Here are 63 books that Accidental Gods fans have personally recommended if you like
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For me, history is always about individuals; what they think and believe and how those ideas motivate their actions. By relegating our past to official histories or staid academic tellings we deprive ourselves of the humanity of our shared experiences. As a “popular historian” I use food to tell all the many ways we attempt to “be” American. History is for everyone, and my self-appointed mission is to bring more stories to readers! These recommendations are a few stand-out titles from the hundreds of books that inform my current work on how food and religion converge in America. You’ll have to wait for Holy Food to find out what I’ve discovered.
I stumbled upon this 100-year-old book during my research for my upcoming book. Seldes proved to be the exact type of irascible storyteller I needed to read to frame my work. He is irreverent, lyrical, and highly opinionated! Seldes is a self-proclaimed (maybe the first) pop culture critic who turned his finely honed intellect to profiling the religious seers and conmen of the first two decades of the United States.
The Stammering Century set the template for the newly minted genre of author—the ‘public intellectual.’ Seldes weaves disparate first-person accounts and his own ideas about how religion in America twists and turns to become something entirely new and not always welcomed. This edition features a delightful essay by noted cultural historian, Greil Marcus that inspires us to read history not just as a series of dates but as a wildly entertaining and oft-times accidental series of bad ideas.
Gilbert Seldes, the author of The Stammering Century, writes:
This book is not a record of the major events in American history during the nineteenth century. It is concerned with minor movements, with the cults and manias of that period. Its personages are fanatics, and radicals, and mountebanks. Its intention is to connect these secondary movements and figures with the primary forces of the century, and to supply a back- ground in American history for the Prohibitionists and the Pentecostalists; the diet-faddists and the dealers in mail-order Personality; the play censors and the Fundamentalists; the free-lovers and eugenists; the cranks…
A moving story of love, betrayal, and the enduring power of hope in the face of darkness.
German pianist Hedda Schlagel's world collapsed when her fiancé, Fritz, vanished after being sent to an enemy alien camp in the United States during the Great War. Fifteen years later, in 1932, Hedda…
I am fascinated by historical figures who were deemed marginal, outcast, or eccentric and also by experiences (like sleep or madness) that usually fall beneath historical scrutiny. I am drawn to nineteenth-century literature and history because I find such a rich store of strange and poignant optimism and cultural experimentation dwelling alongside suffering, terror, and despair. As a writer, I feel a sense of responsibility when a great story falls into my hands. I try to be as respectful as I can to the life behind it, while seeking how it fits into a larger historical pattern. I am always on the lookout for books that do the same!
If you think the 1960s tops the list of eras that experimented with counter-cultural protest movements, utopian societies, and radical social experimentation, think again.
There are more free love advocates, anti-racist rebels, anti-capitalist communes, oversexed vegans, and messianic prophets in this book than you could shake a staff at. Jackson tells their stories with verve, wit, and a perfectly measured assessment of their contributions and failures.
A dynamic, timely history of nineteenth-century activists—free-lovers and socialists, abolitionists and vigilantes—and the social revolution they sparked in the turbulent Civil War era
“In the tradition of Howard Zinn’s people’s histories, American Radicals reveals a forgotten yet inspiring past.”—Megan Marshall, Pulitzer Prize–winning author of Margaret Fuller: A New American Life and Elizabeth Bishop: A Miracle for Breakfast
NAMED ONE OF THE TEN BEST HISTORY BOOKS OF THE YEAR BY SMITHSONIAN
On July 4, 1826, as Americans lit firecrackers to celebrate the country’s fiftieth birthday, both John Adams and Thomas Jefferson were on their deathbeds. They would leave behind a groundbreaking…
For me, history is always about individuals; what they think and believe and how those ideas motivate their actions. By relegating our past to official histories or staid academic tellings we deprive ourselves of the humanity of our shared experiences. As a “popular historian” I use food to tell all the many ways we attempt to “be” American. History is for everyone, and my self-appointed mission is to bring more stories to readers! These recommendations are a few stand-out titles from the hundreds of books that inform my current work on how food and religion converge in America. You’ll have to wait for Holy Food to find out what I’ve discovered.
Writer Adam Morris picks up the mantle of Gilbert Seldes and revisits the exploits and lasting impact of early American New Religious Movements noted in The Stammering Century with more detail and new 20th Century “messiahs.” Morris, unencumbered by academic constraints, allows his active mind to make connections and see what makes men (mostly men) claim the mantle of divine inspiration.
Beautifully written and laser-focused, Morris traces the growth of rogue religionists with an unsparing assessment of the impact they’ve had on American culture.
Mania surrounding messianic prophets has defined the national consciousness since the American Revolution. From Civil War veteran and virulent anticapitalist Cyrus Teed, to the dapper and overlooked civil rights pioneer Father Divine, to even the megalomaniacal Jim Jones, these figures have routinely been dismissed as dangerous and hysterical outliers.
After years of studying these emblematic figures, Adam Morris demonstrates that messiahs are not just a classic trope of our national culture; their visions are essential for understanding American history. As Morris demonstrates, these charismatic, if flawed, would-be prophets sought to expose and ameliorate deep social ills-such as income inequality,…
In 1913, a 15-year-old pregnant girl was found dead of apparent suicide. Dr. James Wilson, a new graduate and the first doctor ever to start a practice in this rural town, feels guilty over her death because of his delayed intervention.
For me, history is always about individuals; what they think and believe and how those ideas motivate their actions. By relegating our past to official histories or staid academic tellings we deprive ourselves of the humanity of our shared experiences. As a “popular historian” I use food to tell all the many ways we attempt to “be” American. History is for everyone, and my self-appointed mission is to bring more stories to readers! These recommendations are a few stand-out titles from the hundreds of books that inform my current work on how food and religion converge in America. You’ll have to wait for Holy Food to find out what I’ve discovered.
The religious history of America has long overlooked the unique spiritual life of Black Americans. Dr. Stephen Finley has been at the forefront of a new generation of researchers and historians chronicling the incredibly rich history of Black New Religious Movements in the United States and how they’ve influenced both popular Black culture and all-American culture.In and Out of This World peels back closely guarded beliefs and practices and gives readers the context to understand them not as fringe lunacy but a logical endpoint to a diverse and robust cosmology. Dr. Finley does what the best historians do—makes us care about people while giving us the information to understand their ideas and beliefs.
With In and Out of This World Stephen C. Finley examines the religious practices and discourses that have shaped the Nation of Islam (NOI) in America. Drawing on the speeches and writing of figures such as Elijah Muhammad, Malcolm X, Warith Deen Mohammad, and Louis Farrakhan, Finley shows that the NOI and its leaders used multiple religious symbols, rituals, and mythologies meant to recast the meaning of the cosmos and create new transcendent and immanent black bodies whose meaning cannot be reduced to products of racism. Whether examining how the myth of Yakub helped Elijah Muhammad explain the violence directed…
My twenty novels tend to focus on characters who face great challenges, and I have a particular appreciation for beautiful prose. I don’t read for distraction or entertainment, but to be enlightened, moved, and made more compassionate about different kinds of people in different environments.
I think Robert Stone was one of the greatest American novelists of the recent era, a man with a profound concern for how political situations affect the individual. I love Stone’s ability to delve into complex situations.
This is fiction, unlike the last two recommendations mentioned above, and takes place in Central America during the Seventies. I love books about political situations, and I love novels set in other countries. Stone is a master of both.
He was also a humble, good man, though maybe I’m not completely objective because he provided a generous blurb for my first novel. I had the pleasure of spending a little time with him after my novel was published, and I found him to be brilliant, funny, modest, and just a fun person to be around.
Like Dostoevsky, he was able to delve into deep matters by telling a great story with amazing characters.…
I’m a professor of communication and political science who’s been researching and publishing on the effects of political media on democratic health for 25 years. More recently, I’ve been trying to understand the roots of inter-party hostility, the drop in trust in institutions, and the rise in Americans’ belief in breathtakingly false information. My hope is that through this selection of books, you’ll start to understand the synergistic dynamics between America’s complicated history with race, changes in America’s parties, media, and culture, and various social psychological processes, and maybe even start to see a way out of this mess.
I always tell my students that one thing that I love about being a social scientist is that it’s as much art as it is science. Oliver and Wood exemplify the creative side of social psychology as they study how people are intuitionists or rationalists.
My favorite part is the questions that they designed to measure whether people are “magical thinkers,” that is, are they more concerned about symbolic harm than actual harm: “Would you rather stick your hands in a bowl of cockroaches or stab a photo of your family six times?”
I like to think of myself as rational, but there’s no way you could make me stab a photo of my family! I’ll take the cockroaches, thank you…
America is in civic chaos, its politics rife with conspiracy theories and false information. Nationalism and authoritarianism are on the rise, while scientists, universities, and news organizations are viewed with increasing mistrust. Its citizens reject scientific evidence on climate change and vaccinations while embracing myths of impending apocalypse. And then there is Donald Trump, a presidential candidate who won the support of millions of conservative Christians despite having no moral or political convictions. What is going on?
The answer, according to J. Eric Oliver and Thomas J. Wood, can be found in the most important force shaping American politics today:…
Voyager 1 was launched on September 5, 1977, and Voyager 2 was launched on August 20, 1977. Both began a historic journey with unique 'time capsules' on board intended to communicate a story of our world to extraterrestrials. The Voyager message is carried by a phonograph record 12-inch gold-plated disk…
I’ve had a diverse work experience, having taught political science, and worked as a journalist and UN official. My interest in sectarianism in the Arab world grew from my work as a journalist covering Middle Eastern and Iraqi affairs and as a UN official in Iraq. Working in Iraq following the 2003 US-led invasion, I witnessed firsthand how the sectarian violence that gripped Iraq highlighted the failure of social integration in nurturing a national identity. Scholarly work on sectarianism in the region was focused on Lebanon. In addressing this scholarly gap, I combined my academic training in political science, extensive knowledge of Islamic history, and decades-long fieldwork and life experiences in the region.
Drawing on a vast array of primary archival sources and secondary writings, Ussama Makdisi provides an original analytical historical account of the origins of sectarianism in Lebanon. He traces the roots of the atavistic sectarian violence that gripped Ottoman Mount Lebanon in 1860. His narrative refutes widespread arguments making a case for the primordial nature of sectarian identities in Lebanon. Instead, he argues that sectarianism in Lebanon is a byproduct of modernity and modernization. Makdisi shows that sectarianism in Lebanon is a modern nineteenth-century phenomenon linked to the confluence of various historical developments, including the introduction of Ottoman reforms known as Tanzimat, diffusion of European ideas of nationalism, the Ottoman Empire’s integration into the world capitalist market, and colonial meddling in the internal affairs of the Sick Man of Europe.
Focusing on Ottoman Lebanon, Ussama Makdisi shows how sectarianism was a manifestation of modernity that transcended the physical boundaries of a particular country. His study challenges those who have viewed sectarian violence as an Islamic response to westernization or simply as a product of social and economic inequities among religious groups. The religious violence of the nineteenth century, which culminated in sectarian mobilizations and massacres in 1860, was a complex, multilayered, subaltern expression of modernization, he says, not a primordial reaction to it. Makdisi argues that sectarianism represented a deliberate mobilization of religious identities for political and social purposes. The…
Instead of experiencing a mid-life academic crisis, I discovered Canada. Through George Rawlyk, a senior historian at Queen’s University in Ontario, and then through many fruitful contacts with older and younger Canadians as well as frequent visits north of the border, I became increasingly intrigued by comparisons with U.S. history. Most of my specialized scholarship has treated American developments, but I have been able to explain those matters more perceptively by keeping Canada’s alternative history in mind. The chance to introduce undergraduates at the University of Notre Dame to Canadian history provided a regular stimulus to think about a common subject (Christianity) taking somewhat different shapes in the two nations.
This wide-ranging collection of authoritative chapters provides an outstanding general account of Canadian religion at the start of the twenty-first century. Coverage extends across the nation (New Brunswick, Quebec, Toronto, Alberta); the book includes perceptive articles on Catholics, mainline Protestants, and newer evangelical Protestant movements; there is revealing treatment of Jews and Sikhs, residential schools for Natives, and church-guided social reform, efforts of missionary outreach and more. The diverse ways that Canada’s religious organizations have engaged with national public life provide a strongly unifying theme.
Academic and popular opinions agree that Canadian public life has become wholly secularized during the last hundred years. As this book acknowledges, religion has indeed lost most of its influence in education, politics and various interest groups. But this rigorously researched volume argues that religion was one of the early institutional bases of the public sphere, and although it has since become differentiated from the state, it should not be overlooked or underestimated by historians and sociologists of modern Canada. A compilation of scholarly case studies, it addresses the continuing influence of religion on modern, 'secular' institutions and thus on…
From the moment I first began reading about Nigerian history, I was drawn to the country’s complexity – the mix of religious traditions, ethnic groups, languages, cultures, and intersecting histories. As a graduate student, I delved deeper into the history of Islam in northern Nigeria, first by reading the secondary literature, then by exploring primary documents, and eventually by conducting my own fieldwork. Sadly, as my interest in Nigeria grew, so too did the country’s ongoing tragedies, including the violence perpetrated by Boko Haram. Nevertheless, there is much more to Nigeria than conflict, as is amply demonstrated by the tremendous contributions of Nigerian novelists, musicians, filmmakers, entrepreneurs, and scholars.
Scholars of Africa have devoted tremendous attention to Pentecostal Christianity in recent years – and Obadare’s Pentecostal Republic is the best treatment of Pentecostalism in Nigeria. Obadare teases out the interplay between Pentecostalism and politics, a relationship that now reaches the highest levels of Nigeria’s political life. The book is a crucial for understanding the elections of 1999 and ever since, and will remain important for understanding Nigerian politics as elections approach in 2023.
Throughout its history, Nigeria has been plagued by religious divisions. Tensions have only intensified since the restoration of democracy in 1999, with the divide between Christian south and Muslim north playing a central role in the country's electoral politics, as well as manifesting itself in the religious warfare waged by Boko Haram. Through the lens of Christian-Muslim struggles for supremacy, Ebenezer Obadare charts the turbulent course of democracy in the Nigerian Fourth Republic, exploring the key role religion has played in ordering society. He argues the rise of Pentecostalism is a force focused on appropriating state power, transforming the dynamics…
Deputy Jenna Hart has only been working in her sleepy hometown of Pearl Springs for seven months when city officials begin to be targeted by a killer. Twenty years ago, the construction of a dam caused people to lose their land to eminent domain. That wound has not healed with…
You can experience Russia by exploring the churches and palaces of St Petersburg and Moscow. There’s nothing wrong with that, but it’s not my approach. For me, it has always made more sense to look at the largest country on earth from its edges, the distant mountains, steppes, forests, and waters that surround it. For three decades, I have travelled across this space, studied its languages, written books and articles about it. And I have tried to look through the lens of the diverse peoples and cultures that have been part of Russian history, for better or worse. The rise and fall of the Russian Empire are unthinkable without them.
You may think that all you need to know about Russia in the 1500s is Ivan the Terrible, but this gripping book will teach you otherwise.
It’ll ring familiar bells for those fascinated by the American West: it’s about an expanding state struggling to secure an unruly frontier. It features plenty of competition, even conflict, between local governors and distant lawmakers, between secular and church figures.
It also shows the suppression, but also systematic cooptation (nearly absent in the American case!), of an indigenous population.
As the title suggests, though, the Russian colonial system remained “elusive” – more rhetorical than real – as accommodation became the key form of interaction across many frontier regions.
In 1552, Muscovite Russia conquered the city of Kazan on the Volga River. It was the first Orthodox Christian victory against Islam since the fall of Constantinople, a turning point that, over the next four years, would complete Moscow's control over the river. This conquest provided a direct trade route with the Middle East and would transform Muscovy into a global power. As Matthew Romaniello shows, however, learning to manage the conquered lands and peoples would take decades.
Russia did not succeed in empire-building because of its strength, leadership, or even the weakness of its neighbors, Romaniello contends; it succeeded…
