100 Books Like The Routledge International Handbook of Sociology and Christianity

When I first read this book, even though I hold a Ph. D in sociology, it changed my whole view of the discipline. 

I was very disappointed in graduate school at first. Then I read some of Peter Berger’s works, who until his recent death, was the most well-known sociologist of religion. He wrote about making the case for a supernatural reality. This was something that was, and, still is, considered heretical in sociology. 

I met Peter a few years ago and told him how he changed my view of sociology. He smiled.

Since the recent passing of Peter Berger, Christian Smith is arguably the most well-known and influential sociologist working in the field of religion. 

In this book, Smith lays the groundwork for his vision of what it means to be a person, something so often overlooked in the social sciences. Smith claims that humans have a particular set of capacities and proclivities that distinguish them from animals. Despite the vast differences in humanity across cultures and historical eras, Smith offers the possibility that human beings have a universal human personhood. Humans, who, though part of the animal kingdom, are spiritual beings that have a moral and spiritual dimension.

This is something that I have been struggling with for years, and Smith simplified it.

This book argues that Christianity provided the foundation for reason which led to the beginnings of science. It makes the case that Christianity alone embraced logic and deductive thinking as the basis for freedom and progress and is responsible for the most significant intellectual, political, scientific, and economic breakthroughs of the past millennium.

Additionally, it is a very well-written book, which is usually not the case for academic works. 

This book presents an alternative history of sociological theory. Sociological theory is usually seen as either emerging from the British and French philosophers of the 18th century or from the writings in the 19th century of Auguste Comte, generally considered to be the “father of sociology.” Beginning with the 12th century Scholastics, the influence of Christianity on science and social theory is discussed, and its influence is carried through today.

This book is so important to me because it represented the first time in print that I had declared I was a practicing Christian, something that is usually not done in sociology, which is one of the most, if not the most, secular of all the social sciences.

Michael Youssef is a Christian preacher. He has written several books but none that tell the story of what is going on in this country.

The everyday things that our government has right under our noses that we just don’t see. Because the end times are starting to show in the events around the world, we need to prepare; if we want to live in heaven, forever.

This choice might be idiosyncratic, but it is one that deeply matters to how I think about the wider question of religious hatred.

In short, if we want to understand any form of prejudice, or the reasons why one group of people hates another group of people, why one group of people is disadvantaged in society compared to others, then we need to understand the question of how different types of prejudice relate to each other.

In the late nineteenth and early twentieth centuries, Western societies often spoke of a “Jewish question” (or problem). In the late twentieth and early twenty-first centuries, this has become a “Muslim question” (or problem). Sometimes it is hard to tell the difference except the group the enmity is directed against, but it’s often both.

Anna Della Subin’s quiet triumph of a history expands our focus beyond the United States, but we feel the impact and meaning to and in America. In Accidental Gods, she masterfully explores—opposite of self-appointed messiahs—what happens when deification is thrust upon someone. In doing so, she uncovers the bizarre characters and absurd events that lead to banal and sometimes cruel outcomes. The book transcends the facts of history and becomes a meditation on the many ways to be human.

This book came out a few months before mine, and I thought it landed as the first book written by theologically conservative people taking Critical Race Theory seriously as a lens and analytical tool without getting hung up on it as a worldview.

They look through an intensely biblical lens themselves and see CRT for what it is: a way of interpreting racial power dynamics in a broken world. I don’t think it a stretch to suggest they get us to look at CRT through Jesus’ eyes, placing it in a biblical context large enough to grasp not only what theorists want us to see but also helping us transcend their usually limited secular answers and solutions.

I thought it successfully combined both the academic and the pastoral—rare in books like this—and helped me think about the implications of looking at the world through a lens I don’t normally have… show more.

This country was settled primarily by Puritan extremists who imprinted their deep distrust of the body’s needs onto future generations. The Calvinist obsession with sin and predestination led to a uniquely American situation. As wealth became a sign of grace, poverty indicated moral failure.

Weber’s classic book describes the process in which a perspective that began in renunciation was transformed into the drive to work incessantly in the pursuit of worldly success and, eventually, conspicuous consumption. As the strictly religious fervor dissipated over time, the competitive quest for efficiency, productivity, wealth, and the self-validation they symbolized remained and became our most fundamental value.

What others would later call the “American Dream” endures because, like no other myth, it promises fulfillment both in this world and the next. This helped me understand our obsession with individualism and why America ignores or mistreats many of its children simply because their parents are… show more.

Theresa Earenfight is a renowned queenship scholar whose ideas about queens and queenship inspired me when I was a graduate student and continue to excite me today. This is a book that I recommend to my own students as the perfect place to start with medieval queenship. Earenfight’s book moves chronologically across the Middle Ages, drawing together examples of queens from all across Europe to illustrate key ideas about queenship and demonstrate how different women exercised the queen’s office. An engaging read which is underpinned by years of research and deep expertise in the field.