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I had the supreme good fortune to know Berlin (1909–97) for nearly twenty-five years, and to work with him as his principal editor for most of that time; I continued this work after his death and it still occupies me now. He was one of the great human beings of the twentieth century, an essayist and letter-writer of genius, and a bewitching bridge between academia and the general civilised life of the mind. His ideas are fertile and illuminating to this day, and the immediately recognisable voice of his prose is the best possible intellectual company.
As a Russian Jew and Russian-speaker by birth, a witness of the Russian Revolution, a historian of ideas by vocation, and a consummate prose-writer, Berlin was able to extract the pith of the nineteenth-century Russian intelligentsia and present it in English as no one else has before or since. Belinsky, Herzen, Tolstoy, Turgenev, and others come to life in these ten essays and speak to us and our concerns today in Berlin’s ventriloquistic tours de force.
In particular, Herzen’s passionate denunciation of political extremism plays a central role, and provides a moral underpinning for Berlin’s commitment to liberty. The book is a major contribution to the explanation of Russia to the West, and the reader is left in no doubt about the relevance and power of the ideas that Berlin illuminates.
Few, if any, English-language critics have written as perceptively as Isaiah Berlin about Russian thought and culture. Russian Thinkers is his unique meditation on the impact that Russia's outstanding writers and philosophers had on its culture. In addition to Tolstoy's philosophy of history, which he addresses in his most famous essay, 'The Hedgehog and the Fox,' Berlin considers the social and political circumstances that produced such men as Herzen, Bakunin, Turgenev, Belinsky, and others of the Russian intelligentsia, who made up, as Berlin describes, 'the largest single Russian contribution to social change in the world.'
The Victorian mansion, Evenmere, is the mechanism that runs the universe.
The lamps must be lit, or the stars die. The clocks must be wound, or Time ceases. The Balance between Order and Chaos must be preserved, or Existence crumbles.
Appointed the Steward of Evenmere, Carter Anderson must learn the…
I had the supreme good fortune to know Berlin (1909–97) for nearly twenty-five years, and to work with him as his principal editor for most of that time; I continued this work after his death and it still occupies me now. He was one of the great human beings of the twentieth century, an essayist and letter-writer of genius, and a bewitching bridge between academia and the general civilised life of the mind. His ideas are fertile and illuminating to this day, and the immediately recognisable voice of his prose is the best possible intellectual company.
Ignatieff’s intensely readable authorised biography of Berlin is based on a decade of recorded conversations with his subject about all aspects of his life, as well as on a study of the massive archive of letters and other papers that Berlin left at his death. As a result it has many of the characteristics of the autobiography that Berlin never wrote, but one filtered through Ignatieff’s shrewd critical intelligence, deployed in the service of the liberal humanist outlook that he shares with his subject.
Isaiah Berlin refused to write an autobiography, but he agreed to talk about himself - and so for ten years, he allowed Michael Ignatieff to interview him. Isaiah Berlin (1909-97) was one of the greatest and most humane of modern philosophers; historian of the Russian intellgentisia biographer of Marx, pioneering scholar of the Romantic movement and defender of the liberal idea of freedom. His own life was caught up in the most powerful currents of the century. The son of a Riga timber merchant, he witnessed the Russian Revolution, was plunged into suburban school life and the ferment of 1930s…
I had the supreme good fortune to know Berlin (1909–97) for nearly twenty-five years, and to work with him as his principal editor for most of that time; I continued this work after his death and it still occupies me now. He was one of the great human beings of the twentieth century, an essayist and letter-writer of genius, and a bewitching bridge between academia and the general civilised life of the mind. His ideas are fertile and illuminating to this day, and the immediately recognisable voice of his prose is the best possible intellectual company.
John Gray’s encounter with Berlin’s ideas, first published in Berlin’s lifetime, remains one of the most intriguing and challenging explorations of the intellectual territories that he inhabited. Gray is not afraid to disagree with Berlin, but makes clear where he goes beyond him to present his own interpretation of the topics by which they are both preoccupied: freedom, pluralism, history, nationalism, Romanticism, the Enlightenment, and liberalism.
Isaiah Berlin (1909-1997) was the greatest intellectual historian of the twentieth century. But his work also made an original and important contribution to moral and political philosophy and to liberal theory. In 1921, at the age of eleven, Isaiah Berlin arrived in England from Riga, Latvia. By the time he was thirty he was at the heart of British intellectual life. He has remained its commanding presence ever since, and few would dispute that he was one of Britain's greatest thinkers. His reputation extends worldwide--as a great conversationalist, intellectual historian, and man of letters. He has been called the century's…
The Guardian of the Palace is the first novel in a modern fantasy series set in a New York City where magic is real—but hidden, suppressed, and dangerous when exposed.
When an ancient magic begins to leak into the world, a small group of unlikely allies is forced to act…
By Andrée Ehresmann & Jean-Paul VanbremeerschAuthor
Why are we passionate about this?
An accident of professional life led us, Jean-Paul Vanbremeersch and Andrée Ehresmann, to meet in 1979. Jean-Paul was then a young physician who was also interested in problems of emergence and complexity. Andrée was a mathematician working in Analysis and, more recently, in Category Theory with Charles Ehresmann (her late husband). With Charles, she shared the idea that: “a category theory approach could open a wealth of possibilities to the understanding of complex processes of any kind.”This idea appealed to Jean-Paul who suggested that we both try applying it to problems of emergence, complexity, and cognition. It led to our 40 years old development of MES.
We appreciate this book because it helped us to introduce the concept of a ‘hierarchical category,’ which is necessary to describe our MES. We accomplished this by translating Koestler's concept of a "hierarchy of holons," where a holon embodies a 'hybrid nature' akin to a two-faced Janus.
Technically, a hierarchical category organizes objects into numbered levels (0 to m). An object at level n is dual-faced: 'simple' compared to levels above n, but 'complex' compared to levels < n, this object being the "colimit" (or combination) of linked objects < n. Within a hierarchical category, we compute the 'complexity order' for each object. The category aligns with pure reductionism if it lacks objects with a complexity order greater than 1.
I have researched human origins professionally for almost decades by studying the trail of fossils that have survived millions of years. But, before then, and since I can remember, I’ve been a lover of adventure and science fiction stories in all formats: action movies (Indiana Jones, Back to the Future), TV shows (The X Files), novels (Jack London!), or anime and manga (Ghost in the Shell, Akira, Alita). So, I guess my mind constantly travels from the past to the future. I think this list will also work as a time machine for others.
Harari is better known by this book’s predecessor, Sapiens: A Brief History of Humankind. However, I enjoyed this book much more. Why? I study human evolution, so even though I enjoyed how the author summarized human history in Sapiens, starting from prehistoric African times, I realized that some ideas are based on wrong or dated information.
However, this book builds on the last portion of Sapiens, the future of humankind. I love speculative hard science fiction, especially those that combine human evolution with dystopian futures. So, of course, I enjoyed this “non-fiction” book.
Sapiens showed us where we came from. In our increasingly uncertain times, Homo Deus shows us where we're going.
'Spellbinding' Guardian
The world-renowned historian and intellectual Yuval Noah Harari envisions a near future in which we face a new set of challenges. Homo Deus explores the projects, dreams and nightmares that will shape the twenty-first century and beyond - from overcoming death to creating artificial life.
It asks the fundamental questions: how can we protect this fragile world from our own destructive power? And what does our future hold?
I have been dreaming about Artificial Intelligence (AI) since a young age. I am currently Professor of AI at UNSW, Sydney. I was named by the Australian newspaper as one of the ”rock stars” of Australia’s digital revolution. Although this is highly improbable, I have spoken at the UN, and to heads of state, parliamentary bodies, company boards, and many others about AI and how it is impacting our lives. I've written three books about AI for a general audience that have been translated into a dozen different languages.
This is an entertaining and lighter read than my other recommendations about AI. It is specifically about chatbots trying to pass the Turing Test, and ultimately is a witty story of what it means to be human. For anyone who has ever mistaken an answerphone for a person, or a person for an answerphone!
A playful, profound book that is not only a testament to one man's efforts to be deemed more human than a computer, but also a rollicking exploration of what it means to be human in the first place.
“Terrific. ... Art and science meet an engaged mind and the friction produces real fire.” —The New Yorker
Each year, the AI community convenes to administer the famous (and famously controversial) Turing test, pitting sophisticated software programs against humans to determine if a computer can “think.” The machine that most often fools the judges wins the Most Human Computer Award. But there…
Aury and Scott travel to the Finger Lakes in New York’s wine country to get to the bottom of the mysterious happenings at the Songscape Winery. Disturbed furniture and curious noises are one thing, but when a customer winds up dead, it’s time to dig into the details and see…
At age sixteen, I traveled from Pennsylvania to Alaska’s wilderness to live for three months. I took Einstein’s book on relativity. My mind swirled and expanded. The next year, I wrote a paper for high school titled My Universe in Four Realities. Seven years later, I read Julian Jaynes’ book on consciousness. The epiphanies rolled in. The reality we’re taught to believe in always rang false to me. When I learned the inside tricks lawmakers use to stop Americans from blocking environmentally harmful industrial actions, I wrote a book about it. I’m passionate about exposing deceit, whether cultural or legal. These books helped.
I learned some practical lessons about the mailability of my mind and how certain cultural “truths” most modern people take for granted are just tinted versions of reality that distort not only my ideas but also my behavior towards other people and nature.
I particularly appreciate the author’s efforts to contrast the modern American worldview with that of Native Americans. The differences are stark and continue to profoundly influence my evolving sense of reality.
It's time to rewild ourselves and our dominant worldviews to build Earth-centered communities for all
These pages summon from our bones our commitment to defend this living Earth.
-Joanna Macy, author, Coming Back to Life and Active Hope
The dominant cultural worldview is based upon extraction and exploitation practices that have brought us to the precipice of social, environmental, and climate collapse. Braiding poetic storytelling, climate justice analyses, and collective knowledge of Earth-centered cultures, The Story is in Our Bones opens a portal to restoration and justice beyond the end of a world in crisis.
I remember, as a very young child, clandestinely sneaking out of the house on humid Houston nights to gather toads. How my parents never caught me in the act, I do not know. I only know holding these amphibians in my hands felt special, magical even. This compulsion toward other creatures speaks to the unfolding of my lifelong learnings, a path that led me to a PhD in Religion and Nature and then to work for the Center for Humans and Nature. I’ve never stopped reflecting on how humans might better care for our earthling kin, and I don’t suspect I’ll ever cease marveling at the earth’s wild generativity.
Hailed as a “new genre of nature writing,” Mueller’s book is species-specific, dwelling upon the lives and deaths of salmon, yet the subject matter could apply to any creature that has become a commodity within late-stage capitalism.Mueller contrasts the Norwegian farmed-salmon industry and the increasing mechanization and reduction of living beings to things with wild salmon populations and Native people’s perspectives from the Pacific Northwest. Critically, he dares to take on the perspective of salmon, sprinkling memorable and moving vignettes throughout the book, helping readers imagine the world from a salmon’s-eye-view. This work of interspecies empathy is a rare and welcome contribution to thinking about personhood through a lens that is other-than-human.
Nautilus Award Silver Medal Winner, Ecology & Environment
In search of a new story for our place on earth
Being Salmon, Being Human examines Western culture's tragic alienation from nature by focusing on the relationship between people and salmon-weaving together key narratives about the Norwegian salmon industry as well as wild salmon in indigenous cultures of the Pacific Northwest.
Mueller uses this lens to articulate a comprehensive critique of human exceptionalism, directly challenging the four-hundred-year-old notion that other animals are nothing but complicated machines without rich inner lives and that Earth is a passive backdrop to human experience. Being fully…
As a freshman in my Columbia University humanities class, I remember when we debated whether Achilles did the right thing in fighting Hector when Achilles could have led a peaceful life as a shepherd. I was arguing that only in risking our lives could we fully live them. A senior challenged me, saying, “I’ve struggled here for four years. I want a life of ease.” That debate has guided me through my years as a professor of English literature and philosophy and then as a management consultant. Only in conversations over the good life do admirable ways of treating customers, managing employees, or competing come to life.
This is the most readable philosophy book I know. Nietzsche wrote it in his brilliantly witty, epigrammatic style. Each episode is about a page long.
Concentrate on "Book Four." There, Nietzsche famously tells us that God is dead. Find out what he really means. (We criticize everything and can feel no true reverence.) Consequently, we seek convenience and flexibility over and over again. Stunningly, Nietzsche sets out four contrarian, incompatible good lives. (Philosophers have always sought to define one good life.)
If you read nothing else, read epigrams 290, 295, and 303: "The life of constant revision to perfect a style," "The life of short stories," "The life of brilliant improvisation," and "The risk-taking life." I use Nietzsche’s model of good lives to help business leaders restore their businesses and themselves.
The book Nietzsche called "the most personal of all my books." It was here that he first proclaimed the death of God—to which a large part of the book is devoted—and his doctrine of the eternal recurrence.
Walter Kaufmann's commentary, with its many quotations from previously untranslated letters, brings to life Nietzsche as a human being and illuminates his philosophy. The book contains some of Nietzsche's most sustained discussions of art and morality, knowledge and truth, the intellectual conscience and the origin of logic.
Most of the book was written just before Thus Spoke Zarathustra, the last part five years…
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
I am a psychiatrist, researcher, and bioethicist who has conducted studies on infectious diseases, genetics, the mind and the brain at the National Institutes of Health, in the rain forest of Papua New Guinea, at Columbia University, and elsewhere, seeking and discovering knowledge and scientific truths about nature, people, and the world. I have published 10 books, over 200 scientific articles, and essays in The New York Times, The Washington Post, The Wall Street Journal, and elsewhere, conveying the excitement and extraordinary power of scientific discoveries, but also the moral, cultural, and psychological dilemmas that can arise, and the ways we can best address these.
I read this book in college and it helped change my life, showing me the glories of science in a historical perspective.
Beautifully illustrated and written, the book inspired me to appreciate the history of marvelous discoveries—from tools, fire, agriculture, metal, numbers, mathematics, writing and printing to astronomy, biology, and electronics—that advanced humans, making us the preeminent species on earth.
Lauded by critics and devoured by countless readers as a companion to the acclaimed PBS series, this work traces the development of science as an expression of the special gifts that characterize man and make him preeminent among animals. Bronowski's exciting, splendidly illustrated investigation offers a new perspective not just on science, but on civilization itself. Photographs.