100 Books Like Total State

This book is among the most informative and inspiring books ever. The subject treats–the Indian subcontinent’s experience (comparable to that of Ireland) of profit-seeking ‘entrepreneurs’ [especially the predatory East India Company] backed by British governments and opportunistic Western/Christian evangelical forces [giving ‘religious/moral’ ‘justification’ to foreign invasion, occupation and related apartheid type instituted rule–provides need to know detail for those in the West [UK] in an age where those wilfully or through ignorance of the facts are attached to supremacist nostalgic ‘Brexit’ views of yesteryear colonialism as benign, are still poorly challenged.

I am honored to be recognized as a member of the decolonization movement. This book is compelling and deserves mandatory inclusion in world history curricula. 

In late 2013, during one of my many visits to Kathmandu as the lead of the UK Nepal Friendship Society, I was privileged to be engaged and presented with a copy of this just-published book.

For any non-South Asian person with a passion for learning about the esoteric and spiritual heritages of South Asia, this book is a true, precious treasure of the rarest and highest kind for students of those precious and vibrant heritages in which the spiritual concepts of profound ethical, personal self-development, and respect for the unique role in both of the latter regarding Nature in all her profound manifestations (including sexual love) and of global value and significance! 

This book is rightly in my top five ‘must-read’ books list. It provides essential reading for anyone interested in the Gurkha golden thread from the earliest days of the creation of the state [formerly kingdom] of Nepal, the Gurkhas' crucial role in British history of the colonial period, and the unlooked-for race relations impacts in the UK of the 2020s. 

As an intercultural educationalist of Nepali culture and respected ally of the Gurkha community (providing three BBC TV News live interviews across the period of the heroic Gurkha Satyagraha – whose lead personally presented me with Mr. Gurung’s groundbreaking book – hunger strike for Gurkha rights and pensions in summer 2021), I commend ‘Ayo Gorkhali’ as essential reading for historians of the Nepal–UK bitter-sweet relationship. 

I strongly recommend this book as the most authoritative English-language publication on Nepali cuisines. The book’s thematic structure and details of the range of Nepali dishes and food types place it in a class of its own.

Pathek’s mastery of ‘about’ and ‘how to’ detail is matched by his passion for the subject concerned; it sets a ‘gold standard’ for communication to the English-speaking world at both home cookery and professional levels regarding this still little-known cuisine in the West and outside of South Asia. 

I make this commendation as an educationalist–‘Foods of Nepal resource (with culture minister and TV chef commendations)–with my colleague Deepak Tamrakar, guided by his brother [a respected chef] Suraj, recognized in this area. 

This is a follow-up to Snyder's book On Tyranny, which I read when a friend gave me the graphic novel version. That one was great, this one really blew me away. My 1-year-old mother and her family escaped from Ukraine in 1919 after a pogrom in their village killed 1600 other Jews.

In America, my grandparents, free from persecution, worked hard, and the country that took them in gave my mother and her brothers opportunities that, in turn, gave me and my children more and more opportunities. Snyder, a Yale historian, knows Eastern European history inside out. He's a close observer of how tyranny is brought down and how freedom is constructed. Freedom has never been more fragile in the U.S. and around the world as authoritarianism and autocracies rise. I wish Snyder's book could be taught to every child and every adult in America today. 

Although not Fromm’s best-known book, The Sane Society is crucial because it states for the first time a description of the human condition. I was astonished when I first read it, as it presented to me the possibility that the human condition could be described, and, therefore by implication, understood, something which had never before occurred to me. Fromm’s thesis is that society in the 20th century, when he was writing, can be characterised as insane, because it does not meet humanity’s real needs. Part of the revelation of this book is that such needs can be developed from an analysis of the human condition. Since reading the book, I have followed Fromm’s conviction that a real and true description of ourselves is crucial to humane ethical progress. 

From a different tradition and in a different, more accessible language, Mill also brilliantly defended the principle that everyone should be as free as possible as long as their choices do not harm other people. He was particularly aware that public opinion can be just as much of a constraint on the freedom of individuals as laws and courts can be.

I love Mill because of his clear commitment to this principle, his straightforward prose and arguments, and his striking examples.

The famous British philosopher A.C. Grayling tells the story of a hard-fought struggle over the past five centuries for the rights and freedoms now enjoyed in Western democracies. He emphasizes that our rights and freedoms are both precious and precarious: they could easily be lost if governments and citizens don’t adequately appreciate them or don’t understand how difficult they are to win.

For Grayling, our rights and freedoms began to contract around the beginning of this century. He points, for example, to the rise of state surveillance, particularly in response to terrorism but often just for the convenience of policing.

This book is the follow-up to Robert Dahl’s influential Preface to Democratic Theory—published in 1956. The newer Preface to Economic Democracy applied democratic theory to the workplace. Dahl, as the Sterling Professor of Political Science at Yale, was arguably the foremost democratic theorist of his time, so it is important that he applied the democratic theory arguments to the organizations where most people spend much of the waking time. I am particularly thankful for knowing him and when he set out to describe his vision of economic democracy (p. 91), he had a footnote reading, “In clarifying my ideas on this question I have profited greatly from a number of unpublished papers by David Ellerman, cited in the bibliography....”

Moyn’s book picks up where Rosenblatt left off, asking, in effect, “What the hell happened to liberalism?”

He, too, recognizes that the early liberals of the 19th century were inspired by ideals of perfectionism and progressivism. So why did liberalism become so retrenched in the twentieth and twenty-first centuries? His answer is compelling: Cold War liberals, terrified by collectivist and violent governments like Nazi Germany and the USSR, made a conscious commitment to scale liberalism way back to a narrow doctrine of individual rights and protection.

His book is a bracing call for liberalism to get its mojo back.