spiritual teacher, and co-founder of The Way of the Rose Perdita Finn reveals that life is beginningless, love is…
I believe that the most important questions one can possibly ask are, ‘Is there a God?’ and ‘Is Jesus God in human flesh?’ Since becoming a Christian at University in Cambridge the answers I have found to these questions have been the bedrock of my life. They have been confirmed by experience and I have wanted to share them. My academic work has been devoted to them. I am an astrophysicist as well as a priest and find, contrary to popular conceptions, that these vocations fit wonderfully neatly together. I am persuaded that there is a wealth of evidence for the truth of Christian beliefs, including from science itself.
Keith Ward is a major philosopher and theologian. In this book, he presents a devastating critique of the simplistic arguments of Richard Dawkins. With touches of humour he deftly demolishes Dawkins’ materialistic atheism, showing how the priority of the divine mind as necessary being provides the ultimate explanation for anything to exist. Science provides explanations in terms of cause and effect, but does not explain why there is a universe in the first place or why the laws of nature are as they are. Contrary to Dawkins, belief in a divine mind does not close down scientific endeavour but inspires it. If the speculative multiverse idea were to explain the special nature of this universe, this would itself still need explanation, and would in any case be compatible with theism.
Richard Dawkins claimed that 'no theologian has ever produced a satisfactory response to his arguments'. Well-known broadcaster and author Keith Ward is one of Britain's foremost philosopher-theologians. This is his response. Ward welcomes all comers into philosophy's world of clear definitions, sharp arguments, and diverse conclusions. But when Dawkins enters this world, his passion tends to get the better of him, and he descends into stereotyping, pastiche, and mockery. In this stimulating and thought-provoking philosophical challenge, Ward demonstrates not only how Dawkins' arguments are flawed, but that a perfectly rational case can be made that there, almost certainly, is a…
I grew up in a world steeped in pre-Vatican II Catholicism including four years spent in a Catholic religious order. My theological training led me to philosophy, to question my theology, and to my life as a philosophy professor. There's a blaze of light in every word, Leonard Cohen says, so I've been seeking the blaze of light in the word God. My idea is that God is neither a real being nor an unreal illusion but the focus imaginarius of a desire beyond desire, and the “kingdom of God” is what the world would look like if the blaze of light in the name of God held sway, not the powers of darkness.
Paul Tillich is my choice for the great theologian of the twentieth century (not Karl Barth, orthodoxy’s hero).
For Tillich, religion is not a matter of creeds but a matter of “ultimate concern,” of what is unconditionally important; “God” is not the Supreme Being, but the “ground of being;” religion is not particular cultural practice but the depth structure of the entire culture; dig deeply enough into art or science or anything, and you will hit theological ground.
His Dynamics of Faith and The Courage to Be are his “greatest hits,” but I love Theology of Culture because it lays all this out with such lucidity. Atheism about the Supreme Being is not the end of theology but the beginning of radical theology.
I’ve been a Christian for 30+ years, and have had many questions about the Bible and theology. In order to answer my own questions, I’ve consumed scores of apologetics books, articles, videos, and podcasts, as well as studied the Bible itself, with lexicons and commentaries.
This is a book aimed at Christians and regards arguments that sceptics tend to raise. This was a great book. It wasn’t an easy read, or particularly well ordered, but it had a lot of meat and a few amazing nuggets.
Many arguments from atheists, agnostics, and skeptics are difficult, or at least intimidating, for most Christians to answer. With clear reasoning and understandable language Ron Rhodes provides readers with the explanations and scriptural background they need to respond to common arguments against faith including:
There is no such thing as absolute truth.
Genesis is a myth, not a scientific account.
A loving God cannot exist--there is too much evil and suffering.
If God created all things, how did He create Himself?
Sin is an outdated concept.
With this resource, Christians will be able to confidently respond to logical arguments against…
I’m a recovering atheist: a Christian convert who has more sympathy with some of my former atheist brethren than with a lot of my fellow believers. And I’m a historian by trade, which means I believe in the importance of trying to get inside the heads of people living in very different times – but who were still people. I’ve chosen polemical books by atheists and by believers, but in my own writing I try to get sympathetically inside the heads of both. I find that I get on better if I listen to the other side rather than banging the drum for my own – whichever ‘my own side’ is.
This is a wonderfully mind-expanding book which gently takes the history of philosophy that you think you know and turns it on its head. Most of the great critics of Christianity – Spinoza, Voltaire, Tom Paine, they’re all here – were not really, it turns out, atheists trying to tear it all up: they were idealistic, reforming believers who weren’t satisfied with churchy orthodoxies and wanted to purify religions that they thought had become corrupted. That made them maybe even fiercer in their criticisms, and it certainly meant they had unleashed forces they couldn’t control. But it means the moral force that drove anti-religious criticism during the Enlightenment was the desire, not to destroy religion, but to perfect it.
It is widely assumed that science is the enemy of religious faith. The idea is so pervasive that entire industries of religious apologetics converge around the challenge of Darwin, evolution, and the "secular worldview." This book challenges such assumptions by proposing a different cause of unbelief in the West: the Christian conscience. Tracing a history of doubt and unbelief from the Reformation to the age of Darwin and Karl Marx, Dominic Erdozain argues that the most powerful solvents of religious orthodoxy have been concepts of moral equity and personal freedom generated by Christianity itself.
One salient feature of my life has been integration: of the personal and professional, the inner and the outer, the spiritual and the material, the east and the west. Though I didn’t know it at the time, that template was set when I was in my twenties by the people I knew and the books I read. These five helped give me direction, meaning, and purpose, and to this day, they continue to inform and inspire. I sometimes refer to them explicitly in my writing, lectures, online courses, and counseling work; anytime I hear that someone read one because of me, it gives me enormous pleasure.
When I was a young seeker of truth, desperate to find answers to the Big Questions of life, I was drawn to the spiritual teachings of the East. This was odd because I was raised with no religion and was a staunch atheist. But I found the traditions born in ancient India to be rational, pragmatic, and nondogmatic.
At first, I read only about those teachings. Then, I discovered the Bhagavad Gita. It changed my perspective radically and has been a source of guidance ever since. Known as a sacred text, it’s also a self-help manual, a treatise on consciousness and cosmology, a psychology handbook, and a guidepost for living. Of the many translations, I’ve chosen the first one I read by a learned scholar and a world-class writer.
The timeless epic of the Hindu faith, now available from Signet Classics in this edition translated by Swami Prabhavananda and Christopher Isherwood—with an Introduction by Aldous Huxley.
The Bhagavad-Gita is the Gospel of Hinduism, and one of the great religious classics of the world. Its simple, vivid message is a daily inspiration in the lives of millions throughout the world and has been so for countless generations.
Here is a distinguished translation that can be read by every person, not as an archaic monument to an ancient culture, but as a living contemporary message that touches the most urgent personal…
