100 Books Like The Realities of Witchcraft and Popular Magic in Early Modern Europe

As well as the fears of godly states, early modern villagers had their own fears.

This book shows ‘witches’ being created in a process of everyday village rivalries between neighbours. Two villagers quarrel; either or both of them may utter insults, threats, or curses. You witch! You will regret this! May the Devil drag your soul through hell! And so on.

Insults (even ‘You witch!’) were relatively harmless, but threats and curses could get you into trouble. If your opponent then experienced some misfortune, neighbours might explain this as your curse taking effect.

This was particularly likely if you were female: people feared men’s physical violence, but they feared women’s curses. This book brings early modern villages to life.

No one does a better job of explaining the links between witchcraft accusations and fears over fertility than Roper.

Her ability to connect witches’ stereotypical activities—murder, cannibalism, sex with the Devil, and so on—with the demographic and subsistence crises of early modern Germany is remarkable.

She is an incredibly sensitive reader of primary sources.

Although most historical societies have believed in witches of some kind, the great witch-hunt was unique to early modern Europe.

This formidable but brilliant book explains how European intellectuals, in the age of the Reformation and Counter-Reformation, created an interpretation of witches as conspirators with the Devil – a spirit of terrifying power. The book has over 800 pages, but there are handy introductions to each of its five sections. Start by reading all these introductions, and then explore the rest of the book bit by bit.

My favourite section, ‘Politics’, shows how witch-hunting was linked with the doctrine of the divine right of kings. You should obey the king because he has been appointed directly by God – and the king can demonstrate his godliness by punishing God’s enemies, including witches.

As well as the village witch, we have what might be called the ‘folkloric witch’, and other folkloric traditions.

When interrogators asked witchcraft suspects about the Devil, the answers sometimes surprised them. They uncovered beliefs about nature spirits, practices of magical healing and divination, and visionary experience of otherworlds.

Some of this material fed into ideas about the witches’ sabbat, but these beliefs, practices, and visions were not necessarily about ‘witchcraft’ at all. Ronald Hutton’s ambitious book surveys these beliefs, practices, and visions.

He ranges far back into the ancient history of Europe – and adjacent regions, exploring traditions of ceremonial magic from ancient Egypt. If the idea of the witch is frightening, it is partly because of the folklore brought together in this book.

What I like best about this book is that it is particularly well edited by one of the best scholars of religion today (Martin Marty), and that it is very unbiased, not favoring any one religion over others, simply stating what believers in each faith tradition generally believe and do. It is a little light on indigenous religions but gives a good overview of and introduction to the major faith traditions, covering the Abrahamic, Vedic, and other major traditions in adequate, appropriate detail. Highly recommended.

A prequel to the famous best-seller The Pillars of the Earth this book follows the fortunes of three disparate characters as they navigate the perilous Viking-riven world of 10th-century England. Although some of Follett’s books are considered ‘light’ reading by many he’s a meticulous author who enjoys his period research and always presents his readers with stories as rich in historical accuracy and verisimilitude as they are in drama and intrigue. A broad cast of characters gives us a view of life from all the strata of English (and Norman) society: from noblewoman to slave; craftsman to monk. A long, long book that will leave you wanting even more.

Need some monsters to inspire you? A bizarre creature from primitive folklore, perhaps, or a quirky gatekeeper from the 13th level of hell?

Though the market abounds with books on the subject, this is my favorite. Bane presents nearly 3,000 descriptions of supernatural creatures from the “real world” (no gaming monsters), drawn from a stunningly diverse array of time periods and cultures as well as biblical tradition. Each entry details the name, appearance, powers, and proclivities of a given entity, as well as instructions for how to deal with it. Source material is noted so you can follow up on your own,  and an index and bibliography are provided.

While there are many books on the market that feature lists of monsters, this is a serious research book with a wealth of well-organized inspiration for writers of fantasy, horror, and supernatural fiction.

This book is based on Hubert (Bert) Dreyfus’s famous undergraduate philosophy course at U. C. Berkeley, affectionately called “From Gods to God and Back.” Like me, Sean was Bert’s teaching assistant for the course. We all loved this course because it draws out of our Western literary traditions a form of spirituality that we believe is essential for good lives today.

The book begins by looking at the relationship between Athena and Odysseus in Homer’s Odyssey. It’s a friendly mentoring relationship without any suffocating philosophical-theological pretensions such as omnipotence or omniscience. Later, we join St. Augustine as he tries to undermine (though unsuccessfully) the theological pretensions. The book ends with Melville’s polytheism in Moby Dick.

The book inspires us to look for “attainable felicities”: simple divine experiences without pretensions. 

This book packs a lot into <100 pages and does so very comfortably. Although there are other books better focused on the key issue of religious literacy, I particularly like that this book specifically includes several aspects of religious literacy, such as the fact that religions are all internally diverse, not monolithic, and that we all have a perspective, a situatedness, from which we see and interpret the world around us. In addition to familiarizing readers with common features of common religions like many books do, this one goes further and includes sections on philosophy of religion, on religion and violence in our world, and on religion and science, all of which encourage valuable thinking and reflection. The book does a relatively good job of meeting the stated goal of promoting understanding and respect of different people and different types of belief and nonbelief.

You may know Rainn Wilson as the actor who played goofy Dwight Schrute on The Office. But he’s also a gifted writer with much spiritual wisdom to share. In this book, he brings his loopy comic appeal to the serious business of explaining why most institutional religions fail to scratch the spiritual itch. And why one putative answer to the anomie and mounting depression sweeping younger generations around the world is to undertake a “spiritual revolution.”

While effortlessly invoking the universal appeal of genuine spirituality, Wilson makes you laugh out loud along the way. Who else could convince you that their own spiritual growth was spurred not by the universalist Bahai Faith in which he was raised but by those linchpins of ‘70s TV culture, Kung Fu (starring David Carradine as “Grasshopper”) and the original Star Trek (in syndication, with William Shatner and Leonard Nimoy)?

He uses these unlikely… show more.