Books like Subaltern China

I really enjoyed this bracing and saucy novel as a cheery counterpoint to the many much bleaker artistic works about migrant life. It charts the life and times of the young women who journeyed to the economic heartlands of South China in search of work during the 1990s and early 2000s.

The protagonist is Xiaohong, a young woman so mesmerizingly voluptuous that everyone in the novel, from its narrator down to the most incidental character, is hopelessly distracted by her bosom. At times, I did find this metaphor for personal capital in a precarious era a bit overblown.

But as Xiaohong moves from job to job – hair salon, toy factory, hotel, hospital – I realized that the fixation with her body is a way of marking both her vulnerability and her resilience as a woman on the move, if not necessarily on the up, in a society that has… show more.

This anthology contains many of the poems that first made me realise that grim working conditions among China’s underclass were producing an extraordinary cultural response.

The writers of these poems are people who’ve left their rural homes behind to seek a living in the nation’s big cities, places that need their labor but grant them only a chilly welcome. Their poetry, superbly translated here, is about the factory floor, the assembly line, the roar of machines: it’s about amputated fingers, fluorescent lights, ID cards, and tower cranes.

It’s also about homesickness, love affairs, lost hopes, and camaraderie. For me, the book’s most powerful poem is its last, written by Xu Lizhi, who worked in a Foxconn factory making parts for Apple, shortly before he committed suicide in 2014:

I swallowed an iron moon

they called it a screw

I swallowed industrial wastewater and unemployment forms

bent over machines, our youth… show more.

In 2010, I became aware of appalling news stories about multiple suicides at the giant factory complexes in South China which churn out high-spec Apple devices. Shortly afterwards, a team of researchers went into the field to find out exactly what was happening at Foxconn, the vast multinational at the heart of this transpacific electronics supply chain.

On the one hand, the story they uncovered is about a predatory labor regime which relies on sweatshop brutality to get results. On the other, the authors document the vibrant cultural life that Foxconn factory workers have developed in order to survive and protest: poems, songs, open letters, photos, and videos.

As it exposes the murky origins of shiny gadgets, the book also spoke to me as a testament to the power and potential of committed activist scholarship.

This book made a big impact on me because it shifts the study of culture in working-class China from familiar genres such as poetry to the vast domain of the digital.

Qiu argues that a working-class network society has taken firm shape in 21st-century China, made up of migrants, laid-off workers, retired people, young people, and small-scale entrepreneurs. In one sense, these people are the “information have-less” because they belong to the social classes typically on the wrong side of the digital divide.

But Qiu’s book shows that cheap internet access and extensive cell phone penetration in China have enabled the “have-less” to create class identity through their use of information technology. From community-building to memory-making, the book really nuanced my understanding of digital networks as a transformatively cultural force.

This book completely changed how I understand the relationship between media, democracy, and power. 

It exposes how supposedly free press can serve elite interests while silencing dissent. I admire its rigor and its relevance—decades later, its "propaganda model" still applies, at least to anything written in the pre-digital era. It gave me the vocabulary to critique mainstream narratives around terrorism.

If you’ve ever wondered if people today are dumber than people in the past, you should watch Idiocracy. And then read this book. It shows how we’ve devolved into people who look at lists of the best five books and never actually read those books. In 2008, for a column for the L.A. Times, I had her take a quiz from the author of the book How Dumb Are You?: The Great American Stupidity Quiz and she got two wrong. I got 11 wrong. The point is: Read her book instead of mine.

There is no one better than David L. Atheide when it comes to the digital ecology of mass communications and politics. From numerous vantage points including the history of politicking, presidential campaigning, and mediated manipulation, Altheide explains how Trump used digital networks to emotionally connect with MAGA America.

To promote the Big Lie, to cultivate millions of supporters, to invert social reality, and to flip-flop the dominant political narrative of “law and order.” Trump accomplished this through circulated misinformation, mass-produced disinformation, and blatant propaganda. 

Smith, professor of communications at the University of Arkansas, examines the stories that Southerners have told about themselves—the “myths” of the South. The Old South/Lost Cause/New South myths “controlled Southern culture and Southern rhetoric for one hundred fifty years,” he argues, but by the mid-twentieth century, the strain between myth and reality finally became too great and “a period of mythic confusion,” ensued. By the 1970s, however, Southern artists, scholars, journalists, politicians, and preachers—both Black and white—had forged a new myth, based on the themes of distinctiveness, racial civility, and community. When Smith wrote, he was confident that there will always be some myth of the South, that it won’t become a mere quadrant of the U.S. with a "dysfunctional amythic culture." We shall see.

For me, every book by Clifford (Cliff) Christians is always a celebration. I met Cliff in 1996 and we kept in touch ever since then. Christians has contributed to the field of media ethics more than any other scholar I know. In this book, Christians explores the fundamentals of ethics and justice in moral theory. In addition to “the usual suspects,” i.e., Aristotle, Immanuel Kant, Rene Descartes, John Stuart Mill, Auguste Comte, and Max Weber, Christians explores modern liberal philosophy, feminist philosophy, African philosophy, Latin American liberation theology, Confucianism, and Islam. He does this in his usual dazzling and most comprehensive style, exhibiting wide knowledge of the literature and brilliant analysis that adds layers upon layers of sharp insights. As in his previous books, Christians invokes an ethics of care and humanity in order to alleviate poverty, homelessness, and unemployment, issues that trouble Western and non-Western societies, albeit in different… show more.

Written forty years ago at the dawn of the personal computer age and well before the internet and the rise of social media, Postman’s book is a gripping read, a 20th-century warning for 21st-century readers about the dark consequences of the replacement of print media by visual forms of entertainment masquerading as information, a transformation that has had a devastating impact upon the ability of a citizenry to make informed decisions. 

In his relatively brief account, Postman described the way in which visual media overshadowed print in the 20th century. In that process, the “information” transmitted on a flickering screen became shaped by the need for brevity and, above all, the values of entertainment designed to “sell” products that cater to the emotional needs of the paying audience. While the printed words could be read and re-read for a more complex understanding of deeper meanings, electronic images were fleeting and,… show more.