In the early days of my PhD degree at King’s College London, my research focused very much on developing a Marxist theory of International Relations. From this, I have learned invaluable knowledge that informs my post-PhD writings. These focus more on the study of US-China relations in the context of a changing world order. I have always been passionate about these subjects in so far as they allow me to make sense of the big picture.
As a student of international order, I enjoy reading history from a very long-term perspective. This book – which won the Pulitzer Prize in 1998 – offers just that by providing an overview of the origins of society and relations of power, answering big questions about why there are socio-economic differences between regions of the world, the impact of geography and nature on technological development, and the implications of human footprint on the planet.
While this book is a bit of an outlier in this list when it comes to US-China relations, it helps us think in terms of how US hegemony, like the overtake of Europe over Asia, has mostly been an accident in history—and a temporary one, as China’s rise shows.
'A book of big questions, and big answers' Yuval Noah Harari, bestselling author of Sapiens
Why has human history unfolded so differently across the globe? And what can it teach us about our current crisis?
Jared Diamond puts the case that geography and biogeography, not race, moulded the contrasting fates of Europeans, Asians, Native Americans, sub-Saharan Africans, and aboriginal Australians.
An ambitious synthesis of history, biology, ecology and linguistics, Guns, Germs and Steel is a ground-breaking and humane work of popular science that can provide expert insight into our modern world.
I am passionate about this topic for two main reasons. The first is the narrative skill required to write a story with or from the perspective of a fully-formed, believable child character. I admire this skill, and I think it is deeply important, which leads me to my second reason. Stories about children in need, danger, and overwhelming burden are deeply moving and are a quick way into another person’s perspective. While one may be able to brush away the experiences of adults, and, importantly, justify this dismissal, the child begins in a position of sympathy and vulnerability, which automatically triggers a reader’s care.
This was one of the first books I read at university. I admired Marie Munkara’s gruff voice and the way she delicately balanced satirical humour and dark truths.
Juxtaposing the voices of colonial guards and officers with 16-year-old Aboriginal mother, Sugar, lends this novel a messy complexity which is always compelling.
At the beginning, I found it easy to mock and deride the white colonial officers: the overtly racist Drew, the well-meaning but exploitative Ralphie, the bumbling, inadequate Hump with his mistaken ambitions of grandeur. I thought I’d figured it all out, that I’d grasped all of Munkara’s meaning.
But as Sugar’s fate is revealed, and more significantly, she recognises the inevitability of her downfall, I was humbled. Munkara’s book taught me to look beyond the seemingly obvious characters and literary devices to the nuance within.
I’m a professional history nerd who is perennially interested in both sides of the history coin: What happened? How do we know? I’ve got a PhD in sixteenth-century European history, have written articles that cover things from antiquity to Vikings in America, and have written several history books about Australia and its region. I like history that is robust, so I’m always looking for books that make clever use of sources. And I love stories that disrupt preconceptions, so I enjoy researching and writing and reading histories that make you think.
If the British empire’s first historians had a knack for anything it was omitting to mention what some of what their predecessors did for the sake of empire. Aboriginal Convicts is one of those books that really challenges us to rethink the stories we have received about British colonization. By tracing the lives of Indigenous people in South Africa, Australia, and New Zealand who were sentenced to transportation as convicts this groundbreaking book turns the table on the way we see Britain’s empire in the nineteenth century.
When most of us imagine an Australian convict we see an Englishman or an Irish lass transported for stealing a loaf of bread or a scrap of cloth. Contrary to this popular image, however, Australian penal settlements were actually far more ethnically diverse, comprising individuals transported from British colonies throughout the world.
As Kristyn Harman shows in Aboriginal Convicts, there were also a surprising number of indigenous convicts transported from different British settlements, including ninety Aboriginal convicts from all over Australia, thirty-four Khoisan from the Cape Colony (South Africa) and six Maori from New Zealand.
I’ve loved fairytales, myths, and history since childhood. After graduating with honors in Russian and Chinese history, I’ve been researching and writing for decades. My work ranges from educational materials to award-winning nonfiction books for children on the theme of heroism. I’ve traveled the world, partly for research, but mostly out of a passion for discovery. My last nonfiction work was a book about women writers. I also penned a historical trilogy that started out as one book, plotted out when I was eighteen. It grew. And, returning full circle to my first loves, my most recent book for children is a traditional Buddhist tale from ancient India.
This book was my introduction to Australian literature. I loved its eloquent evocation of a world totally new and mysterious to its characters. Although I was vaguely familiar with Australia’s penal colony past and with the destruction wrought on Aboriginal lives and culture, this book brought it home. I deeply appreciated the way it took me into the minds of men and women, most of them well-meaning but ignorant, and showed me how they missed the point of where they were and how to thrive there. The tragedy of that ignorance resonates with me, since I see it all around the world.
SHORTLISTED FOR THE MAN BOOKER PRIZE WINNER OF THE 2006 COMMONWEALTH WRITERS' PRIZE LONGLISTED FOR THE IMPAC DUBLIN PRIZE
London, 1806. William Thornhill, happily wedded to his childhood sweetheart Sal, is a waterman on the River Thames. Life is tough but bearable until William makes a mistake, a bad mistake for which he and his family are made to pay dearly.
His sentence: to be transported to New South Wales for the term of his natural life. Soon Thornhill, a man no better or worse than most, has to make the most difficult decision of his life.
I’m a Pom, as Aussies would say, born and bred in England to an Australian mother and British father. I emigrated to Australia as a ten-pound Pom way back when and though I eventually came home again I’ve always retained an affection and a curiosity about the country, which in time led me to write three books about my own family history there. The early days of colonial Australia, when around 1400 people, half of whom were convicts, ventured across the world to found a penal colony in a country they knew almost nothing about, is one of the most fascinating and frankly unlikely stories you could ever hope to come across.
A bold and broad-sweeping book, written in the 1940s, described as a novel but featuring a mix of real and fictional characters, The Timeless Land is a beautifully imaginative telling of the arrival of the First Fleet in what became Sydney in 1788, as seen through the eyes of the Aboriginal people, the Governor and his officers, convicts and the odd settler. The depiction of the part-real, part-invented Aboriginal people may cause raised eyebrows nowadays, but the book is based on thorough research and written with great imagination and sensitivity. I love the mix of the real and the imaginary, while never distorting the facts. It’s a brilliant way to paint a vivid portrait of a subject, I’ve done it myself (if I may be presumptuous enough to bracket myself with Ms. Dark).
An outstanding literary achievement, meticulously researched and deeply felt, this portrait of the earliest days of the European settlement of Australia remains unrivalled. the year 1788: the very beginning of European settlement. these were times of hardship, cruelty and danger. Above all, they were times of conflict between the Aborigines and the white settlers. Eleanor Dark brings alive those bitter years with moments of tenderness and conciliation amid the brutality and hostility. the cast of characters includes figures historical and fictional, black and white, convict and settler. All the while, beneath the veneer of British civilisation, lies the baffling presence…
I’m a fantasy author and mythologist who studies myth’s place in culture, history, and heritage conservation. To finish my doctorate, I moved from Seattle to Galway, Ireland and never left. Myth and folklore permeate the landscape around me as well as my day-to-day life. After grad school I returned to my first love, fiction, with all the knowledge and passion that came from the better part of a decade spent studying mythology. When I’m not writing, I spend my time exploring 5000-year-old tombs or practicing Fiore (14th century Italian sword fighting) with my husband. The Serpent and the Swan is the debut fairy tale in a much larger series.
Folklore and nature conservation is a subjects close to my heart. When I met my husband, an ecologist, many of our first conversations were on the importance of narrative to get people interested in conservation efforts. Folklore is the perfect tool.
This book does that job beautifully. As a piece of narrative nonfiction, it collects fairy tales, personal memoirs, and natural history in a lyrical journey through the forests of England. Maitland centers each chapter on an English woodland and the stories associated with it, be they fairy tales or history. More importantly, she discusses not only how myth shapes culture, but how landscape shapes myth. I reference it time and again not only as an academic, but as an author who creates worlds rich in landscape and folklore.
Fairytales are one of our earliest and most vital cultural forms, and forests one of our most ancient landscapes. Both evoke a similar sensation in us - we find them beautiful and magical, but also spooky, sometimes horrifying.
In this fascinating book, Maitland argues that the two forms are intimately connected: the mysterious secrets and silences, gifts and perils of the forests were both the background and the source of the fairytales made famous by the Grimms and Hans Christian Andersen. Yet both forests and fairy stories are at risk and their loss deprives us of our cultural lifeblood. Maitland…
I was not intentionally set out to write books for children, but I was inspired to do so after struggling to face the challenges brought on by my illness—multiple brain tumors and surgeries. Creating messages through stories for children facing such hardship as a life-threatening illness, at times even brought me the reason I needed to keep fighting for my health and for my life.
I was very pleased to read that book. It comforts us to know that the people we lost are living through us, through our actions I share the author's view that the world we live in is not our home. Like the author, I think we're just passing through this world, which means we will all see each other again when the time comes.
Till We Meet Again is a story about death & grieving for children. This book provides comfort to families when they experience the loss of a loved one. The book is meant to help a grieving child remember and share their special memories with those around them, to help them grow to see how they can honor and cherish their loved ones through their own actions. Much love and hope has been poured into this book to help young children deal with loss and provide hope that someday we will all meet again.
I’m an accidental historian, one that stumbled over a love of history in spite of myself. In school, history was all just dates and places—not the kind of thing to inspire a kid that loved stories about people, not dusty old battles. But then a funny thing happened on the way to an English degree. A few history electives suddenly seemed way more appealing than another round of Austen, and led me to a BA History with Distinction. The first half of the twentieth century is a favorite period, but I say bring on the Renaissance and Viking ships too!
The story sounds like legend: three young girls flee their captors and survive a thousand-mile trek across the Australian desert. Sadly, Follow the Rabbit-Proof Fenceis all too true. It traces the real-life journey of Molly, Gracie, and Daisy, three Aboriginal Australian children forcibly removed from their families in 1930, part of a racist government strategy to wipe out Aboriginal culture. It’s an amazing tale of survival, but what really inspires me is Molly’s story after that fateful journey: her refusal to give in to a system bent on crushing her. Remarkably, almost a hundred years later, her fight for human rights still echoes in the headlines of today.
I come from the Dusun hilltribes of Indigenous Borneo. My mountain is Kinabalu, and my river is Kiulu. My upbringing gives me a new way to talk about the world. I have participated in ongoing rituals, witnessed the loss of once-abundant wilderness, and shared in stories that are filled with ancient wisdom. My Elders’ knowledge about the land, sea, and sky is etched in my memory, grounding me to cultural roots and prompting reflection on life’s essential questions. In my travels, I have found that these universal questions intersect with the stories and experiences of Indigenous communities worldwide. This worldview urges me to not let these stories fade.
Poetry like this is crucial to telling the other side of the story. It’s a counternarrative, and that’s why Oodgeroo’s work has shaped my thinking and experiences in life-affirming ways.
Oodgeroo sees her work as an extension of the songkeeping and oral storytelling so intrinsic to Indigenous social life and survival. Her poems are not simply about a bygone past, as every line is relevant today (but hush, you mustn’t say so, Oodgeroo teases). That’s why I treasure her wit and writing – they give me life, a lifeline to a reality often denied us in Western thought.
It is written with so much beauty, elegance, and hope. Full of love for her people and full of grace, passion, and rage. Because there is so much to rage about (but that is another story)…
Oodgeroo’s writing has a unique place in Australian literature. When her poetry was first published in the 1960s, Kath Walker, as she was known then, provided a brave new voice for marginalised Aboriginal Australians. For the first time, an Aboriginal Australian was analysing and judging white Australians as well as her own people. She often made provocative and passionate pleas for justice:
We want hope, not racialism, Brotherhood, not ostracism, Black advance, not white ascendance: Make us equals, not dependants.
This collection of poetry and prose is a reminder of Oodgeroo’s contribution to Indigenous culture and the journey…
I studied Human Zoos, the subject of Paris Savages, for my PhD. Tens of thousands of performers were transported to Europe and America for exhibition, reaching a peak in the late nineteenth and early twentieth centuries. However, the stories of this time are largely Eurocentric. I sought to shine a light evocatively into this largely forgotten part of history, and to see it through fresh eyes. Paris Savages is an epic and very human tale that saw me reflect on teenage memories of exploring Fraser island. I also travelled to Europe to follow in the footsteps of the three Aboriginal performers the story is based on: Bonny, Jurano, and Dorondera.
The book provided instructive reading when I was researching my book. In particular, I was interested in Malouf’s way of approaching the story of colonisation in Australia through an ‘in-between’ character, Gemmy, modelled on a real-life ship’s boy cast ashore in northern Australia in the early nineteenth century. The boy is raised by Aboriginal people. He loses his mother tongue and, when confronted with white settlers, is treated as a ‘savage,' a theme the book explores through a range of points of view. Who are the true savages in the story was a question I was interested to pose in my own book.
Originally published in 1996, this is a comprehensive and authoritative sourcebook packed with all the practical information parents need at every stage of their child's life, from before birth to age five years. Over 350 colour photographs and illustrations.
