100 Books Like The Coming Crisis of Western Sociology

One of the few true geniuses in sociology, he lifted the field up into new and innovation dimensions. If there were a Nobel Prize in sociology, he would most likely get it, followed by the three people above (Merton, Mills, and Gouldner). I knew him well. He could walk into a room and an hour later tell you all the power plays, conflicts, and inside dope.

Some of his terms have entered our language: front-stage, back stage (meaning what goes on in front of an audience, meaning your social interactions) are different from what goes on backstage, behind the scenes, kind of like a play. His book, Stigma, is used in many fascinating ways; not just someone blind or disfigured but also a Black person, a gay person, or a hippy; but mostly he shows in terrifying ways, how people hide or cope with their “stigma”—the subtitle tells it all… show more.

I could easily have chosen The Power Elite, White Collar, or The Causes of World War Three; in fact, this list could have been composed of just books by Mills. Mills came along when the dominant theoretical outlook was a kind of conservative “functionalism” led by a now somewhat neglected Harvard sociologist named Talcott Parsons and his “grand theories” that could explain “everything."

These have fallen by the wayside and been replaced by Robert Merton's “theories of the middle range” and micro-theories. More powerfully, grand theory and functionalism were replaced by conflict theory; that is, we learn more about a society from its conflicts than from its harmony. But in truth, one needs both perspectives to understand society.

This 1899 book is a classic not only in theory but in method; it was one of the first to analyze suicide rates in France according to one's religion, age, sex, marital status, and other factors, and Durkheim brilliantly explained three types of suicide: altruistic, egoistic, and anomic.

I explained these three on a national radio show (Dan Rea WBZ radio 1030 am Boston news radio), and it was still understandable 125 years later. Altruistic suicide is like when a soldier lands on a grenade to save his comrades; he or she gives her life for others; anomic suicide is a person who has given up on life due to alcoholism, mental illness, or drugs; the homeless “bum” is an example; and egoistic suicide is the most common and most well-known: it is when someone suddenly loses his money or his girlfriend or is hit with a scandal dealing with… show more.

I also knew Merton, and he praised my book The Jew as Outsider, which I based on his essay Insiders and Outsiders.

He was an assimilated Jew; few knew he was Jewish; this tall, elegant man looked more like a WASP from Philadelphia but no one aside from Mills introduced more terms into sociology that have become common parlance: anticipatory socializations, dysfunctional roles, manifest and latent function, theories of the middle range, The Mathew Effect (from the Bible—“those who get, get more, and those who don’t get, get less; in short, the rich get richer and the poor get poorer).

This is an old-fashioned sociology book that shows what can be done with some sociological imagination. Many of us do entirely meaningless work and get paid for it, and what is more, we know that we do. And yet, we pay a high price for it. How to avoid doing empty labour and rediscover the meaning of serious academic work.

Marshall provides a very interesting analysis of the development of human rights.

He identifies three developmental stages: First the rights referring to property, freedom of speech, and freedom to religious beliefs and practices. Second the rights to vote and be elected in parliament and third the development of social rights (decent education, health care, and social welfare for old age). His analysis is focused in England.

But as a general overview is very useful for the study of citizenship.

Theresa Earenfight is a renowned queenship scholar whose ideas about queens and queenship inspired me when I was a graduate student and continue to excite me today. This is a book that I recommend to my own students as the perfect place to start with medieval queenship. Earenfight’s book moves chronologically across the Middle Ages, drawing together examples of queens from all across Europe to illustrate key ideas about queenship and demonstrate how different women exercised the queen’s office. An engaging read which is underpinned by years of research and deep expertise in the field.

Lawrence J Henderson was one of the first Americans to take Pareto’s writings seriously. He was a professor at Harvard during the 1930s, and this 1935 book was an outgrowth of his interest in understanding Pareto’s thought.

The subtitle "A Physiologist’s Interpretation" indicates that his approach to Pareto’s work differed from most because he was a natural scientist rather than a social scientist. As a physiologist, H. was able to recognize Pareto's engineering background with the recognition of universally valid laws, yet he was also able to see how Pareto was influenced as an economist where there are high degrees of regularity.

That makes him one of the best authorities on Pareto's "General sociology". Henderson could see generalities that most social scientists could neither understand nor appreciate. 

Habermas is one of the most important living philosophers. In his eighties, he still writes important texts and articles.

I have never met him but I have studied his work and written about it. He has a profound knowledge of social sciences (American, continental, and Anglo-Saxon). He is difficult to read but it is worth trying.

This anthology spans a remarkable and surprising range of topics including first-hand accounts by pageant winners—and losers—along with rich historical context. Historian Kimberly Hamlin documents the first Miss America Pageant (launched a year after women won the vote), showing how it both appropriated the format of suffrage pageants and defined itself in opposition to them. Feminist scholar Donelle Ruwe explains why becoming Miss Meridian [Miss.] in 1985 had an unexpectedly positive impact on her life, even though she considers beauty pageants to be “oppressive” and “degrading.” And the African-American scholar Gerald Early’s riveting “Waiting for Miss America” weighs the racial implications of Vanessa Williams’ 1983 crowning as the first Black Miss America. “[S]he was the most loved and most suspect woman in America,” he writes. Suspect, because “some blacks don’t trust her motives and some whites don’t trust her abilities.”