100 Books Like The Protestant Ethic and the Spirit of Capitalism

This book is a rare attempt by an eminent economic historian to examine cultural determinants of economic growth and answer the question why it happens, which distinguishes it sharply from the discipline’s exclusive focus on how it proceeds.

Landes, in other words, disentangles the explanation of causes from the preoccupation with the process, which is why I recommend this book.

The Wealth of Nations is the foundational text of modern economics, reflecting – contrary to the common notion – the clearly national consciousness of its author and demonstrating that modern economic imagination (and activity) is a product of nationalism.

Its nationalist inspiration is the main reason I recommend reading it, for the commonplace interpretations of this classic miss this most interesting aspect of the work. In addition, it is a delightful text. 

This book, originally published in 1960, is the classical statement of the still dominant position in economic history, which assumes that economic growth is natural and which I have proven wrong.

I recommend it to anyone interested in the current (unchanging for decades) state of the discipline as an essential model of what I was arguing against.

Mercantilism is the classical historical discussion of the early expression of economic nationalism when it was a form of protectionism.

It is essential background reading for anyone interested in economic history. I recommend it among other things because without this background one cannot appreciate the position of Adam Smith in the Wealth of Nations, usually identified with the criticism of mercantilism, which he nevertheless defends when it advances British national interest.

My introduction to world mythology was Joseph Campbell, who described a nearly universal narrative – or monomyth – in which a young man (such as Christ, Percival, or the Buddha) ventures from his land, defeats opponents or temptations and returns with a critical gift for his people.

America, however, inverted this myth in profoundly important ways. In our story, repeated over three centuries in thousands of sermons, novels, movies, television, and video games, an innocent and racially pure community is threatened by evil (usually non-white).

When democratic institutions fail to suppress the threat, a selfless superhero arrives – from elsewhere – to defeat the villains and restore the community to harmony. Then, however, disdaining the feminine values of community and relationship, this hero disappears (often into the West).

I realized that he is the model for both our ideas of distant fathering as well as our unshakable belief in American… show more.

This Black sociologist demands that we take a deep look into the religious basis of American racism.

Of 5,000 cases of lynching reported between 1880 and 1930, at least 40% functioned as actual human sacrifices, very large communal rituals that identified certain individuals as the source of the community’s problems and eliminated them. The sacrifice created a compact between the people and their deities, expiating their sins and reinforcing their values.

"The victim mediated between the sacred and the profane...the burning cross distilled it all: sacrificed Negro joined by the torch with sacrificed Christ, burnt together and discarded...” Well into the 20th century, “The cross – Christianity’s central symbol of Christ’s sacrificial death – became identified with the crucifixion of the Negro.” Forced to carry all the projections of the white unconscious, the Black man became the American Dionysus.

Patterson observes that in recent generations the stereotype of America’s internal… show more.

This is the scariest book I have ever read. The authors, a communications professor and a psychologist (and veteran), argue that nationalism is the most powerful religion in the United States.

The doctrine that provides the central experience of Christian faith is the sacrifice of an irreplaceable son by an all-powerful father whose will it was that the son should die violently. In the modern world, and especially in America, nationalism has taken on and replicated this mythic function.

What keeps the group together and makes us feel unified is not the sacrifice of the enemy but the sacrifice of the very best of our own. Through successful sacrifice (when enough of our young men are killed), internal hostilities are discharged and the group is re-unified. Sacrifice restores the authority of the nation/god and reconsolidates the group.

This is why we die for the flag, commit our children to do… show more.

This journalist, screenwriter, and novelist is well-versed in psychology, mythology, history, and musicology. His essay in this book, Hear That Long Snake Moan, is the single best piece of non-fiction I have ever read, and it inspired me to write my book.

Our disease – the Western divorce of consciousness from flesh – appears as consumerism, environmental degradation, fundamentalism, perpetual war, genocide, and racism. Yet, mysteriously, it may be possible that the terrible uprooting and enslavement of some fifty million black people over three centuries actually initiated a great healing process.

For all its sorrows, the twentieth century saw periods when Dionysian madness seized the Apollonian mind in its flight from the body and brought it back to Earth. African-American music fundamentally altered America and began the slow process of cleaning out the festering wounds underlying puritanism, nationalism, and materialism. We have a long way to go, but Ventura has… show more.

Professor Peters was my first and foremost guide when it came to framing the ethics of globalization from within my own religious perspective.

She helped all of us later writers by mapping the academic terrain, describing two dominant theories of globalization and two resistance theories. The two dominant theories are neoliberalism (as exemplified by Thomas Friedman) and reformist social development (as exemplified by John Maynard Keynes), while the two resistance theories stem from ecological and postcolonial perspectives.

She evaluates all four theories according to how they contribute (or don’t) to human flourishing. While I don’t always agree with her conclusions, she is asking the right questions and applying them to the most important perspectives on globalization.

I have found this book to be outstanding on almost all of life’s major philosophical questions, to the extent that I have not only read it at least a half dozen times but also taught it as a course, working through the book one chapter at a time.

It deals with arguably all the most important questions in life, including love, the problem of injustice and suffering, the existence of God, and human nature. I especially love C.S. Lewis’s ability to address deep subjects in everyday language in such an enjoyable and engaging way.