100 Books Like The Tell

As part of Gen X, I was raised by a strong mother and surrounded by steely southern women, transforming their lives from housewives to more liberated women during the turbulent 1970s as women’s rights and civil rights blossomed. I admired second-wave feminists like Gloria Steinem and attended women’s studies courses in college. I was steeped in change, optimism, and hope for a better world for all. But this awareness was rooted in a critical eye to the past injustices and an understanding that the personal is the political, and how women live their lives, what obstacles they face, and how they handle them, is a testament to their power at home and in society. 

As part of Gen X, I was raised by a strong mother and surrounded by steely southern women, transforming their lives from housewives to more liberated women during the turbulent 1970s as women’s rights and civil rights blossomed. I admired second-wave feminists like Gloria Steinem and attended women’s studies courses in college. I was steeped in change, optimism, and hope for a better world for all. But this awareness was rooted in a critical eye to the past injustices and an understanding that the personal is the political, and how women live their lives, what obstacles they face, and how they handle them, is a testament to their power at home and in society. 

As part of Gen X, I was raised by a strong mother and surrounded by steely southern women, transforming their lives from housewives to more liberated women during the turbulent 1970s as women’s rights and civil rights blossomed. I admired second-wave feminists like Gloria Steinem and attended women’s studies courses in college. I was steeped in change, optimism, and hope for a better world for all. But this awareness was rooted in a critical eye to the past injustices and an understanding that the personal is the political, and how women live their lives, what obstacles they face, and how they handle them, is a testament to their power at home and in society. 

As part of Gen X, I was raised by a strong mother and surrounded by steely southern women, transforming their lives from housewives to more liberated women during the turbulent 1970s as women’s rights and civil rights blossomed. I admired second-wave feminists like Gloria Steinem and attended women’s studies courses in college. I was steeped in change, optimism, and hope for a better world for all. But this awareness was rooted in a critical eye to the past injustices and an understanding that the personal is the political, and how women live their lives, what obstacles they face, and how they handle them, is a testament to their power at home and in society. 

I am an Associate Professor of political science at Colgate University. I grew up in a home with tremendous ideological diversity and rigorous political disputes, which caused my interest in learning more about why and how people become their political selves. This interest developed into an academic background in the field of political psychology, which uses psychological theories to understand the origins and nature of political attitudes. Out of this scholarship, I developed a theory about the relationship between closed minds and partisan polarization, which I examine in my book. Now I am looking for ways to create open minds and foster a less polarized community.

I've been fascinated by psychedelics since I was a teenager, and along with my book I’ve written a number of academic papers and book chapters on the subject. It intrigues me how subtle changes in the brain’s chemistry leads to such profound changes in perception, cognition, and feeling, including religious feeling. I want to know what those experiences mean, and what they can tell us about the world. For if all they are is some derangement of the senses, why is it that so many writers, thinkers, philosophers and artists return to the experience, again and again? There is a riddle here, a mystery, and I love that I’m able to devote my research time to trying to answer it.

As a historian of science and medicine, I’m fascinated by the many ways that drugs—from tea to opiates, Prozac to psychedelics—have shaped our world. After all, there are few adults on the planet today who don’t regularly consume substances that have been classified as a drug at one time or another (I’m looking at you, coffee and tea!). The books I’ve selected here have deeply influenced my own thinking on the history of drugs over the past decade, from my first book, The Age of Intoxication, to my new book on the history of psychedelic science.

I am a research fellow at the Institute for Frontier Areas of Psychology and Mental Health in Freiburg, Germany. I studied Psychology and Philosophy at the University of Fribourg (Switzerland) and Munich (Germany) and have a Ph.D. in Medical Psychology from the Ludwig Maximilian University of Munich. Between 2004 and 2009 I was Research Fellow at the Department of Psychiatry, University of California San Diego. My research in the field of Cognitive Neuroscience is focused on the perception of time in ordinary and altered states of consciousness. The investigation concerning the riddle of subjective time as based on the embodied self leads me to answers of what matters most, the nature of our existence as self-conscious beings.

Green tracers in the sky over Baghdad. My first political memory is the start of the Gulf War in 1991. I remember writing angry essays criticizing the US decision to invade Iraq in 2003 for my high-school assignments. I have always been interested in US foreign policy and in how presidents make decisions. During my PhD, as I was working on a chapter on the origins of the Cuban Missile Crisis, I discovered the extent and–frankly–the madness of some of the plots the CIA and the White House concocted against Fidel Castro. More recently, the US government’s use of assassination and “targeted killings” have become the focus of my research. 

I've been fascinated by psychedelics since I was a teenager, and along with my book I’ve written a number of academic papers and book chapters on the subject. It intrigues me how subtle changes in the brain’s chemistry leads to such profound changes in perception, cognition, and feeling, including religious feeling. I want to know what those experiences mean, and what they can tell us about the world. For if all they are is some derangement of the senses, why is it that so many writers, thinkers, philosophers and artists return to the experience, again and again? There is a riddle here, a mystery, and I love that I’m able to devote my research time to trying to answer it.