Books like Violence Against Latina Immigrants — picked by fans

Hearing about domestic violence from a survivor’s first-hand perspective is one of the most important ways to learn about this widespread issue.

This book was one of the first that I ever read about this topic many years ago, and even though the book is nearly three decades old, it still remains one of the most powerful first-hand accounts of a survivor’s experience.

When I teach with this book, my students are blown away by Beth’s strength and what she overcomes. Through this book, they come to understand how someone can end up in such a dangerous situation, and the many barriers they often face to finding justice and safety.

Anthropological literature is one of the best places to look to learn about issues from a cross-cultural perspective, and Dorothy Ayers Counts and Judith Brown are often credited with literally “writing the book” on domestic violence in anthropology.

Likewise, Jacquelyn Campbell is one of the foremost thinkers and systems creators when it comes to domestic violence and health services. Through this book and their earlier edition from 1992, they offered the first compilations of anthropological perspectives on domestic violence. This book demonstrates how different people around the world experience this issue so we can contemplate how it looks and is dealt with across different cultural settings. 

If you’re interested in learning about domestic violence from a cross-cultural perspective, the literature on domestic violence in anthropology is an excellent place to look.

This is the second book by Jennifer Wies and Hillary Haldane, two anthropologists who have carved out a space for understanding how to apply anthropological insights to actual domestic violence work. This book offers cross-cultural ideas for how to do just that from a variety of anthropologists working all around the world who continue to work together on this issue from an applied anthropological perspective.

Both Wies and Haldane are mentors of mine, and Haldane was a huge support in the development of my own research. I have also collaborated with several of the authors in this book and can attest to the excellence of their research.

For a global perspective on domestic violence, Parson provides a comprehensive look at issues around domestic violence in Chile. She specifically follows the stories of several women and how they navigate through services and systems, facing further violence through the relentless barriers they find themselves up against.

Parson and I both graduated from the Rutgers Anthropology doctoral program and worked under the same advisors—albeit many years apart—and I am grateful to have had her excellent scholarship as a reference for my own. 

This is an anthology that thirty authors submitted stories to. This book dealt with the serious subject of domestic violence. The writers ranged from the tender age of 12, who shared her real-life story dealing with abuse, to authors who submitted poetry, and others peeks into their novels. This book touched my heart and soul on a personal level as domestic violence in all its ugly forms is something that too many people don't want to discuss. It's become a secret that women, men, and children learn to deal with quietly for fear of not being believed or shame.

It wasn’t until HBO’s Watchmen that most people learned of the Tulsa Race Massacre, though a few of us who paid attention in tenth-grade history remember a line or two about a “riot” back in Tulsa before the book moved on to talk about something else. This book gives chilling firsthand accounts, both from the author as well as other survivors, who experienced the demolition of an entire community strictly out of prejudice, fear, and hate. It’s a good reminder that it can happen anywhere, any time if we let it.

The late Rabbi Sacks served as the Chief Rabbi of the United Hebrew Congregations of the British Commonwealth. This was one of the last books he wrote before his death. He makes the case that religion is not only the cause of violence but also part of the solution to violence. In each chapter, he deeply analyzes a different religious text and evinces eye-opening interpretations. Perhaps most prescient are his notions of “altruistic evil” and “pathological dualism.” Pathological dualism operates in three ways: first, it dehumanizes and demonizes your enemies; second, it portrays the perpetrator as the victim; and third, it leads the perpetrator to commit altruistic evil—killing others as a perceived favor to humanity. As Sacks so movingly asserts, “When religion turns men into murderers, God weeps.”

How do citizens learn to accept violence perpetuated by their own governments? Answering this profoundly relevant and timely question lies at the heart of Linstrum’s book–and data lies at the crux of the answer. He shows how, despite massive amounts of data about colonial violence circulating in postwar Britain, British people found ways to accommodate and justify that violence.

This book is a sobering challenge to the belief that better information produces better and more empathetic societies, showing that the connection between knowledge and enlightened behavior is not nearly as straightforward as we may want to believe. 

This is a landmark book in political economy and economic history. 

Douglass North won the Noble Prize in Economics in part for the study of institutions in economic history. 

This was his final work (coauthored with Wallis and Weingast). And while the lessons of North's earlier work on institutions have been incorporated into the wider body of scholarship in economic history and development economics, I think the lessons of this book haven't been fully absorbed.  

The fundamental idea is that all societies face "the problem of violence". They have to deter individuals from resorting to violence in order to take what they want. But the means through which society limits violence vary and are often detrimental to long-run economic growth. There is thus a "natural" form of government that is common throughout history, capable of producing social order but not widespread prosperity.

Achieving sustained economic growth in the long-run requires… show more.

Black rebellions in the 1960s were a response to the decades of terror by police, the loss of jobs, poor housing, white supremacy, and the evaporation of the social safety net. Rebellions in Watts, New Jersey, and elsewhere happened because these communities were not safe and had been targets of state violence and indifference.

Hinton in America on Fire helps us see how the Black unrest of the 1960s were rebellions against forms of discrimination and injustice, and were led by people failed many times over by our democracy.

Reading this book helps us realize why the George Floyd Protests of 2020 were a nationwide phenomenon—Americans are tired of police violence. This book also helps us understand how current protests against state violence being perpetrated by ICE stand in a long tradition of civil rebellion against anti-democratic forces in America.