66 Books Like The Physics of Angels

It is a pivotal book, and I have used it for nearly everything I’ve written. It is very well thought out, researched, translated, and contains a lot of material that other early researchers of Egyptian spirituality overlooked. When I was downsizing my library, I found I had two copies of this book and I kept them both. One I had heavily underlined, and the other pristine version I kept as clean as possible.

Many of the myths that were told in other tomes were told here in clear, concise language. In every class I teach, I recommend this book to those who ask, “Where can I find more about what the Egyptians actually thought about God… the afterlife…, and the role of man in the sciences?” Here it is.

I read this book several times when it first came out. I attended Jean’s mystery school based on this seminal work. It became a part of nearly every bibliography of every book I authored because of her radical way of accessing one’s consciousness.

She emphasized creativity and boundless potentiality. Because of her work, my interest in metaphysical work grew. Her deep dive into ancient histories fueled my work in Egyptian symbols. As a result, I traveled with Jean on my first tour of Egypt.

I read this book almost 40 years ago, and it made me want to write about angels as a form of consciousness. When I think of all the creation mythology of world religions, I realize that every religion tells us we began in God's mind as God's consciousness and that God told his angels, “Look, we have made man. We have made him one of us.”

Thompson raises so many questions, and rather than answering them, he continues to raise more questions. This book is a classic among those like me who study symbology, creativity, the power of the mind, and the power of sexuality in the making of the soul.

It is not so much full of answers as it is filled with amazing questions that unfold one after the other. Besides that, he clearly loves Osiris and the goddess and the deities of ancient Egypt.

I love, love, love this compact, illustrated compendium for its exploration of sacred texts from various world religions. This book became my first go to book for creating texts adaptable for sermons and lectures on spirituality and consciousness.

I relish the many perspectives on the universal themes of the nature of the Supreme Being, what constitutes the good life, why love and service matter, what the role of fate and free will is in our lives, and how consciousness survives death.

I recommend it to every one of my metaphysical students preparing for ordination as a priestess in the Kemetic religion or as a Spiritualist minister.

This book is quickly becoming a classic in the faith and work area. For me personally, it offered a solid Biblical foundation for my thinking on the goodness of work, the Creation Mandate, and the Doctrine of Vocation.

I particularly appreciated the chapter on the dignity of work, where Keller outlines the value of work for all human beings regardless of their status and pay. We are also free to seek work that aligns with our gifts and passions.

Finally, Keller discusses the impact of the Fall on our work in a very refreshing way. I appreciate this book because it gives us solid reasons to strive for skill and patience in our places of work. 

This is a wonderfully mind-expanding book which gently takes the history of philosophy that you think you know and turns it on its head. Most of the great critics of Christianity – Spinoza, Voltaire, Tom Paine, they’re all here – were not really, it turns out, atheists trying to tear it all up: they were idealistic, reforming believers who weren’t satisfied with churchy orthodoxies and wanted to purify religions that they thought had become corrupted. That made them maybe even fiercer in their criticisms, and it certainly meant they had unleashed forces they couldn’t control. But it means the moral force that drove anti-religious criticism during the Enlightenment was the desire, not to destroy religion, but to perfect it.

All who are convinced that the Middle Ages was a barbaric period in which emotions were on the whole angry and violent will quickly change their mind as soon as they pick up this book. It shows that, far from being a stagnant interlude between the richly emotional worlds of classical antiquity and our own age, the period we call the Middle Ages was in constant emotional ferment, drawing above all on the implications of Christ’s passion and what it meant for human sensibilities.

I was so surprised to learn from this book how little the Bible actually focuses on heaven and hell, given how much emphasis I heard about them growing up. This book is written by a historian and scholar of early Christianity, and I found his analysis of the history of thought on heaven and hell and modern ideas about the afterlife to be thoughtful and thorough.

This book really made me think about the Christian ideas of heaven and hell in a new way.

Beth Allison Barr is both a medieval historian and a Southern Baptist preacher’s wife.  Her mission with this book is to rock the foundation of the Southern Baptist Church’s dedication to complementarianism – the theological view that men and women have different but complementary roles within church and society. In theory, those roles are equal; in reality, women are relegated to a position as helpmate to their husbands and barred from teaching even children about the basics of their faith.

The SB Church argues that all of this is grounded in the Bible – but as a historian of medieval Christianity, Barr knows this is not the case. Using her training as a historian, Barr debunks this mythology, highlighting how women shaped early Christianity through their roles as mystics and theologians up until the Protestant Reformation, which wrought irreparable damage on women’s position in Christianity, enshrining their role as wife… show more.

Scholarly works that deal with the subject of near-death experiences in the history of religions are very rare.

This one also happens to be well-written, in a clear and accessible style. It contains a wealth of information about ideas of the afterlife in Late Antiquity that will be unfamiliar to even the most dedicated readers on the subject.

It’s also another great example of a rigorous, knowledgeable scholar concluding that visionary experiences such as NDEs contribute to the formation of afterlife beliefs.

By setting the context with chapters on “Journeys to paradise in the Jewish Apocalyptic tradition” and “Otherworld journeys in the Greco-Roman traditions,” Potthoff reminds us that Christianity did not develop in isolation but was one of various interlinked Mediterranean religions.

It also shows further how these kinds of beliefs and experiences are found around the world and throughout history.