100 Books Like All Things Shining

This is the most readable philosophy book I know. Nietzsche wrote it in his brilliantly witty, epigrammatic style. Each episode is about a page long.

Concentrate on "Book Four." There, Nietzsche famously tells us that God is dead. Find out what he really means. (We criticize everything and can feel no true reverence.) Consequently, we seek convenience and flexibility over and over again. Stunningly, Nietzsche sets out four contrarian, incompatible good lives. (Philosophers have always sought to define one good life.)

If you read nothing else, read epigrams 290, 295, and 303: "The life of constant revision to perfect a style," "The life of short stories," "The life of brilliant improvisation," and "The risk-taking life." I use Nietzsche’s model of good lives to help business leaders restore their businesses and themselves.

Since Aristotle, friendship has seemed a pure, unadulterated good. Our friends bring the best out of us. End of story. We all have known enough betrayal, mixed purposes, and painful incompatibilities to suspect the tradition, as does the philosopher Alexander Nehamas.

I particularly love the parts of the book where he takes, as an example of friendship, that between Thelma and Louise in the film of the same name. By virtue of their friendship, Thelma helps Louise gain self-confidence, and Louise helps Thelma get beyond her neurotic self-composure. Aristotle and Montaigne would be happy. However, the cost is murder, robbery, and ultimately suicide.

With this and other engaging examples, Nehamas shows that friendship is always morally risky. The good life involves struggle and is not safe.

I love this book because Albert Borgmann shows that focal practices are at the core of any good life today.

Consider the end-of-day, carefully prepared family meal: the parents and children together showing gratitude, reviewing the day, arguing over bits, and resolving those arguments. Such moments do not always work.

When they do, they give each participant a sharp identity. There’s no place the participants would rather be, no others they would prefer to be with, and nothing they would rather do. When it works really well, participants sense they will remember it forever. These moments are heaven on earth.

We can make huddles and resource trading meetings play the same role in business. Borgmann writes of the woes of technology first; the focal practice solution comes at the end. 

Michel Foucault spent the last years of his life in his plain-speaking public lectures, calling our attention to the ancient philosophers’ practices for mastering the self. I help leaders (and myself) with these practices of managing desires without trying to eliminate them.

In this book (1982-1983 lectures), Foucault focuses on the practice that guides my life: parrhesia, telling truth to power. From 400 BCE to 600 CE, parrhesia reigned in education. Foucault’s account of Plato’s subtle truth-telling to Dionysius, the tyrant of Syracuse, is spellbinding. As thanks, Dionysius sold Plato into slavery. Telling the truth always carries a high moral risk. Truths cut across common sense.

Today’s mantra of radical candor—sharing views—avoids hard truths, produces agreeableness, and undermines good lives. This book wakes us up.

From an evangelical Christian perspective, this reference work covers a wide range of topics via short, easy-to-understand, fact-based, and information-packed essays that range from just a paragraph to several pages. It’s an excellent research tool to which I contributed several essays. Some of the best researchers, scholars, and experts in the field of world religions were part of the large editorial team that produced this benchmark work.

What I like best about this book is that it is particularly well edited by one of the best scholars of religion today (Martin Marty), and that it is very unbiased, not favoring any one religion over others, simply stating what believers in each faith tradition generally believe and do. It is a little light on indigenous religions but gives a good overview of and introduction to the major faith traditions, covering the Abrahamic, Vedic, and other major traditions in adequate, appropriate detail. Highly recommended.

This book made me rethink how we consider the idea of the Middle Ages–full stop.

Pegg tracks the medieval period through the concept of holiness, and if you think that might be boring, then I have got news for you about how wild medieval (and Late Antique!) people were.

Whether it is being stoked to be sent to your death in the gladiatorial ring or writing transcendent fiction about how the girl you had a crush on as a teenager is waiting for you in heaven, Pegg shows that medieval people were constantly rethinking what it meant to be alive and how to square that in a Christian society. I guarantee it will make Trad Caths absolutely livid.  

The deepest level of witchcraft and magical experience is psychological.

Most executed witches are unlikely to have carried out the practices of which they were accused – certainly not attendance at the sabbat, and not usually deliberate magical harm. But magical practitioners offered a wide range of mostly positive services: healing, finding lost and stolen goods, and love magic.

Edward Bever’s book is densely-written, often quoting from medical sources, but worth persevering with: it opens up a realm of magical action and experience. My favourite chapters deal with how beneficial magic was perceived to have worked, but there is darker material too – including intentional curses.

You may know Rainn Wilson as the actor who played goofy Dwight Schrute on The Office. But he’s also a gifted writer with much spiritual wisdom to share. In this book, he brings his loopy comic appeal to the serious business of explaining why most institutional religions fail to scratch the spiritual itch. And why one putative answer to the anomie and mounting depression sweeping younger generations around the world is to undertake a “spiritual revolution.”

While effortlessly invoking the universal appeal of genuine spirituality, Wilson makes you laugh out loud along the way. Who else could convince you that their own spiritual growth was spurred not by the universalist Bahai Faith in which he was raised but by those linchpins of ‘70s TV culture, Kung Fu (starring David Carradine as “Grasshopper”) and the original Star Trek (in syndication, with William Shatner and Leonard Nimoy)?

He uses these unlikely… show more.

This book packs a lot into <100 pages and does so very comfortably. Although there are other books better focused on the key issue of religious literacy, I particularly like that this book specifically includes several aspects of religious literacy, such as the fact that religions are all internally diverse, not monolithic, and that we all have a perspective, a situatedness, from which we see and interpret the world around us. In addition to familiarizing readers with common features of common religions like many books do, this one goes further and includes sections on philosophy of religion, on religion and violence in our world, and on religion and science, all of which encourage valuable thinking and reflection. The book does a relatively good job of meeting the stated goal of promoting understanding and respect of different people and different types of belief and nonbelief.