Books like The Burden of Southern History — picked by fans

It’s hard to know quite where to begin with this book–there is so much to love.

This book tells the story of the Great Migration of African American people out of the South across the United States to Chicago, New York, California, and beyond; it transforms and fills in a crucial part of American history that every American should know to understand our present day. But for me, what I love most starts with the way Isabel Wilkerson cares for people’s stories. 

Wilkerson tells this decades-long, sweeping, under-told story through individual stories that are so detailed and compelling, so thoroughly contextualized with historical research, that I was completely enmeshed in these people’s lives, their struggles, their loves, and their feelings. I cared. In the years since I read it, stories from the book often come to my mind, teaching and guiding me like the words of a beloved relative. 

Though published in 1941, this book remains, for my money, at least, the most insightful book on white southerners. In an account equally rich in provocative thought and vivid phraseology, Cash explored the roots of the historically fierce masculine individualism, and near-visceral hostility to new ideas—the "savage ideal," he called it—that not only kept the South a hot mess most of the time, but sustained it as "not quite a nation within a nation, but the next thing to it" right up to the eve of American entry in World War II. Cash trembled at the prospect of the powerful, likely irreversible new forces unleashed by this momentous development colliding with the South's historically rigid resistance to change. When the time came, however, the region would show a “capacity for adjustment” that would have astounded its reproving, though still affectionate son, had he not taken his own life just short… show more.

I make no apology for including this immense and important work. So much of the music I love originated with the kidnapping of black people from Africa.

This book shows how not merely the music of Africa but whole swathes of culture now considered “American” were imported along with the slaves. How did they cope with being ripped from their homeland, transported across the Atlantic in chains, and forced to work in the fields of an alien land?

Levine lays it all out, including everything from Black religion to Black comedy, and despite what you might think, it’s a real page-turner.

In this intriguing and highly readable book, Gavin Wright essentially explores both the immediate and long-term economic consequences of slavery for the South. In doing so, he makes a persuasive case that, for the greatest part of its history, much of what passed for a distinctive southern culture and mindset can also be understood as a function of the persistence of its distinctive low-wage regional economy.

No book was more fundamental in shaping and revolutionizing our understanding of the mores and values of the Antebellum South than Bertram Wyatt-Brown’s Southern Honor. Using legal documents, letters, diaries, and newspaper columns, this book reveals how the South’s honor system shaped and influenced how southerners lived, worked, and fought with one another. “Primal Honor” also influenced the way that Southerners made, enforced, or did not enforce the law.  Southern men adopted an ancient honor code that shaped their society from top to bottom. By claiming honor and dreading shame, they controlled their slaves, ruled their households, established the social rankings of themselves, kinfolk, and neighbors, and responded ferociously against perceived threats. Honor required men to demonstrate their prowess and engage in fierce defense of the individual, family, community, and regional reputation by duel, physical encounter, or war. Subordination of African-Americans was uppermost in this Southern ethic. Any threat, whether… show more.

Smith, professor of communications at the University of Arkansas, examines the stories that Southerners have told about themselves—the “myths” of the South. The Old South/Lost Cause/New South myths “controlled Southern culture and Southern rhetoric for one hundred fifty years,” he argues, but by the mid-twentieth century, the strain between myth and reality finally became too great and “a period of mythic confusion,” ensued. By the 1970s, however, Southern artists, scholars, journalists, politicians, and preachers—both Black and white—had forged a new myth, based on the themes of distinctiveness, racial civility, and community. When Smith wrote, he was confident that there will always be some myth of the South, that it won’t become a mere quadrant of the U.S. with a "dysfunctional amythic culture." We shall see.

This autobiography of white Civil Rights activist Lillian Smith unpacks the society that shaped her as she struggled against her childhood lessons about how to interact with Whites and Blacks in the South. Smith deftly immerses you into her world with anecdotes, leading the reader through the interactions that shaped her and other white children across the South, including her experiences with racial violence and racism. Despite being written more than half a century ago, connections remain to our world. My recommendation is to read the 1994 version with an updated introduction placing the work into context.

This book came out in 1956 and almost instantly became a classic. It essentially ripped apart the claims put forth by southern historians that slavery was a benign institution and that slaves were better off in the Deep South than if they had remained in “savage” Africa. The book also made it clear that slavery, and not states’ rights, brought on the Civil War. But the main reason I chose this book is that I had the good fortune of taking Stampp’s lecture course when I was a freshman back in 1952. Were his lectures dazzling? No, they weren’t. But they covered what now appears in The 1619 Project. And the message was always clear: Don’t ever underestimate the negative impact of slavery. 

Five thousand years after leaving the labyrinth, the Minotaur has traded in a diet of virgins for a job as a cook at a North Carolina joint called Grub’s Rib, a casually cannibalistic reference that gives a sense of Sherrill’s dark humor. His life is punctuated by problems that are both conventional (he lives in a trailer park and pines for one of Grub’s waitresses) and un- (his horns are awkward in the tight confines of kitchen and trailer, his tongue makes speech difficult, his penmanship is disastrous). What makes the Minotaur so appealing is that unlike the mortals around him who really have no excuse for cynicism, “M” clings desperately to possibility. “Even in the most tedious unending life there comes, occasionally, hope. One simply has to wait and be ready.”

Flannery O’Connor’s saturnine stories of the American South are jewels of American literature.

They are laced with humor and violence but are at the same time deeply spiritual. In fact, the Catholic Church banned her work until it was discovered that her stories were written to show Grace in the lives of her parochial characters.

In Everything That Rises Must Converge, a story from A Good Man is Hard to Find and Other Stories published in 1955, O'Connor writes about Julian, a young college-educated writer who lives with his mother in a decadent neighborhood that lost its prominence as the Old South faded.

His mother who believes she must uphold the dignity of her family's antebellum name insists on "keeping up appearances." For instance, she likes to tell folks that Jason's first job as a writer "selling typewriters" was a good sign because "Rome wasn't built in a day."

She… show more.