Here are 100 books that A Social History of Truth fans have personally recommended if you like
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My love for ideas and their history was born when I was still in high school. It was my old English teacher who first opened up the power of ideas in literature to change the world. I’m pretty sure he loved Eleanor Roosevelt’s comment: “Great minds discuss ideas; average minds discuss events; small minds discuss people.” Whether or not that’s true, my taste was further sharpened when I took a two-year course on the history of thought about nature and culture as an undergraduate student. I was captivated.
This is one of the finest books I’ve ever read. It’s a monumental history of ideas about nature and culture from ancient times up to the end of the eighteenth century. I have consulted it countless times, and it’s now beginning to fall apart. But I hate discarding it, and I’ll likely end up with two copies when I soon have to buy it again.
I also had the great privilege of having a brief correspondence with the author when I was still a graduate student. Amazingly, he took the time to respond to my questions. So, it holds a special place in my heart. It convinced me of the huge importance of ideas about the environment and its history.
In the history of Western thought, men have persistently asked three questions concerning the habitable earth and their relationships to it. Is the earth, which is obviously a fit environment for man and other organic life, a purposefully made creation? Have its climates, its relief, the configuration of its continents influenced the moral and social nature of individuals, and have they had an influence in molding the character and nature of human culture? In his long tenure of the earth, in what manner has man changed it from its hypothetical pristine condition? From the time of the Greeks to our…
The Victorian mansion, Evenmere, is the mechanism that runs the universe.
The lamps must be lit, or the stars die. The clocks must be wound, or Time ceases. The Balance between Order and Chaos must be preserved, or Existence crumbles.
Appointed the Steward of Evenmere, Carter Anderson must learn the…
My love for ideas and their history was born when I was still in high school. It was my old English teacher who first opened up the power of ideas in literature to change the world. I’m pretty sure he loved Eleanor Roosevelt’s comment: “Great minds discuss ideas; average minds discuss events; small minds discuss people.” Whether or not that’s true, my taste was further sharpened when I took a two-year course on the history of thought about nature and culture as an undergraduate student. I was captivated.
This book has long been my go-to guide on all matters related to the relationship between science and religion. Its beauty is that it takes a cool, clear-headed look at the history of a subject that frequently stimulates more heat than light.
It’s now over thirty years old but has aged extremely well–certainly better than I have! I still find it illuminating on episode after episode. The connections are subtle and complex; Brooke never allows us to settle for comfortable simplicity.
My love for ideas and their history was born when I was still in high school. It was my old English teacher who first opened up the power of ideas in literature to change the world. I’m pretty sure he loved Eleanor Roosevelt’s comment: “Great minds discuss ideas; average minds discuss events; small minds discuss people.” Whether or not that’s true, my taste was further sharpened when I took a two-year course on the history of thought about nature and culture as an undergraduate student. I was captivated.
My admiration for this book knows no limits. Initially, I was put off by the title, but the subtitle says it all: The Forgotten Origins of the Modern Humanities. I know of no other book that tells the remarkable story of the very idea that there’s something called ‘the humanities’ and how it emerged as a suite of disciplines in modern education.
In a book of this scope and scale, I find it stunning that the author seems to have included a witticism on every other page!
Many today do not recognize the word, but "philology" was for centuries nearly synonymous with humanistic intellectual life, encompassing not only the study of Greek and Roman literature and the Bible but also all other studies of language and literature, as well as history, culture, art, and more. In short, philology was the queen of the human sciences. How did it become little more than an archaic word? In Philology, the first history of Western humanistic learning as a connected whole ever published in English, James Turner tells the fascinating, forgotten story of how the study of languages and texts…
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
My love for ideas and their history was born when I was still in high school. It was my old English teacher who first opened up the power of ideas in literature to change the world. I’m pretty sure he loved Eleanor Roosevelt’s comment: “Great minds discuss ideas; average minds discuss events; small minds discuss people.” Whether or not that’s true, my taste was further sharpened when I took a two-year course on the history of thought about nature and culture as an undergraduate student. I was captivated.
What struck me about this book was its enigmatic subtitle: A Metabiography. Here, I encountered not a biography of the great Prussian scientific traveler Alexander von Humboldt but a host of different Humboldts: Humboldt the liberal democrat, Humboldt the Aryan supremacist, Humboldt the anti-slavery Marxist, and Humboldt the pioneer of globalization.
What I discovered is that biographers construct their subjects in the image of their own time and place. This impressed me with two thoughts: that all scientific reputations are fundamentally unstable and that all of us are composed of multiple selfhoods.
Alexander von Humboldt (1769-1859) is one of the most celebrated figures of late-modern science, famous for his work in physical geography, botanical geography, and climatology, and his role as one of the first great popularizers of the sciences. His momentous accomplishments have intrigued German biographers from the Prussian era to the fall of the Berlin wall, all of whom configured and reconfigured Humboldt's life according to the sensibilities of the day.This volume, the first metabiography of the great scientist, traces Humboldt's biographical identities through Germany's collective past to shed light on the historical instability of our scientific heroes.
I’ve been an astronomer since I was young and lucky enough to make a living at it. I ventured into space mining when I found Mining the Sky. I started doing some calculations using the newest research. What I found was surprising and ignited a new passion in me that has led me from asteroids to the Moon to the ends of the Solar System and from pure astrophysics into questions of law, government, and ethics. Now, I write almost entirely about our future in space.
After I got all fired up about space mining with the other books, Erika Nesvold raised all sorts of questions that I hadn’t considered. What sort of “world” do I want to see when people expand across the solar system?
After reading her book, I realize that despite my urge to just get on and do it, a Wild West in space isn’t what we’re after.
Can we do better in space than we’ve done here on Earth?
We’ve pinpointed the destination, refined the technology, designed the habitat, outfitted our space residents. Are we forgetting something? A timely reminder that it’s not just rocket science, this thought-provoking book explores the all-too-human issues raised by the prospect of settling in outer space. It’s worth remembering, Erika Nesvold suggests, that in making new worlds, we don’t necessarily leave our earthly problems behind. Accordingly, her work highlights the complex ethical challenges that accompany any other-worldly venture—questions about the environment, labor rights, and medical ethics, among others.
I’ve always thought of myself as someone who “cares about animals,” but I came to see that I was thinking mainly about mammals and birds and overlooking the vast majority of animal life: fishes and invertebrates. I’m a philosophy professor at the London School of Economics, and for almost 10 years now, I’ve also been part of an emerging international community of “animal sentience” researchers—researchers dedicated to investigating the feelings of animals scientifically. In 2021, a team led by me advised the UK government to protect octopuses, crabs, and lobsters—and the government changed the law in response. But there is a lot more we need to change.
How much do we need to change our ways of life to treat other animals with respect and compassion?
I’m convinced there is a lot we need to change, and I really admire Martha Nussbaum’s grand vision for a future in which all sentient animals have basic “entitlements” written into the Constitution. Is it utopian? A little bit, yes—we are so far away from Nussbaum’s ideal future. But it’s good to have something to aim for.
A revolutionary new theory and call to action on animal rights, ethics, and law from the renowned philosopher Martha C. Nussbaum.
Animals are in trouble all over the world. Whether through the cruelties of the factory meat industry, poaching and game hunting, habitat destruction, or neglect of the companion animals that people purport to love, animals suffer injustice and horrors at our hands every day.
The world needs an ethical awakening, a consciousness-raising movement of international proportions. In Justice for Animals, one of the world's most influential philosophers and humanists Martha C. Nussbaum provides a revolutionary approach to animal rights,…
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
I’ve spent over three decades as a therapist and professor, with ethics at the heart of everything I do. Many clients come to therapy feeling at odds with their moral compass, and I’m passionate about helping them navigate those gray areas with compassion and clarity. As a professor, I live what I teach—engaging in real-world ethical decision-making, mentoring new professionals, and writing books that bring complex concepts to life. I love books that challenge us to think deeply, sit with ambiguity, and reconnect with our moral center. This list reflects that journey—these are the books that stay with you long after the last page.
I loved this book because it doesn’t pretend that ethical decision-making is clean or easy—it acknowledges the mess and dives right in. I’ve always found myself frustrated by how people talk about ethics like it’s obvious or binary: “I would always do this” or “I’d never do that.” But real life isn’t like that, and this book knows it.
Reading it felt strangely comforting, like someone finally said out loud that these choices are hard—and that it’s okay to struggle with them. It reads like self-help in the best way. I didn’t just come away feeling smarter; I came away knowing myself better. It helped me clarify my values and gave me language for the quiet tug-of-war that happens inside when I’m facing a tough call.
The essential guide for ethical decision-making in the 21st century, The Power of Ethics depicts “ethical decision-making not in a nebulous philosophical space, but at the point where the rubber meets the road” (Michael Schur, producer and creator of The Good Place).
It's not your imagination: we're living in a time of moral decline. Publicly, we're bombarded with reports of government leaders acting against the welfare of their constituents; companies prioritizing profits over health, safety, and our best interests; and technology posing risks to society with few or no repercussions for those responsible. Personally, we may be conflicted about how…
I have studied nineteenth-century American literature and culture for more than thirty years. My friends roll their eyes when I excitedly share a passage from Charles Chesnutt, Henry James, Herman Melville, or Kate Chopin. I wrote this book because I realized that nineteenth-century thinkers and writers have a lot to teach us about tyranny, particularly the dangers it presents to our nation. I hope you’ll find the challenge of these books as important as I do!
Neal Wood was a respected scholar of political thought and he wrote this book to be accessible to many readers, motivated by his conviction that the thorough embrace of capitalist competition was degrading the character and culture of the United States.
When reading this, I could not help but think about the writings of Black Americans in the nineteenth century, who argued that greed was one of the main reasons for slavery. Wood offers a sober reminder that it is useful to think about the consequences, intended and not, of our nation’s choices and priorities.
The US has been subjected to the ruthless and unrelenting tyranny of the world's most advanced capitalism, permeating every aspect of American life. The chief difference from other tyrannies is its facelessness, its dependence on impersonal coercive power more than on direct violence and terror against its subjects. A frightening irony of this new tyranny, dissected by the distinguished historian of political thought Neal Wood, is that it is producing a degenerating society and a politics headed toward collapse. All world empires have decayed from within and eventually fallen. The new tyranny's demise may long be hidden by a sophisticated…
I grew up in Los Angeles, California, which is frequently imagined as well as experienced. As a child, we lived by the beach and in the foothills of Angeles National Forest. The leaps of faith you make in this landscape were always clear: earthquakes, wildfires, and mudslides occur regularly. The question asked often about the Arctic: “why on earth do people live there?” applies also to California: life in beautiful landscapes and seascapes is risky. Then, I made my first trip to Iceland alone in 1995, and have now been to Iceland ten times, Greenland twice, and Nayan Mar, above the Russian Arctic Circle, each time with fascination.
What would you do if you were taken by force from your home as a child and placed in a museum for strangers to look at you and touch you? And if two-thirds of the adults with you died almost immediately from this treatment? And if the man who did this to you was acclaimed as a hero?
This is the story of a boy from the Arctic lost in New York City, and his struggle to return home.
A compelling biography of the Eskimo boy who was brought back to the U.S. by explorer Robert Peary recreates the twelve agonizing years little Minik spent living as an alien in New York City, an experience that culminates with the discovery that his father's body is on display at the Museum of Natural History. 25,000 first printing. $25,000 ad/promo. BOMC.
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
Moral injury, post-traumatic stress, and the dark night of the soul are human conditions I understand well. See, over the course of a lengthy military career, I deployed overseas many times, including to Afghanistan. In my last two deployments, I served as the legal advisor to a joint special operations task force. In this role, I advised on more than 500 “strikes”: air attacks intended to kill humans. When I returned from Afghanistan in 2018, I noticed a change in me, and I’ve been living with moral injury and post-traumatic stress since. This list helped me, particularly with the lesser-known “moral injury,” and I sincerely hope it helps you too.
A provocative title combines with an introspective account of one soldier’s slow descent into madness to provide an edgy read. I enjoyed Edmonds’ choice of a unique narrative device, jumping backward and forward in his story, to introduce the impossible questions with equally hard answers he faced advising an Iraqi official involved in interrogation—and Edmonds’ ensuing breakdown.
The lion’s share of war literature concerning moral injury and post-traumatic stress comes from “trigger pullers.” But in God is Not Here, we see how war spares no one. And, in exposing war’s reach and how trauma can affect anyone, I believe Edmonds validates—rightfully so—those who might otherwise feel their trauma doesn’t “measure up” to those who experienced “real” trauma.
In May of 2005, the U.S. government finally acknowledged that the invasion of Iraq had spawned an insurgency. With that admission, training the Iraqi Forces suddenly became a strategic priority. Lt. Col. Bill Edmonds, then a Special Forces captain, was in the first group of "official" military advisors. He arrived in Mosul in the wake of Abu Ghraib, at the height of the insurgency, and in the midst of America's rapidly failing war strategy.
Edmonds' job was to advise an Iraqi intelligence officer-to assist and temper his interrogations-but not give orders. But he wanted to be more than a wallflower,…
