Here are 100 books that Speculative Fiction for Dreamers fans have personally recommended if you like
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Among the more insidious and tragic consequences of colonialism and its assimilationist policies is the eradication of indigenous conventions around gender and sexuality. In many indigenous communities, gender and sexuality do not operate in as binary as a fashion as they do in European societies.
Highlighting these historical and contemporary possibilities for what we might call queer identities (or âtwo-spiritâ in some communities), is Joshua Whitheadâs breathtaking âIndigiqueerâ anthology, Love After the End. Contributors amend the provocation, the future is indigenous, to consider how the future is also queer or indigiqueer.Â
Weaving between the traditional and the contemporary, the past and the future, the ancestral and the posthuman, these tales of queer joy, love, and thriving remind us of what was lost and what is still possible as we strive toward mass decolonization.
This exciting and groundbreaking fiction anthology showcases a number of new and emerging 2SQ (Two-Spirit and queer Indigenous) writers from across Turtle Island. These visionary authors show how queer Indigenous communities can bloom and thrive through utopian narratives that detail the vivacity and strength of 2SQness throughout its plight in the maw of settler colonialismâs histories.
Here, readers will discover bio-engineered AI rats, transplanted trees in space, the rise of a 2SQ resistance camp, a primer on how to survive Indigiqueerly, virtual reality applications, motherships at sea, and the very bending of space-time continuums queered throughâŠ
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa storiesâall reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argueâŠ
The future is Indigenous. Time is not linear. The scientific and the spiritual are not mutually exclusive. The apocalypse can be survived.
These are some of the many provocations explored in the stories, essays, and excerpts that make up Grace Dillonâs (Anishinaabe) groundbreaking anthology, Walking the Clouds. The voices that appear in this collection lay the foundations for indigenous futurism and challenge the ongoing colonial politics of science fiction (SF) as a genre. SF tropes like alien encounters, apocalypses, and interstellar voyages are realigned with the assimilationist and genocidal histories of colonialism that inspired them.
Walking the Clouds is a powerful intervention and a must-read for anyone seeking an introduction to indigenous futurisms and decolonial fiction.Â
In this first-ever anthology of Indigenous science fiction Grace Dillon collects some of the finest examples of the craft with contributions by Native American, First Nations, Aboriginal Australian, and New Zealand Maori authors. The collection includes seminal authors such as Gerald Vizenor, historically important contributions often categorized as "magical realism" by authors like Leslie Marmon Silko and Sherman Alexie, and authors more recognizable to science fiction fans like William Sanders and Stephen Graham Jones. Dillon's engaging introduction situates the pieces in the larger context of science fiction and its conventions.
Organized by sub-genre, the book starts with Native slipstream, storiesâŠ
I can think of no other book that so exquisitely inhabits the tension between indigenous knowledge traditions and science than Rae Marizâs (Indigenous Pacific) marvelous clifi novella, Weird Fishes.
Inspired by marine science and the storytelling traditions of Hawai'i, Marizâs world is a feast of bubbling colors and more-than-human senses that inspire an extraordinary empathy for all the wondrous beings with whom we share this planet. Weird Fishes reads like a parable and an aquatic mystery, a magnificently crafted voyage that leads the novellaâs cephalopod scientist protagonist (Ceph) to the startling discovery that humanity is behind the growing disruptions to marine ecology.
How do we thrive together? Or does the survival one society hinge on the extermination of the other? Is co-existence possible for beings with such radically different natures and senses? These are the questions that will linger in your gills well after the last pages are turned.
AN UNDERWATER TALE OF FRIENDSHIP AGAINST MONSTROUS ODDS When Ceph, a squid-like scientist, discovers proof of the oceanâs slowing currents, she makes the dangerous ascent from her deep-sea civilization to the uncharted surface above. Out of her depths and helpless in her symbiotic mech suit, Ceph relies on Iliokai, a seal-folk storyteller, who sings the state of the sea and has seen evidence of clogged currents as she surfs the time gyres throughout the lonely blue. Navigating the perils of their damaged ocean environment, and seemingly insurmountable cultural differences, Ceph and Iliokai realize that the activities of terrestrial beings areâŠ
Stealing technology from parallel Earths was supposed to make Declan rich. Instead, it might destroy everything.
Declan is a self-proclaimed interdimensional interloper, travelling to parallel Earths to retrieve futuristic cutting-edge technology for his employer. It's profitable work, and he doesn't ask questions. But when he befriends an amazing humanoid robot,âŠ
Not all indigenous languages have a corresponding alphabet or writing system. For example, many North American indigenous languages are now represented in a Romanized alphabet, but traditionally these languages were spoken and the stories they contained were transmitted by oral tradition.
In the case of my Taino ancestors, stories were also told with pictographs or petroglyphs. I conclude my list of indigenous futurist books with stories that are told graphically, in the form of Moonshot, a collection of comics edited, written, and illustrated by indigenous storytellers and artists.
MOONSHOT: The Indigenous Comics Collection brings together dozens of creators from North America to contribute comic book stories showcasing the rich heritage and identity of indigenous storytelling. From traditional stories to exciting new visions of the future, this collection presents some of the finest comic book and graphic novel work on the continent.
Though I was born in the U.S., I didnât wind up living here full-time till I was almost 10. The result? I have always been curious about what it means to be an American. In one way or another, the books on my list explore that question. More than that, all (well, nearly all) insist that black history is inextricably intertwined with American history and that American culture is a mulatto culture, a fusion of black and white. After years of making my living as a journalist, editor, and book reviewer, I left newspapers to write fiction and non-fiction, exploring these and other questions.
James Alan McPherson, a writer Iâd long admired and my teacher at the University of Iowa, introduced me to The Hero and the Blues. Murray and Ralph Ellison were friends and intellectual sparring partners who worked out their ideas in conversation, and in letters to one another, so itâs not surprising that many of the same ideas occur in their work.
Here, Murray argues that the hallmark of great artists, Shakespeare, Duke Ellington, and Thomas Mann, is their ability to improvise; that is, to take what theyâve learned through formal study and come up with something new. More than that, Murray writes convincingly, the blues has been essential in affirming the humanity of black Americans despite challenges complicated by the particularities of our situation.
As with Ellison, I keep coming back to Murray, again and again, for inspiration and affirmation.
In this visionary book, Murray takes an audacious new look at black music and, in the process, succeeds in changing the way one reads literature. Murray's subject is the previously unacknowledged kinship between fiction and the blues. Both, he argues, are virtuoso performances that impart information, wisdom, and moral guidance to their audiences; both place a high value on improvisation; and both fiction and the blues create a delicate balance between the holy and the obscene, essential human values and cosmic absurdity. Encompassing artists from Ernest Hemingway to Duke Ellington, and from Thomas Mann to Richard Wright, The Hero andâŠ
Kevin Smokler here. I spent the last three years interviewing women film directors about their complete body of work and journey toward making it. I'm honored to share that with you. My career (4 books, 2 documentaries, countless articles) has always been about how our culture and entertainment are bigger than we think, and that size is an unending gift to us. In honoring the work of women artists here and in this list of books, I'm encouraging you (I hope) to think bigger and wider and more generously with what you see as a worry of your time and attention. This is also just how my mamma raised me. Â
Thereâs no feeling I like better than the feeling that you are becoming smarter with each page turning of the book in your hand. Professor Elaine Showalter made history in 1977 with a big thick book called A Literature of Their Own: British Women Novelists from BrontĂ« to Lessing which essentially put the Wikipedia of British Women Novelists, known and unknown, between two covers, with every entry written by someone who knew their stuff cold and was overjoyed to share it with you.Â
This is the American writers version and even with writers we all have heard of in school or just by spending time in bookstores and libraries, every page Prof. Showalter has something you didnât know about Maya Angelou even if you figured, as I did, youâve read every word ever written by and about Maya Angelou.Â
Reading this book, I felt like I was best friends withâŠ
Fascinating, incisive, intelligent and never afraid of being controversial, Elaine Showalter introduces us to more than 250 writers. Here are the famous and expected names, including Harriet Beecher Stowe, Willa Cather, Dorothy Parker, Flannery O'Connor, Gwendolyn Brooks, Grace Paley, Toni Morrison, and Jodi Picoult. And also many successful and acclaimed yet little-known writers, from the early American bestselling novelist Catherine Sedgwick to the Pulitzer Prize-winning playwright Susan Glaspell.
A JURY OF HER PEERS is an irresistible invitation to discover great authors never before encountered and to return to familiar books with a deeper appreciation. It is a monumental work thatâŠ
Nature writer Sharman Apt Russell tells stories of her experiences tracking wildlifeâmostly mammals, from mountain lions to pocket miceânear her home in New Mexico, with lessons that hold true across North America. She guides readers through the basics of identifying tracks and signs, revealing a landscape filled with the marksâŠ
I discovered Jewish photographers a couple of decades ago when I worked on a book, Cityscapes: A History of New York in Images. At the time, I was intrigued with how to tell the cityâs history through photographs. Then, when I started to request permission to publish, I discovered that most of the photographers were Jewish New Yorkers. That sent me down a twisting path as I learned about more and more and more Jewish photographers. All types of photographers: professional and lay, photojournalists and street photographers, fashion photographers and family photographers. I fell in love with the multitude of their images. Turns out I was not the only one.
This book opened a familiar world for me and transformed it into one I scarcely recognized. I learned so much I didnât know about the iconic Jewish neighborhood of New York through the eyes of many photographers who were drawn to its crowded and dirty streets.
Some were Jewish photographers, some were not, but all of them contended with the challenge of picturing a neighborhood whose reputation set it apart from the rest of the city. I liked how Blair takes readers back into the 19th century and then travels up into the 21st century, letting us see both images and their afterlife.Â
How New York's Lower East Side inspired new ways of seeing America
New York City's Lower East Side, long viewed as the space of what Jacob Riis notoriously called the "other half," was also a crucible for experimentation in photography, film, literature, and visual technologies. This book takes an unprecedented look at the practices of observation that emerged from this critical site of encounter, showing how they have informed literary and everyday narratives of America, its citizens, and its possible futures.
Taking readers from the mid-nineteenth century to the present, Sara Blair traces the career of the Lower East SideâŠ
Booksâbroadly defined as any kind of written or printed documentâare the primary means by which civilizations are constructed, memories are preserved, ideas are communicated, wealth is distributed, and power is exercised. To understand any human society, you must read its books. And as Winston Churchill said, âBooks last forever.â The physical structures of civilizations eventually crumble into ruins, but the books they leave behind are immortal.
More than a century before Oprah, emancipated African Americans organized their own book clubs. They studied mainly the Western classics but also emerging black writers.
While Booker T. Washington emphasized vocational training, more militant black leaders demanded the right to read the same authors taught in elite white academies: One of their syllabuses included Milton, Spenser, Homer, Aeschylus, Longfellow, Dryden, Pope, Browning, Pindar and Sappho. Those poets, said one reader, inspired the "hope [that] the great American epic of the joys and sorrows of our blood and kindred, of those who have gone before us[,] would one day be written."
And that's exactly what happened. A young Ralph Ellison read everything in the segregated branch of the Oklahoma City library; Malcolm X was profoundly affected by Paradise Lost; and Toni Morrison minored in classics at Howard University.
Over the past decade the popularity of black writers including E. Lynn Harris and Terry McMillan has been hailed as an indication that an active African American reading public has come into being. Yet this is not a new trend; there is a vibrant history of African American literacy, literary associations, and book clubs. Forgotten Readers reveals that neglected past, looking at the reading practices of free blacks in the antebellum north and among African Americans following the Civil War. It places the black upper and middle classes within American literary history, illustrating how they used reading and literary conversationâŠ
In the summer of 1995, I was a graduate student at the University of Florida conducting archaeological investigations in Barbados. One July morning, I was called to look at some skeletal remains that workers had uncovered at a construction site in the capital city of Bridgetown. What the workers had uncovered was an unmarked and long-forgotten burial ground for enslaved peoples of the city in the early colonial days. With help from the laborers, we carefully excavated and recorded the cemetery. An older gentleman among the crowd brought a bottle of rum and poured it into the excavation trenches, asking that the spirits of those buried there ârest in peace.â
What made this book so interesting was Nesbittâs investigation into the way rum has been used as a literary device. References to rum in novels, short stories, music, and other forms of popular culture allow Nesbitt to expose the way rum has shaped historical constructs of colonialism, racism, and patriarchy in the Caribbean.
For example, Nesbitt juxtaposes characters from Hunter S. Thompsonâs The Rum Diaries (1998) with characters in V.S. Naipaulâs Miguel Street (1959) to expose the way sexism and masculine drinking practices reinforce colonialist and imperialist tropes of the Caribbean as a dangerous place stuck in an unchanging cycle of alcoholic malaise. In Jean Rhysâs Wide Sargasso Sea (1966), references to rum reveal insights into colonial expectations of feminine respectability.
As a literary device, rum makes the Caribbean exotic, which has been used to demonize and eroticize Caribbean peoples. Rum was born in the coercive and dangerous environment ofâŠ
When you drink rum, you drink history. More than merely a popular spirit in the transatlantic, rum became a cultural symbol of the Caribbean. While rum is often dismissed as set dressing in texts about the region, the historical and moral associations of alcohol generally-and rum specifically-cue powerful stereotypes, from touristic hedonism to social degeneracy.
Rum Histories examines the drink in anglophone Atlantic literature in the period of decolonization to complicate and elevate the symbolic currency of a commodity that in fact reflects the persistence of colonialism in shaping the material and mental lives of postcolonial subjects.
The Bridge provides a compassionate and well researched window into the worlds of linear and circular thinking. A core pattern to the inner workings of these two thinking styles is revealed, and most importantly, insight into how to cross the distance between them. Some fascinating features emerged such as, circularâŠ
Growing up in Philadelphia, with school and family visits to landmarks like Independence Hall and Betsy Rossâs house, Iâve long been interested in American history. That led me, eventually, to graduate school and my profession as a historian. At the same time, I have greatly enjoyed reading American novelists, such as Nathaniel Hawthorne, Willa Cather, and James Baldwin, as well as the works of thinkers like Ralph Waldo Emerson and W.E.B. DuBois. The sweet spot combining those two interests has been American intellectual history.
This book showed me how engaging, intellectual history can be written. Itâs never enough to present information. If you respect your readers, as Delbanco does, keep them entertained. These twelve essays mix the personal, literary, and social in a lively and often surprising, frothy brew. I also like the way Delbanco makes the distant past relevant for todayâs world.
Individual sentences are a delight. Youâll leave the book knowing much more about the life, times, and work of writers like Harriet Beecher Stowe, Edith Wharton, and Richard Wright.