Books like The Making of Biblical Womanhood — picked by fans

This book completely reframed how I see the world. Perez dives into the pervasive gender data gaps that impact everything from workplace policies to public health. Her meticulous research and compelling examples made me realize how much of our world is designed without women in mind. It’s equal parts infuriating and enlightening, and it left me determined to question systems that perpetuate inequality.

This book is a must-read for anyone who wants to understand the hidden ways gender bias shapes our lives.

When comparing the Protestant and Catholic versions of Mary, the Catholics always come out on top. The Protestant Mary is little more than a vessel to house the Godhead, while the Catholic Mary is the Queen of Heaven. Indeed, medieval sermons stories and miracles align Mary most closely with the superheroes of the modern era: ready to help at a moment’s notice, she takes on the worst of villains and always wins. Yet, there’s something about Mary… despite being best known for a quintessentially feminine act (giving birth), she’s really not your typical woman. Why is that?

In this movingly written book, Monagle explains how scholastic theologians of the Middle Ages refashioned the ideal Mary by stripping away the inherent messiness of femininity. Monagle explores also the pitfalls of this perfection for the modern woman, taking aim at Gwyneth Paltrow, Marie Kondo, and Jordan Peterson, all of whom seek to… show more.

For much of Western history, birth out of wedlock has been a serious barrier to inheritance and succession. It is often assumed that this attitude arrived alongside Christianity: yet, McDougall explains that the medieval world actually cared very little about the circumstances of one’s birth until the thirteenth century. What historians have consistently misinterpreted as concern for legitimate birth was instead dogged insistence that a legitimate marriage existed only when husband and wife were of equivalent status. This is particularly relevant when it comes to an heir’s “throneworthiness.” It was not sufficient for a king to be the son of a great man with a remarkable patriline; the matriline had to be every bit as impressive to qualify him for the throne.

McDougall’s eminently readable and thought-provoking book reveals how the misogynistic assumptions of modern-day historians have gotten in the way of understanding medieval dynasties. Historians have preferred to see… show more.

Theresa Earenfight is a renowned queenship scholar whose ideas about queens and queenship inspired me when I was a graduate student and continue to excite me today. This is a book that I recommend to my own students as the perfect place to start with medieval queenship. Earenfight’s book moves chronologically across the Middle Ages, drawing together examples of queens from all across Europe to illustrate key ideas about queenship and demonstrate how different women exercised the queen’s office. An engaging read which is underpinned by years of research and deep expertise in the field.

Because everyone loves a good rebel. Eleanor de Montfort was little known before Wilkinson’s fine book. She was the daughter of King John, the sister of King Henry III, and the aunt of King Edward I. She was also the wife of one of England’s most notorious rebels, Simon de Montfort, whose leadership during the period of baronial reform and rebellion (1258-67) saw him rise to become the de facto ruler of England and host of the first representative parliament. Eleanor was no shrinking violet in all of this; she actively supported her husband’s cause through recruitment of allies, strategic hospitality, caring for royal prisoners, and suing for the properties and rights of her sons and husband, even after her husband’s gruesome death and desecration at the Battle of Evesham turned her into an outlaw on the run from English authorities.

Wilkinson’s book is a pleasure to read, as she… show more.

I’ve long advocated for women’s rights and deeply respect feisty, determined women, so I was thrilled to learn about Elizabeth Packard.

In pre-Civil War America, men could have their wives committed to insane asylums merely for being too smart, too independent, too sassy, or defiant. Elizabeth was one such woman. She was much smarter than her pastor husband, and he had her committed when she publicly disagreed with his theological views.

After years of fighting the system, she was finally released and dedicated the rest of her life to getting legislation passed to save other women from this fate.

All who are convinced that the Middle Ages was a barbaric period in which emotions were on the whole angry and violent will quickly change their mind as soon as they pick up this book. It shows that, far from being a stagnant interlude between the richly emotional worlds of classical antiquity and our own age, the period we call the Middle Ages was in constant emotional ferment, drawing above all on the implications of Christ’s passion and what it meant for human sensibilities.

So many Christian churches struggle over who ought to lead. Do female priests/pastors fulfill or discount God’s intentions? How does one know? Scripture? Tradition?

Macy digs into the long-term history and finds that women were clearly ordained in the early church, but evidence of that ordination has been erased or explained away. Women used to perform many duties that we associate with religious leadership today, including some sacraments.

Furthermore, some were ordained, receiving vestments, staffs, and mitres. Their gradual exclusion from their traditional roles happened over centuries and was virtually complete by the 13th century, as the Church redefined ordination in ways that excluded women and their ministries.

Then we rewrote the history to make it appear women had never been ordained. Again, no agenda here—just the history.

This is a wonderfully mind-expanding book which gently takes the history of philosophy that you think you know and turns it on its head. Most of the great critics of Christianity – Spinoza, Voltaire, Tom Paine, they’re all here – were not really, it turns out, atheists trying to tear it all up: they were idealistic, reforming believers who weren’t satisfied with churchy orthodoxies and wanted to purify religions that they thought had become corrupted. That made them maybe even fiercer in their criticisms, and it certainly meant they had unleashed forces they couldn’t control. But it means the moral force that drove anti-religious criticism during the Enlightenment was the desire, not to destroy religion, but to perfect it.

This book is quickly becoming a classic in the faith and work area. For me personally, it offered a solid Biblical foundation for my thinking on the goodness of work, the Creation Mandate, and the Doctrine of Vocation.

I particularly appreciated the chapter on the dignity of work, where Keller outlines the value of work for all human beings regardless of their status and pay. We are also free to seek work that aligns with our gifts and passions.

Finally, Keller discusses the impact of the Fall on our work in a very refreshing way. I appreciate this book because it gives us solid reasons to strive for skill and patience in our places of work.