100 Books Like The Times of Bede

This is the basic text. You can’t study early Christian Anglo-Saxon England without Bede’s Ecclesiastical History – and why would you want to?

Bede’s History was an instant classic, popular from the moment it was published. Bede’s scholarship and clear prose – as well as his eye for detail, chronology, and a good story – mean this book will always be engaging, intriguing, and relevant.

The version recommended here is an updated translation including an Introduction to get you going with the History, together with some other helpful texts – especially Bede’s Letter to Ecgberht, which is vital for grasping the context in which Bede completed his magnum opus.

This book is the best introduction there is to early Christian Anglo-Saxon England.

Mayr-Harting is an excellent scholar and a beautiful writer – in addition to being a superb lecturer and, indeed, an incredibly kind and generous human being. All of these qualities shine through in this wonderful book, which repays frequent reading – even by established academics.

Mayr-Harting’s treatment of sources is sensitive, and his commentary is always perceptive. This volume provides both narrative and some analysis, giving not only a general overview but also an introduction to the key people and issues that will take readers’ understanding of – and appreciation for – the period far beyond the preliminary.

To my mind, James Campbell was the greatest commentator on early Anglo-Saxon England of the last sixty years.

He was my tutor at Oxford for a course on early Anglo-Saxon history and archaeology, and he inspired me to recognise just how much of the so-called “Dark Ages” can be brought to light via a combination of rigour in analysis and creativity in reconstruction.

Campbell’s seminal articles on Bede’s Ecclesiastical History, included in this edited collection, transformed Bedan studies and set out the path forward for the next generation of scholars, although much more remains to be done – particularly in connection with identifying Bede’s sources and unpacking the chronology of the composition of his History.

If you want to understand the conversion of Anglo-Saxon England, you need to understand Bede’s Ecclesiastical History; and if you want to understand Bede’s Ecclesiastical History, you have to understand Bede. The quest will… show more.

This book – intentionally – shook up the study of Bede (and of the other early medieval historians the work surveys) when it was initially released in 1988.

One book-length chapter is dedicated to Bede’s Ecclesiastical History, and it is this part of Narrators which has had probably the greatest influence. Consciously controversial, with polar expression of ideas and a rhetorical presentation of the evidence suited to an attempt to break new ground, Goffart argued for an intentionality in the writing of the History that was tied to the contemporary ecclesio-political context – and, specifically, the enduring impact of what he called the “Ghost of Bishop Wilfrid”.

Goffart returned to the fray on several other occasions – including via the issue of the revised edition of Narrators, recommended here. Despite the polemical approach – and the perhaps understandable sensitivity of scholars responding to Goffart’s arguments – the main aspects… show more.

I stumbled on this book in Raven secondhand bookstore in Cambridge, Massachusetts.

I was researching for my 12th-century trilogy, Conquest, and this book is a brilliant critical study of the Anglo-Norman chronicler, Orderic Vitalis. The book is wonderfully written and conveys the astonishing beauty of Orderic’s own work.

Orderic, as he writes, ranged far and wide across the Anglo-Norman kingdom in his imagination and then returned to his ‘black-clad life’ as a monk.

Raven and Shakespeare and Co. Bookshop in Paris are amongst my top favourites. I love to visit Shakespeare for its cramped unevenly floored labyrinth and intelligent array of books.

I greatly enjoy a bookshop – these two and Victoria Bookshop in Haverfordwest spring to mind – where the staff is obviously as lovestruck by books as I am.

Serious students of vampire folklore are aware that the motif is found all over Eastern and Central Europe. Gabor Klaniczay is a Hungarian historian whose research focuses on witches and other supernatural entities in the cultures of Austro-Hungary and its environs.

This book showed me so many things that I and other American readers get wrong. For example, most people believe that the “blood countess,” Erzebeta Bathory, drank the blood of local virgins, but Klaniczay shows that these reports were actually constructed to get her out of the way of an inheritance scheme. Klaniczay is also an expert on Central European shamanism, and this led to my assertion that vampire lore incorporates some shamanistic beliefs.

As the Mongol Empire expanded it seized control over many different regions, peoples, and religious communities. Among these were many Islamic societies, especially in the Near East. In this remarkable piece of scholarship Peter Jackson examines the nature of Mongol rule in the Near East providing analysis on topics such as: how the onset of Mongol rule influenced the region’s trade, how the Mongols treated the Muslim peoples under their control, and also why the Mongols in the Near East themselves ultimately converted to Islam. 

In the European Middle Ages—the millennium-long era in the West after antiquity and before the modern period—Christianity was the first and last authority for all sources of knowledge and forms of reasoning.  This important book shows in great detail how medieval Christian theology produced arguments and rationales that enabled racism against Jews during the centuries of the long medieval period.

This rich book lays out the vivid (and extensive) evidence for mixtures of Christianity and village traditions all over the post-Constantinian world (feasts and sacrifices, local saints and spirits, sacred trees and fountains).

Clearly, the notion of “the conversion of the Empire” is a vast overstatement since the Christianities we discover in early Christian literature and archaeology are highly idiosyncratic.

To know medieval Florence, you have to have a sense of the enormous role the Church played in people’s lives. Here, Dameron concentrates on the 50-year period 1265-1321 (Dante’s lifetime), during which Florence went from something of a backwater to one of the wealthiest and most influential cities in all of Europe. Separation of church and state was simply not a thing back then; the concept would have bewildered medieval Florentines. All aspects of the city, from the legal system to charity efforts, were affected by religious institutions. This knowledgeable account will give you a rich, full picture of that aspect of medieval Florentine society.