100 Books Like The Coming of Christianity to Anglo-Saxon England

This is the basic text. You can’t study early Christian Anglo-Saxon England without Bede’s Ecclesiastical History – and why would you want to?

Bede’s History was an instant classic, popular from the moment it was published. Bede’s scholarship and clear prose – as well as his eye for detail, chronology, and a good story – mean this book will always be engaging, intriguing, and relevant.

The version recommended here is an updated translation including an Introduction to get you going with the History, together with some other helpful texts – especially Bede’s Letter to Ecgberht, which is vital for grasping the context in which Bede completed his magnum opus.

To my mind, James Campbell was the greatest commentator on early Anglo-Saxon England of the last sixty years.

He was my tutor at Oxford for a course on early Anglo-Saxon history and archaeology, and he inspired me to recognise just how much of the so-called “Dark Ages” can be brought to light via a combination of rigour in analysis and creativity in reconstruction.

Campbell’s seminal articles on Bede’s Ecclesiastical History, included in this edited collection, transformed Bedan studies and set out the path forward for the next generation of scholars, although much more remains to be done – particularly in connection with identifying Bede’s sources and unpacking the chronology of the composition of his History.

If you want to understand the conversion of Anglo-Saxon England, you need to understand Bede’s Ecclesiastical History; and if you want to understand Bede’s Ecclesiastical History, you have to understand Bede. The quest will… show more.

Patrick Wormald’s early death was a tragedy for early medieval studies as a whole.

Thankfully his former student, Stephen Baxter – an exceptional scholar in his own right – had the energy to carry some of his mentor’s projects over the line, including this collection of some of Wormald’s best essays, articles, and book chapters relating to Bede and his world.

Patrick was also my tutor for several undergraduate courses at Oxford as well as being the supervisor for my Master's Thesis and I too owe him a great debt. This edited collection – with the advantage of updated references and comments – showcases the searing brilliance which made Wormald such a prized commentator on everything connected to the early Middle Ages.

Coupled with Campbell's Essays in Anglo-Saxon History, readers will quickly gain nuanced perspectives on elements and themes crucial in comprehending the conversion of the early English.

This book – intentionally – shook up the study of Bede (and of the other early medieval historians the work surveys) when it was initially released in 1988.

One book-length chapter is dedicated to Bede’s Ecclesiastical History, and it is this part of Narrators which has had probably the greatest influence. Consciously controversial, with polar expression of ideas and a rhetorical presentation of the evidence suited to an attempt to break new ground, Goffart argued for an intentionality in the writing of the History that was tied to the contemporary ecclesio-political context – and, specifically, the enduring impact of what he called the “Ghost of Bishop Wilfrid”.

Goffart returned to the fray on several other occasions – including via the issue of the revised edition of Narrators, recommended here. Despite the polemical approach – and the perhaps understandable sensitivity of scholars responding to Goffart’s arguments – the main aspects… show more.

In the European Middle Ages—the millennium-long era in the West after antiquity and before the modern period—Christianity was the first and last authority for all sources of knowledge and forms of reasoning.  This important book shows in great detail how medieval Christian theology produced arguments and rationales that enabled racism against Jews during the centuries of the long medieval period.

As close as we come to a first-hand account of events in the first part of the early medieval period. Writing in the early 8th century, Bede was able to interview some of the people who had witnessed events he describes. Bede was undoubtedly writing from the Christian perspective and he was certainly biased in favour of his native Northumbria, but his words are like a window into the past and how people (or at least the clergy) thought.

Serious students of vampire folklore are aware that the motif is found all over Eastern and Central Europe. Gabor Klaniczay is a Hungarian historian whose research focuses on witches and other supernatural entities in the cultures of Austro-Hungary and its environs.

This book showed me so many things that I and other American readers get wrong. For example, most people believe that the “blood countess,” Erzebeta Bathory, drank the blood of local virgins, but Klaniczay shows that these reports were actually constructed to get her out of the way of an inheritance scheme. Klaniczay is also an expert on Central European shamanism, and this led to my assertion that vampire lore incorporates some shamanistic beliefs.

As the Mongol Empire expanded it seized control over many different regions, peoples, and religious communities. Among these were many Islamic societies, especially in the Near East. In this remarkable piece of scholarship Peter Jackson examines the nature of Mongol rule in the Near East providing analysis on topics such as: how the onset of Mongol rule influenced the region’s trade, how the Mongols treated the Muslim peoples under their control, and also why the Mongols in the Near East themselves ultimately converted to Islam. 

This rich book lays out the vivid (and extensive) evidence for mixtures of Christianity and village traditions all over the post-Constantinian world (feasts and sacrifices, local saints and spirits, sacred trees and fountains).

Clearly, the notion of “the conversion of the Empire” is a vast overstatement since the Christianities we discover in early Christian literature and archaeology are highly idiosyncratic.

To know medieval Florence, you have to have a sense of the enormous role the Church played in people’s lives. Here, Dameron concentrates on the 50-year period 1265-1321 (Dante’s lifetime), during which Florence went from something of a backwater to one of the wealthiest and most influential cities in all of Europe. Separation of church and state was simply not a thing back then; the concept would have bewildered medieval Florentines. All aspects of the city, from the legal system to charity efforts, were affected by religious institutions. This knowledgeable account will give you a rich, full picture of that aspect of medieval Florentine society.