Here are 100 books that To Change the World fans have personally recommended if you like
To Change the World.
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Having grown up under a repressive dictatorship in Iran, I always wondered about how humans could come together to bring about change. Years of living in different countries have only prolonged that quest. I had identified as a socialist since my teen years in the 2000s (when this political identity wasn’t so popular) and have continuously studied the history of the Left and the pathways it offers to make a better world. I don’t believe in exhaustive favorite lists, so these are just five books that, I think, will help us better appreciate this long history of a quest for progress.
I still vividly remember the first time I read this book in my teenage years in Tehran. Its powerful rhythm, its vivid political imagery, and its sweeping vision shook me. It caught me right then and has never quite let go.
Not only has it remained relevant throughout the years, but it still reads like the literary masterpiece that it is.
'The proletarians have nothing to lose but their chains.'
Marx and Engels's revolutionary summons to the working classes - one of the most important and influential political theories ever formulated.
Introducing Little Black Classics: 80 books for Penguin's 80th birthday. Little Black Classics celebrate the huge range and diversity of Penguin Classics, with books from around the world and across many centuries. They take us from a balloon ride over Victorian London to a garden of blossom in Japan, from Tierra del Fuego to 16th-century California and the Russian steppe. Here are stories lyrical and savage; poems epic and intimate;…
A moving story of love, betrayal, and the enduring power of hope in the face of darkness.
German pianist Hedda Schlagel's world collapsed when her fiancé, Fritz, vanished after being sent to an enemy alien camp in the United States during the Great War. Fifteen years later, in 1932, Hedda…
When in the summer of 1991, I stood with the crowds at Moscow’s White House during the attempted coup against Gorbachev, I had the sense that I was living through and in a small, but not unimportant way, making history. I left Moscow fascinated by the questions of how big historical events shape individuals’ lives and how personal circumstances influence public action and commitments. My books explore how children experienced and made sense of the Russian Revolution; how survivors of the World War II blockade of Leningrad interacted with official state commemorations of the war; and how international communists explained and remembered their participation in the Spanish Civil War.
Hobsbawm was both one of the most influential professional historians of the twentieth century and a lifelong communist. As a historian, Hobsbawm had no illusions about the failures of twentieth-century communist regimes. His life story illustrates how a commitment to communism entailed far more than an endorsement of Stalin or the Soviet Union. A schoolboy in Berlin when the Nazis came to power, Hobsbawm, associated communism with antifascism. In his autobiography, he offers not a confession or a justification for his membership in the communist party, but an effort to explain what he calls the “wars of secular religion” that devastated so much of the twentieth century.
Eric Hobsbawm has been widely acclaimed as one of the greatest living historians. Called "a lyrical, pungent, and provocative memoir" by Publishers Weekly, Interesting Times offers a personal tour through what Hobsbawm terms "the most extraordinary and terrible century in human history." The book takes us from his birth in Alexandria, Egypt, and early schooling in Weimar Berlin to his student days as a Cambridge Red and Apostle at King's College. Hobsbawm took E.M. Forster to hear Lenny Bruce, demonstrated with Bertrand Russell against nuclear arms, translated for Che Guevara in Havana, and inaugurated the modern history of banditry. With…
When in the summer of 1991, I stood with the crowds at Moscow’s White House during the attempted coup against Gorbachev, I had the sense that I was living through and in a small, but not unimportant way, making history. I left Moscow fascinated by the questions of how big historical events shape individuals’ lives and how personal circumstances influence public action and commitments. My books explore how children experienced and made sense of the Russian Revolution; how survivors of the World War II blockade of Leningrad interacted with official state commemorations of the war; and how international communists explained and remembered their participation in the Spanish Civil War.
Rae Yang offers a moving and sometimes harrowing account of how a privileged child of Chinese Communist Party elites became during the Cultural Revolution of the 1960s a member of the Red Guards, and, in the aftermath of the revolution, a pig tender on a farm in the remote northern wilderness. Ultimately, she emigrated to the United States and became a professor of East Asian studies. In this beautifully written memoir, Yang recovers her youthful idealism and offers an unsparing assessment of the consequences for China, her family, and herself of the desire for revolutionary heroism.
"Spider Eaters" is at once a moving personal story, a fascinating family history, and a unique chronicle of political upheaval told by a Chinese woman who came of age during the turbulent years of the Cultural Revolution. With stunning honesty and a lively, sly humor, Rae Yang records her life from her early years as the daughter of Chinese diplomats in Switzerland, to her girlhood at an elite middle school in Beijing, to her adolescent experience as a Red Guard and later as a laborer on a pig farm in the remote northern wilderness. She tells of her eventual disillusionment…
Sine, a professor of creative writing, accompanies Sam, a neuroscientist, on a conference trip to a Hotel Castle. Sam wants to present a new device, the "monitor." Sine hopes to recover from tending to her mother who just passed away.
When they arrive, Sine is in a dream-like state. Real…
When in the summer of 1991, I stood with the crowds at Moscow’s White House during the attempted coup against Gorbachev, I had the sense that I was living through and in a small, but not unimportant way, making history. I left Moscow fascinated by the questions of how big historical events shape individuals’ lives and how personal circumstances influence public action and commitments. My books explore how children experienced and made sense of the Russian Revolution; how survivors of the World War II blockade of Leningrad interacted with official state commemorations of the war; and how international communists explained and remembered their participation in the Spanish Civil War.
The Communist Experience is a vast and kaleidoscopic collection of primary sources that range from a fragment of the memoir of a Russian worker who became a Bolshevik before the 1917 revolution to letters from Spanish children evacuated to the USSR during the Spanish Civil War to the manifesto of the Gay and Lesbian Association of Cuba. Young organizes the collection around themes that cross-national and temporal borders, such as “children of the revolution” “state violence and repression,” and “leisure, entertainment sports, and travel.” The book can be read from cover to cover, but also rewards readers who dip into sections or personal stories according to their interests.
Using a source-based approach, The Communist Experience in the Twentieth Century is the first text designed to help students, general readers, and scholars understand how people constructed Communist ways of life around the world. Taking a global approach, it extends beyond Russia and Eastern Europe to examine the lives of people in China, Korea, Vietnam, Cambodia, Kyrgyzstan, Algeria, Peru, Cuba, and elsewhere. The book provides an inside look at the Communist experience, where people were-sometimes simultaneously so-enthusiasts, reshapers, resisters, and victims of an ideological project that was (and, for some, still is) both humanity's darkest nightmare and brightest hope. Since…
William Klingaman is the author of ten books, most recently The Darkest Year: The American Home Front, 1941-1942, and The Year Without Summer: 1816 and the Volcano That Darkened the World and Changed History. He holds a Ph.D. In American History from the University of Virginia, and has taught at the University of Virginia and the University of Maryland.
At the end of February 1942, British-born journalist Alistair Cooke set off upon a road trip across wartime America, to “see what the war had done to people.” His observations provide a series of fascinating snapshots of the home front in the early months of the war. Shortages of civilian goods showed up everywhere, from the West Virginia soda fountain with the forlorn sign over an orange-squeezer that read, “Regret. Out of Coca-Cola,” to Houston, where rubber and gas rationing led to overcrowding on city buses that threw whites and Blacks into unwonted jostling proximity.
On the West Coast, Cooke found that San Diego — flush with sailors on leave and recently-arrived workers in aircraft plants — was “the greatest boom-town since the Klondike”: “In the evening, roaming the bars and saloons, you see, alongside much healthy ribaldry among sailors and Marines fresh from the Pacific, plenty of saddening adult…
In nearly three thousand BBC broadcasts over fifty-eight years, Alistair Cooke reported on America, illuminating our country for a global audience. He was one of the most widely read and widely heard chroniclers of America—the Twentieth Century’s de Tocqueville. Cooke died in 2004, but shortly before he passed away a long-forgotten manuscript resurfaced in a closet in his New York apartment. It was a travelogue of America during the early days of World War II that had sat there for sixty years. Published to stellar reviews in 2006, though “somewhat past deadline,” Cooke’s The American Home Front is a “valentine…
I was a history major when I left for a Havana study abroad semester in 2003, but I had not studied Cuba. My introduction was a University of Havana class on the period of the Cuban Republic, in which I sat surrounded by Cuban students. My classroom learning was aided by the public history representations all around me in the city. I was hooked. I wrote my undergraduate thesis at Yale on Cuban activist intellectuals of the late 19th and early 20th centuries, and a few years later went on the begin my doctorate in Latin American History at Columbia. I have been a historian of Cuba ever since, 20 years.
Samuel Farber grew up in Cuba and has been a prolific commentator on the island’s history and current events for decades. Although Revolution and Reaction is an older book, it is still a vital source for understanding Cuba’s Revolution of 1933 and its aftermath. Written less than two decades after the Cuban Revolution of 1959, Farber’s book begins from the premise that analysis of that revolution was oversimplified because observers lacked sophisticated, complex understanding of the island’s decades leading up to that event. In particular, he identifies the Revolution of 1933 as “a major turning point,” and sets out to “analyze the interplay of… structural conditions and historical processes and events” surrounding and following that conflagration. In addition to this overarching analysis, Farber offers discussions of various critically important organizations and constituencies of Cuba’s popular politics.
Revolution and Reaction in Cuba, 1933-1960 is an historical study of the Cuban Revolution of 1959 and at the same time an explanation of Castro's rise to power. Rather than an event-by-event description of this upheaval. it is a careful consideration of the entire period from the Revolution of 1933 until early in 1960 when Cuba became openly and fully Communist. Applying the techniques of the sociological method to his examination of historical facts. Mr. Farber places as much emphasis on Cuban society during this crucial period as on Cuban politics. He examines the development of political groups in terms…
In an age of splendor, a heretic king strips Egypt bare—forcing his queen to quell rebellion and plunging his children into a conspiracy against the crown.
Salvation in the Sun follows Nefertiti as she ascends the throne beside Pharaoh Amenhotep—soon to become Akhenaten—just as he declares war on Egypt’s ancient…
Andrei Znamenski spent 35 years exploring religions, ideologies, and utopias. Formerly Associate Professor at Alabama State University, a resident scholar at the US Library of Congress, and then a visiting professor at Hokkaido University in Japan, he is currently Professor of History at the University of Memphis. Znamenski studied indigenous religions of Siberia and North America, including Shamanism and Tibetan Buddhism. At some point, he became intrigued with Western idealization and romanticization of non-Western cultures and spiritualities, the topic that he covered in his The Beauty of the Primitive: Shamanism and Western Imagination. His Socialism as a Secular Creed, which is a logical follow-up to that project, is an attempt to examine the socialist phenomenon as a political religion of the modern age.
This short book by a UK humanities professor represents a very brief sympathetic history of socialism written from the left perspective that currently dominates our academic mainstream. In a benign manner and downplaying the dark sides of socialism, Newman narrates the history of the socialist phenomenon from the 1820s “utopian socialism” and Marxism to the 1917 Bolshevik Revolution (Stalinist terror has been totally skipped), and to the current eco-socialism and socialist feminism. The best and most informative parts of the book are chapters on Cuban communism and the so-called Swedish model of socialism. I recommend this brochure as a textbook to those who are either committed to the socialist creed or reluctant to critically approach this phenomenon.
What is socialism? Does it have a future, or has it become an outdated ideology in the 21st century?
This Very Short Introduction considers the major theories in socialism, and explores its historical evolution from the French Revolution to the present day. Michael Newman argues that socialism has always been a diverse doctrine, while nevertheless containing a central core of interconnected values and goals: a critique of capitalism; an optimistic view of human beings; and the belief that it is possible to establish societies based on egalitarianism, social solidarity, and co-operation. In this new edition, he draws on case studies…
I am a historian of twentieth-century Argentina and a professor of modern Latin American history currently teaching at the University of Houston. Born and raised in Argentina, I completed my undergraduate studies at the National University of Rosario and moved to the United States in 2000 to continue my education. I received my M.A. in history from New York University and my Ph.D. in history from Indiana University, Bloomington. I have written extensively about gender, working-class history, consumer culture, and sexuality in Argentina. I am the author of Workers Go Shopping in Argentina: The Rise of Popular Consumer Culture and Destape! Sex, Democracy, and Freedom in Postdictatorial Argentina.
By analyzing fascinating oral history interviews that allow readers to “listen” to people telling their stories in their own words, Hamilton offers an insightful examination of sexual practices and ideas after the 1959 Revolution. This is a “sexual history from below” that delves into same-sex relations, contraception, marriage, and the intersections between race and gender. The book shows that the political, cultural, and economic changes introduced by Fidel Castro’s regime did not always result in a radical transformation of sexuality. On the contrary, sexuality was a sphere of life in which old values and practices coexisted—sometimes full of tensions—alongside new, revolutionary ones.
In Sexual Revolutions in Cuba Carrie Hamilton delves into the relationship between passion and politics in revolutionary Cuba to present a comprehensive history of sexuality on the island from the triumph of the Revolution in 1959 into the twenty-first century. Drawing on an unused body of oral history interviews as well as press accounts, literary works, and other published sources, Hamilton pushes beyond official government rhetoric and explores how the wider changes initiated by the Revolution have affected the sexual lives of Cuban citizens. She foregrounds the memories and emotions of ordinary Cubans and compares these experiences with changing policies…
Technology advances, scenery changes, but the human heart remains the same. As a writer, I hope to honor lives unnoticed or forgotten and have found that writing in verse affords me the truest, most uncorrupted pathway into the human heart. Each of the verse novels I’ve written or recommended here is spun from the strongest threads of time, place, and character. My hope is that the spare words within each book will build bridges across time and culture, and that those of us willing to open our hearts and cross these bridges will help create a more tolerant and peaceful world.
The Firefly Letterswas another early read. There is nothing that Margarita has written that I’ve not loved, but since this was the first of her books that I read, it has remained a favorite. Her poetic portrait of the early suffragette, Fredrika Bremer, reminded me that when hearts and minds are open, bonds of sisterhood transcend societal restrictions. It is a powerful book whose message continues to resonate.
The freedom to roam is something that women and girls in Cuba do not have. Yet when Fredrika Bremer visits from Sweden in 1851 to learn about the people of this magical island, she is accompanied by Cecilia, a young slave who longs for her lost home in Africa. Soon Elena, the wealthy daughter of the house, sneaks out to join them. As the three women explore the lush countryside, they form a bond that breaks the barriers of language and culture.
In this quietly powerful new book, award-winning poet Margarita Engle paints a portrait of early women's rights pioneer…
Born the heir of a master woodcutter in a queendom defined by guilds and matrilineal inheritance, nonbinary Sorin can’t quite seem to find their place. At seventeen, an opportunity to attend an alchemical guild fair and secure an apprenticeship with the…
I was weaned on Cuban stories by my Havana-born mother and first visited the island in 1998. Since then, I earned a PhD in history from the Graduate Center, City University of New York–where I studied twentieth-century Cuban politics. While conducting research in Havana and Miami, I confirmed that legends were imbibed with the same fervor as café cubano.All histories are marked by tall tales, but Cubans are governed by theirs, inside and out, more than most.
José Martí is Cuba’s secular saint who represents all things to all Cubans. He was the idol of Cuba’s first generation to come of age in independent Cuba, during the 1920s, who were taught he was a Christ-like figure who sacrificed himself for Cuban independence. Fulgencio Batista adored him, Fidel Castro revered him, and anti-communist Cuban exiles worshiped him. Even so, Martí was largely unknown on the island during his lifetime and at the time of his death in 1895. This biography of Martí depicts him as a human as well as a hero.
Jose Marti (1853-1895) was the founding hero of Cuban independence. In all of modern Latin American history, arguably only the "Great Liberator" Simon Bolivar rivals Marti in stature and legacy. Beyond his accomplishments as a revolutionary and political thinker, Marti was a giant of Latin American letters, whose poetry, essays, and journalism still rank among the most important works of the region. Today he is revered by both the Castro regime and the Cuban exile community, whose shared veneration of the "apostle" of freedom has led to his virtual apotheosis as a national saint.
